20240311000065010 | 03/11/2024 08:10:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHANCELLOR KENNY | | | 21 | 77 | | Lot#:70 Book:21 Pg:77 Sub:ST CHARLES PLACE PHASE 2 SECTOR 6 | | | |
20240311000065170 | 03/11/2024 09:11:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM COBY J | | | 5 | 95 | | Lot#:22 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |
20240311000065110 | 03/11/2024 08:16:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOPEZ JAVIER ALEXIS ALCARAZ | | | 7 | 80 | | Lot#:13 Blk:3 Book:7 Pg:80 Sub:FERNWOOD THIRD SECTOR RESURVEY | | | |
20240312000066640 | 03/12/2024 09:46:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN DOUGLAS C | | | 21 | 40 | | Lot#:10 Book:21 Pg:40 Sub:SHADES POINTE FIRST SECTOR AMENDED MAP | | | |
20240318000073970 | 03/18/2024 02:00:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN JILLIAN NOLIN | | | 13 | 58 | | Lot#:41 Book:13 Pg:58 Sub:MALLARD POINTE RESURVEY OF LOTS 41 AND 42 AMENDED MAP | | | |
20240318000074020 | 03/18/2024 02:18:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORIN KIMBERLY J | | | 28 | 146 | | Lot#:216 Book:28 Pg:146 Sub:RIDGE AT STONEHAVEN PHASE TWO | | | |
20240319000074490 | 03/19/2024 08:25:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS LARYL WENDY | | | 31 | 60 | | Lot#:514 Book:31 Pg:60 Sub:WINDSTONE PHASE 5 FINAL PLAT | | | |
20240319000074500 | 03/19/2024 08:25:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GLOVER JOSH | | | 18 | 127 | | Lot#:20 Book:18 Pg:127 Sub:YELLOWLEAF RIDGE ESTATES | | | |
20240319000074810 | 03/19/2024 09:56:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL MORGAN A | | | 19 | 26 | | Lot#:107 Book:19 Pg:26 Sub:KENTWOOD THIRD ADDITION PHASE ONE | | | |
20240319000075080 | 03/19/2024 12:56:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYES TOMMY | | | 6 | 101 | | Lot#:7 Book:6 Pg:101 Sub:SCOTTSDALE | | | |
20240319000075440 | 03/19/2024 03:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUCKLEY AMY MICHELE | | | 25 | 103 | | Lot#:273 Book:25 Pg:103 Sub:EAGLE POINT 2ND SECTOR PHASE 4 | | | |
20240320000075500 | 03/20/2024 08:01:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRIGHT GREGORY C | | | 36 | 123 | | Lot#:307 Book:36 Pg:123 Sub:CHINABERRY HIGHLANDS | | | |
20240322000078730 | 03/22/2024 11:47:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUFFORD ENGER LYNN | | | 56 | 51 | | Lot#:4 Book:56 Pg:51 Sub:KOSLIN FARMS PHASE 1 AMENDED FINAL PLAT | | | |
20240325000080150 | 03/25/2024 12:04:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCDANIEL ASHLEY LYNN | | | 36 | 115 | | Lot#:186 Book:36 Pg:115 Sub:LAKES AT HIDDEN FOREST PHASE I | | | |
20240326000081170 | 03/26/2024 08:03:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOWES TYRELL LEE | | | 55 | 67 | | Lot#:269 Book:55 Pg:67 Sub:CAMDEN PARK PHASE TWO | | | |
20240322000078190 | 03/22/2024 08:22:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AUSTIN ANTHONY ALLEN | | | 25 | 111 | | Lot#:5 Book:25 Pg:111 Sub:OAK FOREST | | | |
20240402000090940 | 04/02/2024 03:23:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JENKINS MICAYA MICHELLE | | | 32 | 23 | | Lot#:16 Lot:B Book:32 Pg:23 Sub:DEER RIDGE LAKES SECTOR 5 | | | |
20240328000083970 | 03/28/2024 08:02:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLMAN WILLIAMS TAMEKKA M | | | 21 | 50 | | Lot#:49 Book:21 Pg:50 Sub:FOREST HILLS SECOND SECTOR | | | |
20240404000092530 | 04/04/2024 08:57:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20141124000368510 | Sec:11 Twn:24N Rng:13E Qt:SE BQt:NE Other:SEE INST | | | |
20240404000092530 | 04/04/2024 08:57:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20141124000368510 | Other:SEE INST | | | |
20240329000085910 | 03/29/2024 08:21:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANGRISANO KRISTA | | | 19 | 35 | | Lot#:81 Book:19 Pg:35 Sub:IVY BROOK PHASE TWO FIRST ADDITION | | | |
20240329000086960 | 03/29/2024 03:18:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALHOUN DWAYNE EDWARD | | | 44 | 118 | | Lot#:122 Book:44 Pg:118 Sub:WATERSTONE PHASE 3 | | | |
20240405000096470 | 04/05/2024 11:54:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRUITT SHAQUITA | | | 52 | 13 | | Lot#:6046 Book:52 Pg:13 Sub:RIVERBEND AT OLD CAHABA PHASE 6 | | | |
20240401000088640 | 04/01/2024 12:58:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240405000097360 | 04/05/2024 03:07:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EASLEY DANIEL | | | 56 | 28 | | Lot#:5 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20240409000101690 | 04/09/2024 12:07:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHATTA TONY J | | | 0 | 0 | | Other:SEE INST | | | |
20240411000103790 | 04/11/2024 12:32:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS ALICIA R | | | 50 | 62 | | Lot#:1540 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20240412000104360 | 04/12/2024 08:06:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES SHANTEL | | | 14 | 43 | | Lot#:29 Book:14 Pg:43 Sub:BERRYHILL FIRST SECTOR | | | |
20240415000105920 | 04/15/2024 08:10:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILKERSON JONATHAN | | | 37 | 122 | | Lot#:204 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20240415000105950 | 04/15/2024 08:14:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN BRADLEY J | | | 12 | 4 | | Lot#:72 Book:12 Pg:4 Sub:AUTUMN RIDGE | | | |