20230411000102070 | 04/11/2023 03:15:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER TOMMY D | | | 7 | 113 | | Lot#:22 Book:7 Pg:113 Sub:QUAIL RUN PHASE 2 | | | |
20230412000103180 | 04/12/2023 02:30:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS GARVIN O | | | 30 | 17 | | Lot#:129 Book:30 Pg:17 Sub:OAKLYN HILLS PHASE 2 FINAL PLAT | | | |
20230412000103340 | 04/12/2023 03:49:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON JAMICHAEL KELLY | | | 19 | 23 | | Lot#:20 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20230413000103360 | 04/13/2023 08:00:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | QUINN GARRETT STODDART | | | 13 | 133 | | Lot#:25 Book:13 Pg:133 Sub:CHELSEA VILLAGEESTATES | | | |
20230413000103360 | 04/13/2023 08:00:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | QUINN GARRETT STODDART | | | 13 | 133 | | Lot#:25 Book:13 Pg:133 Sub:CHELSEA VILLAGE ESTATES | | | |
20230418000111850 | 04/18/2023 03:46:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES CHRISTOPHER BOBBY RAY | | | 40 | 91 | | Lot#:1801 Book:40 Pg:91 Sub:PERTHSHIRE AT BALLANTRAE PHASE I FINAL PLAT | | | |
20230419000111860 | 04/19/2023 08:02:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHALEY COLTON LON | | | 54 | 23 | | Lot#:1757 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20230425000120700 | 04/25/2023 03:56:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER ALLEN D | | | 41 | 114 | | Lot#:57 Book:41 Pg:114 Sub:UNION STATION PHASE 11 | | | |
20230425000120700 | 04/25/2023 03:56:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER ALLEN D | | | 0 | 0 | | Other:SEE INST | | | |
20230426000121770 | 04/26/2023 02:20:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON PAUL T | | | 30 | 139 | | Lot#:204 Book:30 Pg:139 Sub:FOREST LAKES SECTOR 3 PHASE 1 | | | |
20230427000122840 | 04/27/2023 01:27:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACK DEBORAH R | | | 27 | 137 | | Lot#:560 Book:27 Pg:137 Sub:WATERFORD HIGHLANDS 1ST SECTOR | | | |
20230424000119300 | 04/24/2023 03:39:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANCOCK CONSTANCE HURLEY | | | 0 | 0 | | Sec:27 Twn:19S Rng:2W BQt:NW Other:SEE INST | | | |
20230503000130180 | 05/03/2023 08:14:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OSBORN SANDRA TEAL | | | 10 | 71 | | Lot#:22 Book:10 Pg:71 Sub:DEARING DOWNS SUBDIVISION FIFTH SECTOR AMENDED MAP | | | |
20230504000131290 | 05/04/2023 08:47:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PUGH DONICA R | | | 37 | 123 | | Lot#:45 Book:37 Pg:123 Sub:CHESAPEAKE SUBDIVISION | | | |
20230504000132860 | 05/04/2023 11:45:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SCOTT | | | 7 | 26 | | Lot#:91 Book:7 Pg:26 Sub:KINGWOOD THIRD ADDITION | | | |
20230510000137370 | 05/10/2023 08:15:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PIERCE SHERMAINE | | | 36 | 15 | | Lot#:990 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTION 4 PHASE 2 FINAL PLAT | | | |
20230510000138200 | 05/10/2023 12:59:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMMONS CARL J | | | 24 | 138 | | Lot#:912 Book:24 Pg:138 Sub:FOREST PARKS 9TH SECTOR | | | |
20230511000138820 | 05/11/2023 08:07:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROLLAN SUSAN T | | | 33 | 13 | | Lot#:33 Book:33 Pg:13 Sub:CROSSCREEK COVE TOWNHOMES | | | |
20230518000147880 | 05/18/2023 10:27:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTLER JESSICA L | | | | | | Sec:8 Twn:20S Rng:3W Other:SEE INST | | | |
20230518000148000 | 05/18/2023 10:59:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROBINSON ALITTA L | | | 21 | 148 | | Lot#:505 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20230601000164400 | 06/01/2023 03:18:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLOWERS TIMOTHY | | | 19 | 153 | | Lot#:24 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20230605000168130 | 06/05/2023 08:09:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS WALES | | | 27 | 9 | | Lot#:6 Book:27 Pg:9 Sub:HIDDEN SPRINGS SECTOR 1 | | | |
20230606000170640 | 06/06/2023 01:50:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARGER MATTHEW R | | | 26 | 142 | | Lot#:214 Book:26 Pg:142 Sub:LAKE FOREST SECOND SECTOR | | | |
20230530000160220 | 05/30/2023 11:10:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | | | | Sec:33 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20230530000160220 | 05/30/2023 11:10:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | | | | Other:SEE INST | | | |
20230609000173260 | 06/09/2023 08:00:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART CHRISTOPHER MICHAEL | | | 48 | 95 | | Lot#:7-176 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20230601000163240 | 06/01/2023 08:11:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORTNER JENNIFER STUCKEY | | | 38 | 109 | | Lot#:75 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20230601000163460 | 06/01/2023 09:28:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ALEIGHA K | | | 23 | 7 | | Lot#:15 Book:23 Pg:7 Sub:SUMMERCHASE PHASE 1 | | | |
20230623000186320 | 06/23/2023 08:08:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON MICHAEL J | | | 49 | 2 | | Lot#:37 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20230613000177560 | 06/13/2023 02:08:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:36 Twn:21 Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |