20230731000228600 | 07/31/2023 10:51:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORGAN BETTINA L | | | 36 | 110 | | Lot#:98 Lot:A Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY NO 1 FINAL PLAT | | | |
20230731000229480 | 07/31/2023 02:33:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAUPRE ZACKARY T | | | 0 | 0 | | Other:SEE INST | | | |
20230731000229480 | 07/31/2023 02:33:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAUPRE ZACKARY T | | | | | | Sec:11 Twn:24N Rng:12E Qt:NE BQt:NE Other:SEE INST | | | |
20230804000234970 | 08/04/2023 08:13:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LACEY AMY M | | | 6 | 138 | | Lot#:16 Book:6 Pg:138 Sub:WOODLAND HILLS SECOND PHASE FIRST SECTOR | | | |
20230804000234990 | 08/04/2023 08:15:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GORDON ANITA LYNN | | | 28 | 115 | | Lot#:25 Book:28 Pg:115 Sub:SUGAR HILL TOWNHOMES | | | |
20230804000235240 | 08/04/2023 09:17:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARPENTER SCOTT E | | | 27 | 123 | | Lot#:337 Book:27 Pg:123 Sub:SAVANNAH POINTE SECTOR IV PHASE II | | | |
20230804000235890 | 08/04/2023 12:03:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSTONE WILLIAM B | | | 17 | 93 | | Lot#:39 Book:17 Pg:93 Sub:SOUTHERN HILLS SECTOR 6 PHASE ONE | | | |
20230804000235950 | 08/04/2023 12:31:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NOLEN JEFFERSON J | | | 39 | 27 | | Lot#:182 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20230810000242760 | 08/10/2023 03:44:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUGHES SHAWANDA D | | | 54 | 23 | | Lot#:1728 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20230811000242840 | 08/11/2023 08:02:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LIKOS NICHOLAS S | | | 23 | 7 | | Lot#:108 Book:23 Pg:7 Sub:SUMMERCHASE PHASE I | | | |
20230811000242890 | 08/11/2023 08:15:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS JOY | | | 27 | 122 | | Lot#:83 Book:27 Pg:122 Sub:SAVANNAH POINTE SECTOR III PHASE II | | | |
20230811000242970 | 08/11/2023 09:41:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLER CRYSTAL | | | 9 | 70 | | Lot#:24 Book:9 Pg:70 Sub:HAMLET 5TH SECTOR | | | |
20230807000237660 | 08/07/2023 01:50:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELOW RYAN PATRICK | | | 23 | 163 | | Lot#:20 Book:23 Pg:163 Sub:CLEARVIEW ESTATES SECOND SECTOR | | | |
20230814000244120 | 08/14/2023 09:51:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JEANNIE C | | | 34 | 3 | | Lot#:626 Book:34 Pg:3 Sub:FOREST LAKES SECTOR 12 | | | |
20230814000245000 | 08/14/2023 12:21:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORGAN ALLISON BRUNO | | | 47 | 25 | | Lot#:54 Book:47 Pg:25 Sub:BENT CREEK SECTOR 2 PHASE 2 | | | |
20230816000246710 | 08/16/2023 08:12:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ROBERT | | | 9 | 56 | | Lot#:38 Lot:A Book:9 Pg:56 Sub:HEATHERWOOD 1ST SECTOR RESURVEY OF LOTS 33 34 35 36 37 38 39 40 41 AND 42 | | | |
20230816000246990 | 08/16/2023 10:29:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOGUE JEFFREY ALAN | | | | | | Sec:14 Twn:24N Rng:15E Qt:NW BQt:SE Other:SEE INST | | | |
20230816000246990 | 08/16/2023 10:29:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOGUE JEFFREY ALAN | | | 0 | 0 | | Other:SEE INST | | | |
20230816000247330 | 08/16/2023 12:32:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLEVINS WAUKESHA LASHANN | | | 36 | 6 | | Lot#:131 Book:36 Pg:6 Sub:OLD IVY SUBDIVISION PHASE 2 | | | |
20230817000247850 | 08/17/2023 08:42:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOMRICH JESSICA M | | | 28 | 115 | | Lot#:28 Book:28 Pg:115 Sub:SUGAR HILL TOWNHOMES | | | |
20230818000249640 | 08/18/2023 02:01:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER MAJOR N | | | 30 | 42 | | Lot#:535 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR V PHASE II | | | |
20230818000249740 | 08/18/2023 03:10:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20230821000250000 | 08/21/2023 09:05:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATLIN DEBRA G | | | 21 | 45 | | Lot#:12 Book:21 Pg:45 Sub:GREYSTONE FARMS MIN CREEK SECTOR PHASE 2 RES LOTS 7 8 12 24 25 & 26 FINAL PLAT | | | |
20230821000250000 | 08/21/2023 09:05:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATLIN DEBRA G | | | | | | Other:SEE INST | | | |
20230823000253880 | 08/23/2023 12:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAN SANDRA G | | | 33 | 129 | | Lot#:1430 Book:33 Pg:129 Sub:OLD CAHABA IV 2ND ADDITION PHASE TWO | | | |
20230821000250460 | 08/21/2023 10:56:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHANER NICKOLAI | | | 20 | 112 | | Lot#:27 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20230828000257050 | 08/28/2023 08:11:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLS MARGO T | | | 42 | 117 | | Lot#:155 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | | |
20230828000259030 | 08/28/2023 01:42:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LATHAN KIMBERLY A | | | 38 | 53 | | Lot#:291 Book:38 Pg:53 Sub:RESERVE AT TIMBERLINE PHASE 3 | | | |
20230828000259220 | 08/28/2023 02:21:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20080221000071700 | | | | |
20230829000259780 | 08/29/2023 08:06:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITT TEKESHIA CHAVA | | | 46 | 5 | | Lot#:70 Book:46 Pg:5 Sub:SHELBY FARMS SUBDIVISION AMENDED PLAT | | | |