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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20250902000269100 | 09/02/2025 02:19:14 | SMITH MICHAEL | Grantor | MORTGAGE | SOUTHPOINT BANK | | | 4 | 28 | | Lot#:19 Book:4 Pg:28 Sub:BENSONS CAMP ON WAXAHATCHIE CREEK | | | | 20220713000276820 | 07/13/2022 01:46:30 | SMITH MICHAEL | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 13 | 137 | | Lot#:107 Book:13 Pg:137 Sub:COUNTRY VIEW ESTATES PHASE II | | | | 20240506000131360 | 05/06/2024 11:32:25 | SMITH MICHAEL | Grantor | MORTGAGE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 51 | 64 | Instr #:20210226000098600 | Lot#:54 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | | 20250804000236850 | 08/04/2025 12:54:08 | SMITH MICHAEL | Grantor | MORTGAGE | CARRINGTON MORTGAGE SERVICES LLC | | | 0 | 0 | | Sec:12 Twn:22S Rng:3W BQt:SE Other:SEE INST | | | |
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