20221004000378720 | 10/04/2022 10:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20221004000379580 | 10/04/2022 03:33:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OLIVER GRESHAM L | | | 26 | 144 | | Lot#:6 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20221004000379590 | 10/04/2022 03:52:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REID JACOB L | | | 34 | 73 | | Lot#:587 Book:34 Pg:73 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 1 | | | |
20221005000379740 | 10/05/2022 08:23:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TIPTON JEFFERY S | | | 0 | 0 | | Sec:10 Twn:19S Rng:2E Qt:NE BQt:NW Other:SEE INST | | | |
20221010000384550 | 10/10/2022 11:49:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENDERSON SHERRY S | | | 33 | 25 | | Lot#:346 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 FINAL PLAT | | | |
20221011000385980 | 10/11/2022 01:00:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | DAVIDSON CULLIE E | | | 26 | 145 | Instr #:20091028000404260 | Lot#:2613 Book:26 Pg:145 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE ONE | | | |
20221011000386180 | 10/11/2022 02:51:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURILLO ANGELICA | | | 6 | 146 | | Lot#:201 Book:6 Pg:146 Sub:CHANDALAR SOUTH FIFTH SECTOR | | | |
20221011000386310 | 10/11/2022 03:28:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ANA C | | | 21 | 148 | | Lot#:536 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20221013000387810 | 10/13/2022 08:17:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MABLE BETTY J | | | 34 | 85 | | Lot#:4 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR ONE FINAL PLAT | | | |
20221017000391520 | 10/17/2022 12:36:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATLIN DEBRA G | | | 0 | 0 | | Other:SEE INST | | | |
20221017000391520 | 10/17/2022 12:36:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATLIN DEBRA G | | | 21 | 45 | | Lot#:12 Book:21 Pg:45 Sub:GREYSTONE FARMS MILL CREEK SECTOR PHASE 3 RESURVEY FINAL RECORD PLAT | | | |
20221018000392670 | 10/18/2022 08:32:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMPSON TODD D | | | 16 | 80 | | Lot#:40 Book:16 Pg:80 Sub:SOUTH POINTE 9TH SECTOR PHASE 1 | | | |
20221018000393040 | 10/18/2022 10:00:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLTZMAN CHASE SAMUEL | | | 6 | 101 | | Lot#:32 Book:6 Pg:101 Sub:SCOTTSDALE | | | |
20221019000394420 | 10/19/2022 08:16:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MUSE BRONZELL TRAMAINE | | | 53 | 68 | | Lot#:304 Book:53 Pg:68 Sub:TIMBERLINE PHASE 5 SECTOR 2 | | | |
20221019000394970 | 10/19/2022 11:51:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAWKINS KATHERINE | | | 27 | 49 | | Lot#:61 Book:27 Pg:49 Sub:HIDDEN CREEK TOWNHOMES PHASE ONE | | | |
20221020000395370 | 10/20/2022 08:29:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRAZIER CHARLES | | | 28 | 93 | | Lot#:403 Book:28 Pg:93 Sub:LAKE FOREST FOURTH SECTOR | | | |
20221020000395820 | 10/20/2022 10:58:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUYTON ANTEOINETTE L | | | 37 | 65 | | Lot#:294 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20221021000396870 | 10/21/2022 08:09:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON DORIS A | | | 3 | 124 | | Lot#:3 Blk:D Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20221026000401730 | 10/26/2022 08:00:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HELMS KATRINA | | | 20 | 133 | | Lot#:17 Book:20 Pg:133 Sub:LAUREL WOODS PHASE V | | | |
20221028000404600 | 10/28/2022 08:00:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRAND DANIEL SCOT | | | 33 | 86 | | Lot#:160 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20221101000409020 | 11/01/2022 08:29:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MUNCHER MICHAEL CASEY | | | 39 | 131 | | Lot#:233 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20221103000411480 | 11/03/2022 08:01:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNERLING CALVIN | | | 42 | 117 | | Lot#:145 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20221103000411650 | 11/03/2022 08:15:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DICKINSON JANEE CRISTEN | | | 10 | 25 | | Lot#:8 Book:10 Pg:25 Sub:APPLEGATE MANOR RESURVEY OF LOTS 1 THROUGH 64 89 THROUGH 104 AND A THROUGH C | | | |
20221102000410280 | 11/02/2022 08:50:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCMENAMIN BEVERLY J | | | 7 | 118 | | Lot#:17 Book:7 Pg:118 Sub:SCOTTSDALE SECOND ADDITION | | | |
20221104000414020 | 11/04/2022 08:24:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMMONS ZACK | | | 9 | 97 | | Lot#:42 Book:9 Pg:97 Sub:HAMLET SIXTH SECTOR | | | |
20221110000419600 | 11/10/2022 08:43:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NEWTON CHARLES | | | 0 | 0 | | Sec:14 Twn:19S Rng:2E Other:SEE INST | | | |
20221104000414370 | 11/04/2022 11:38:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RUSSELL BELINDA R | | | 15 | 19 | | Lot#:5 Book:15 Pg:19 Sub:ROYAL PINES PHASE II | | | |
20221107000415200 | 11/07/2022 08:01:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOODARD WILLIE J | | | 17 | 99 | | Lot#:12 Book:17 Pg:99 Sub:CAMBRIDGE POINTE 2ND SECTOR | | | |
20221107000415300 | 11/07/2022 08:28:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILTON KAREN M | | | 41 | 114 | | Lot#:104 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20221110000420490 | 11/10/2022 01:40:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOODWIN PHILIP A | | | 21 | 148 | | Lot#:539 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |