20210407000173450 | 04/07/2021 09:00:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Sec:33 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20210408000176930 | 04/08/2021 11:44:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ADAMS STACY WADE | | | 16 | 121 | | Lot#:16 Book:16 Pg:121 Sub:LAKE HEATHER ESTATES GIVIANPOUR ADDITION TO INVERNESS | | | |
20210412000180430 | 04/12/2021 09:02:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONNESSEN THOMAS | | | 0 | 0 | | Sec:16 Twn:21S Rng:3W Qt:NE BQt:NW Other:SEE INST | | | |
20210607000276160 | 06/07/2021 08:29:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HONEYCUTT MATTHEW SCOTT | | | 34 | 66 | | Lot#:111 Book:34 Pg:66 Sub:LONG BRANCH ESTATES PHASE 1 FINAL PLAT | | | |
20210625000310440 | 06/25/2021 02:19:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JEMISON STEVEN G | | | 0 | 0 | | Other:SEE INST | | | |
20210630000316930 | 06/30/2021 12:05:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NICHOLS BRIAN L | | | 6 | 40 | Instr #:20090514000181970 | Lot#:27 Book:6 Pg:40 Sub:KINGWOOD | | | |
20210713000338980 | 07/13/2021 08:56:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HODGES M FRANCES FOWLER | | | 3 | 119 | | Lot#:16 Blk:54 Book:3 Pg:119 Sub:RUSSELL R HETZ PROPERTY RE SURVEY | | | |
20210716000345380 | 07/16/2021 08:17:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HORTON VICKI V | | | 0 | 0 | | Other:SEE INST | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Lot#:14 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA ALABAMA | | | |
20211201000572770 | 12/01/2021 10:19:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOVVORN KRISTOPHER D | | | 0 | 0 | | Sec:12 Twn:19S Rng:2W Qt:SW BQt:SE Other:SEE INST | | | |
20220104000002390 | 01/04/2022 11:56:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH STEPHANIE M | | | 0 | 0 | | Other:SEE INST | | | |
20220114000017220 | 01/14/2022 08:41:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARUSSA JAMES C | | | 0 | 0 | | Other:SEE INST | | | |
20220121000030630 | 01/21/2022 01:39:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWARD RONALD WAYNE | | | | | | Other:SEE INST | | | |
20220124000031310 | 01/24/2022 08:34:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20121214000478610 | Other:SEE INST | | | |
20220201000044240 | 02/01/2022 08:19:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL AMANDA | | | 0 | 0 | | Sec:33 Twn:19S Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20220211000061580 | 02/11/2022 11:52:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | | | | Sec:32 Twn:21S Rng:1W Qt:NW BQt:NW Other:SEE INST | | | |
20220309000098790 | 03/09/2022 03:06:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | GORMAN VIRGINIA | | | 0 | 0 | Instr #:20121214000478610 | Other:SEE INST | | | |
20220316000108590 | 03/16/2022 12:07:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN BRANDY S | | | | | | Other:SEE INST | | | |
20220418000158130 | 04/18/2022 11:07:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLACE JEFFERY | | | 3 | 37 | | Lot#:4 Blk:52 Book:3 Pg:37 Sub:REYNOLDS ADDITION TO THE TOWN OF MONTEVALLO | | | |
20220427000171370 | 04/27/2022 08:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER TAMI D | | | | | | Sec:4 Twn:20S Rng:1W Qt:SW Other:SEE INST | | | |
20220429000176050 | 04/29/2022 01:34:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLS JENNIFER | | | 9 | 81 | | Lot#:G Blk:10 Book:9 Pg:81 Sub:RIVERWOOD SEVENTH SECTOR AMENDED MAP | | | |
20220523000207880 | 05/23/2022 10:48:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | 0 | 0 | Instr #:20060509000217610 | Lot#:14 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20220609000231620 | 06/09/2022 03:23:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LIMBAUGH ROGER ALAN | | | | | | Other:SEE INST | | | |
20220801000300160 | 08/01/2022 02:32:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SIERRA L | | | 0 | 0 | | Other:SEE INST | | | |
20220809000310840 | 08/09/2022 09:51:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JASMINE LATINA | | | 0 | 0 | | Other:SEE INST | | | |
20220823000330780 | 08/23/2022 03:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:35 Twn:21 Rng:1W Qt:SE BQt:SE Other:SEE INST | | | |
20220915000357780 | 09/15/2022 11:36:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | | | | Other:SEE INST | | | |
20220928000372140 | 09/28/2022 01:51:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:35 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20221116000425150 | 11/16/2022 03:45:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STATON JERRY | | | 0 | 0 | | Other:SEE INST | | | |
20221221000457760 | 12/21/2022 03:40:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEPHENS JONDELL K | | | 48 | 98 | | Lot#:B 161 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | | |