20250206000036630 | 02/06/2025 11:35:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARHAM BRIAN E | | | 39 | 131 | | Lot#:81 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20250206000036690 | 02/06/2025 11:40:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARR BRYAN | | | 42 | 29 | | Lot#:21 Book:42 Pg:29 Sub:LEXINGTON PARC SECTOR 2 RE RECORDED | | | |
20250207000037850 | 02/07/2025 08:31:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEAN MIRANDA ELAINE | | | 10 | 25 | | Lot#:99 Book:10 Pg:25 Sub:APPLEGATE MANOR RESURVEY OF LOTS 1 THROUGH 64 AND 89 THROUGH 104 AND A THROUGH C | | | |
20250214000045110 | 02/14/2025 09:55:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TOMBRELLO CHRISTOPHER L | | | 0 | 0 | | Sec:34 Twn:20S Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20250211000041090 | 02/11/2025 08:12:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON KAUAN | | | 32 | 25 | | Lot#:38 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20250217000046560 | 02/17/2025 08:06:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANDERS AMOS | | | 50 | 62 | | Lot#:1514 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20250217000046590 | 02/17/2025 08:08:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BALTIMORE STEVEN | | | 47 | 97 | | Lot#:319 Book:47 Pg:97 Sub:RESERVE AT TIMBERLINE SECTOR 5 PHASE ONE | | | |
20250217000047060 | 02/17/2025 02:34:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR JOANN B | | | 28 | 105 | | Lot#:222 Book:28 Pg:105 Sub:STAGECOACH TRACE SECTOR 2 RESURVEY OF FINAL PLAT | | | |
20250212000042210 | 02/12/2025 08:20:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARMAN ELIZABETH ANNE | | | 24 | 121 | | Lot#:310 Lot:A Book:24 Pg:121 Sub:WYNDHAM WYNWOOD SECTOR RESURVEY OF LOTS 310 311 AND 312 | | | |
20250212000043260 | 02/12/2025 12:57:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSTONE WILLIAM B | | | 17 | 93 | | Lot#:39 Book:17 Pg:93 Sub:SOUTHERN HILLS SECTOR 6 PHASE ONE | | | |
20250212000043590 | 02/12/2025 02:58:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAWFORD MONIQUE | | | 51 | 64 | | Lot#:111 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20250220000049640 | 02/20/2025 08:03:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL BRIANNA NASHA | | | 59 | 45 | | Lot#:202 Book:59 Pg:45 Sub:SADDLEWOOD TRAILS PHASE 1 SECTOR 1 AMENDED FINAL PLAT | | | |
20250220000049670 | 02/20/2025 08:06:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN M | | | 39 | 136 | | Lot#:1 Book:39 Pg:136 Sub:BENSON FAMILY SUBDIVISION | | | |
20250220000050040 | 02/20/2025 10:52:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN RICHARD N | | | 39 | 9 | | Lot#:61 Book:39 Pg:9 Sub:VILLAGES AT WESTOVER SECTOR 1 FINAL PLAT | | | |
20250220000050110 | 02/20/2025 11:23:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON WALTER VON | | | 36 | 55 | | Lot#:563 Book:36 Pg:55 Sub:HOLLAND LAKE SECTOR TWO PHASE TWO FINAL PLAT | | | |
20250224000052700 | 02/24/2025 08:08:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHEARS ANDREW JORDAN | | | 55 | 77 | | Lot#:364 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20250221000051090 | 02/21/2025 08:47:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COBB ALEXANDRIA N | | | 39 | 27 | | Lot#:214 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20250226000056810 | 02/26/2025 10:21:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALLADINO JOSEPH CHARLES | | | 21 | 49 | | Lot#:1 Book:21 Pg:49 Sub:BROOK CHASE ESTATES PHASE I | | | |
20250305000065440 | 03/05/2025 10:34:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY RENITA | | | 34 | 11 | | Lot#:136 Book:34 Pg:11 Sub:STONECREEK PHASE 2 FINAL PLAT | | | |
20250228000060330 | 02/28/2025 02:49:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNERLING CALVIN | | | 42 | 117 | | Lot#:145 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20250307000068060 | 03/07/2025 08:19:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEVENS ANDREA | | | 16 | 132 | | Lot#:10 Book:16 Pg:132 Sub:SOUTHERN HILLS SECTOR 5 | | | |
20250307000068250 | 03/07/2025 09:08:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAYTON JAVIER | | | 39 | 41 | | Lot#:77 Book:39 Pg:41 Sub:POLO CROSSINGS SECTOR 1 | | | |
20250307000068310 | 03/07/2025 09:58:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VINES MICHAEL C | | | 38 | 54 | | Lot#:39 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR 1 | | | |
20250310000070750 | 03/10/2025 11:42:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALDRIDGE BRITTANY WEIDENBACK | | | 0 | 0 | | Sec:33 Twn:20S Rng:3W Qt:NW BQt:NE Other:SEE INST | | | |
20250310000070840 | 03/10/2025 11:52:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODEN NARSHARRA JOECOLE | | | 19 | 75 | | Lot#:48 Book:19 Pg:75 Sub:KENTWOOD FIRST ADDITION | | | |
20250310000070990 | 03/10/2025 12:52:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART ADAM M | | | 53 | 11 | | Lot#:463 Book:53 Pg:11 Sub:STONEYKIRK AT BALLANTRAE PHASE III FINAL PLAT | | | |
20250310000072380 | 03/10/2025 03:48:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BENSON CALVIN | | | 38 | 45 | | Lot#:513 Book:38 Pg:45 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 12A | | | |
20250311000072500 | 03/11/2025 08:16:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENDERSON JOREALLE M | | | 18 | 24 | | Lot#:21 Book:18 Pg:24 Sub:CAMBRIDGE POINTE 2ND PHASE 2ND SECTOR | | | |
20250313000075020 | 03/13/2025 08:26:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 6 | 24 | Instr #:20170727000269550 | Lot#:42 Book:6 Pg:24 Sub:WOODLAND HILLS 1ST PHASE 4TH SECTOR | | | |
20250321000083480 | 03/21/2025 08:47:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAYWEATHER TRACI LAQUISE | | | 58 | 16 | | Lot#:28 Book:58 Pg:16 Sub:CHELSEA ACRES SECTOR 1 PHASE 1B | | | |