20201222000588480 | 12/22/2020 02:49:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TRUITT ERIKA | | | 40 | 8 | | Lot#:750 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20201223000589070 | 12/23/2020 08:36:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEALE JESSICA MARY LARSEN | | | 29 | 81 | | Lot#:221 Book:29 Pg:81 Sub:SILVER CREEK SECTOR II PHASE I | | | |
20201230000600430 | 12/30/2020 10:59:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAMBLEE KEVIN N | | | 35 | 64 | | Lot#:11 Book:35 Pg:64 Sub:CARDEN CREST | | | |
20201230000601170 | 12/30/2020 01:14:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PETERS CARISSA | | | 5 | 102 | | Lot#:38 Blk:1 Book:5 Pg:102 Sub:OAK MOUNTAIN ESTATES SIXTH SECTOR | | | |
20201230000601810 | 12/30/2020 02:41:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LADNIER MATTHEW C | | | 26 | 85 | | Lot#:13 Book:26 Pg:85 Sub:WILLOWS AT CALERA | | | |
20210104000000550 | 01/04/2021 09:07:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD AARON M | | | 28 | 133 | | Lot#:1207 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | | |
20210104000000530 | 01/04/2021 09:05:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARREN BONNIE | | | 37 | 65 | | Lot#:207 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20210104000002920 | 01/04/2021 02:04:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUMPKIN CLYDE R | | | 29 | 45 | | Lot#:207 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20210111000016830 | 01/11/2021 02:34:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCCIO KIMBERLY A | | | 7 | 97 | | Lot#:28 Blk:5 Book:7 Pg:97 Sub:SOUTHWIND FOURTH SECTOR | | | |
20210105000007830 | 01/05/2021 03:36:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KUHN SYDNEIA | | | 20 | 136 | | Lot#:27 Book:20 Pg:136 Sub:BUCK CREEK LANDING | | | |
20210105000007820 | 01/05/2021 03:36:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL NEYSA | | | 34 | 85 | | Lot#:94 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20210106000008610 | 01/06/2021 08:41:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRANDENBURG CHARLES W | | | 6 | 26 | | Lot#:4 Blk:6 Book:6 Pg:26 Sub:WOODDALE FOURTH SECTOR | | | |
20210113000020780 | 01/13/2021 08:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMSON CHRISTOPHER P | | | 50 | 14 | | Lot#:5134 Book:50 Pg:14 Sub:RIVERBEND AT OLD CAHABA PHASE 5 | | | |
20210107000011480 | 01/07/2021 09:23:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS JESSICA THOMASON | | | 38 | 109 | | Lot#:126 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20210114000022610 | 01/14/2021 09:01:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTGOMERY SANDRA H | | | 21 | 8 | | Lot#:2 Book:21 Pg:8 Sub:CAMBRIAN RIDGE | | | |
20210114000023760 | 01/14/2021 02:28:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COUK ADAM DEAN | | | 7 | 86 | | Lot#:12 Blk:5 Book:7 Pg:86 Sub:FOX HAVEN FIRST SECTOR AMENDED MAP | | | |
20210115000026890 | 01/15/2021 03:47:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOSEPH WALESKA | | | 11 | 23 | | Lot#:58 Book:11 Pg:23 Sub:HERITAGE OAKS | | | |
20210120000031630 | 01/20/2021 01:47:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR JAMES EDWARD | | | 39 | 123 | | Lot#:134 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20210126000042430 | 01/26/2021 01:09:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FITZ GERALD JAY | | | 4 | 19 | | Lot#:3 Blk:2 Book:4 Pg:19 Sub:MOUNTAIN VIEW ESTATE | | | |
20210120000032350 | 01/20/2021 03:17:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TRUITT ERIKA | | | 40 | 8 | | Lot#:750 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20210122000035560 | 01/22/2021 10:53:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITTEN MARY PATTON | | | 39 | 123 | Instr #:20160601000187810 | Lot#:379 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20210127000045520 | 01/27/2021 12:50:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARTMANN NIKI A | | | 6 | 23 | | Lot#:19 Book:6 Pg:23 Sub:MONTE BELLO | | | |
20210201000051360 | 02/01/2021 10:48:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUSTER RAMON V | | | 18 | 24 | | Lot#:15 Book:18 Pg:24 Sub:CAMBRIDGE POINT SECOND SECTOR SECOND PHASE | | | |
20210202000054380 | 02/02/2021 11:11:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANSON DEBORAH | | | 9 | 156 | | Lot#:50 Book:9 Pg:156 Sub:CHASE PLANTATION 4TH SECTOR | | | |
20210222000086000 | 02/22/2021 08:20:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILTON KAREN M | | | 41 | 114 | | Lot#:104 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20210225000095850 | 02/25/2021 02:50:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIRKLAND ROBBY | | | 37 | 85 | | Lot#:239 Book:37 Pg:85 Sub:HOLLAND LAKES SECTOR 3 FINAL PLAT | | | |
20210311000122570 | 03/11/2021 01:58:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOLES CODY | | | 19 | 10 | Instr #:20191014000378280 | Lot#:18 Book:19 Pg:10 Sub:MEADOWS PLAT 1 AMENDED SURVEY | | | |
20210303000106800 | 03/03/2021 02:14:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH YOLANDA V | | | 39 | 58 | | Lot#:227 Book:39 Pg:58 Sub:CREEKSIDE PHASE 2 PART B FINAL PLAT | | | |
20210304000109200 | 03/04/2021 02:37:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRICE REBA S | | | 51 | 32 | | Lot#:1030 Book:51 Pg:32 Sub:RIVERWOODS SECTOR 10 FINAL PLAT | | | |
20210304000109680 | 03/04/2021 03:42:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEVENS SUSAN G | | | 5 | 131 | | Lot#:39 Book:5 Pg:131 Sub:ALTADENA BEND SECOND SECTOR | | | |