20240926000298910 | 09/26/2024 09:36:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCLURE MICHAEL | | | 23 | 148 | | Lot#:90 Lot:A Book:23 Pg:148 Sub:WEATHERLY GLEN ABBEY SECTOR 12 RESURVEY OF LOTS 87 88 89 & 90 | | | |
20240926000298940 | 09/26/2024 09:53:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARR JASMINE | | | 22 | 123 | | Lot#:9 Book:22 Pg:123 Sub:MARENGO | | | |
20241002000307890 | 10/02/2024 09:33:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING EBONY | | | 48 | 95 | | Lot#:7-162 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20241008000314820 | 10/08/2024 08:22:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFER JONATHAN | | | 24 | 46 | | Lot#:1 Book:24 Pg:46 Sub:MERIWEATHER SECTOR 1 | | | |
20241008000315320 | 10/08/2024 12:22:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SKIPPER SKIP DAVID | | | 32 | 24 | | Lot#:27 Book:32 Pg:24 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 1 | | | |
20241009000316680 | 10/09/2024 08:26:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FARMER LIANN | | | 0 | 0 | | Sec:16 Twn:22S Rng:2W Qt:SE BQt:SW Other:SEE INST | | | |
20241016000324480 | 10/16/2024 10:25:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | REGIONS BANK | | | 16 | 84 | | Lot#:29 Book:16 Pg:84 Sub:PARK FOREST SECOND SECTOR | | | |
20241009000317250 | 10/09/2024 10:50:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN TINA HANCOCK | | | 7 | 6 | | Lot#:54 Book:7 Pg:6 Sub:BRANDYWINE SECOND SECTOR | | | |
20241016000324630 | 10/16/2024 11:38:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS DAPHNE L | | | 21 | 79 | | Lot#:18 Book:21 Pg:79 Sub:GREYSTONE FARMS LAKES EDGE SECTOR AMENDED FINAL RECORD PLAT | | | |
20241009000317570 | 10/09/2024 12:18:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OYER CHRISTOPHER S | | | 7 | 95 | | Lot#:8 Book:7 Pg:95 Sub:NAVAJO HILLS 7TH SECTOR | | | |
20241009000317750 | 10/09/2024 01:49:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROE GINGER JOHNSTON | | | 0 | 0 | | Sec:21 Twn:20S Rng:3W Qt:NE BQt:NE Other:SEE INST | | | |
20241009000317890 | 10/09/2024 02:21:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARLAND DUSHON | | | 0 | 0 | | Sec:22 Twn:21S Rng:3W Qt:SE BQt:NE Other:SEE INST | | | |
20241017000325440 | 10/17/2024 08:28:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | UPTAGRAFFT JOHN A | | | 20 | 136 | | Lot#:63 Book:20 Pg:136 Sub:BUCK CREEK LANDING | | | |
20241017000325660 | 10/17/2024 09:33:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CUNNINGHAM TRINA | | | 36 | 5 | | Lot#:155 Book:36 Pg:5 Sub:OLD IVY PHASE I | | | |
20241010000318950 | 10/10/2024 12:49:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POSEY AMANDA ALICIA | | | 22 | 143 | | Lot#:73 Book:22 Pg:143 Sub:WYNDHAM WILKERSON SECTOR | | | |
20241017000325790 | 10/17/2024 09:46:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BAUGH MICHAEL | | | 27 | 122 | | Lot#:82 Book:27 Pg:122 Sub:SAVANNAH POINTE SECTOR III PHASE II | | | |
20241011000319560 | 10/11/2024 08:16:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAIRLEY DWAYNE J | | | 31 | 68 | | Lot#:34 Book:31 Pg:68 Sub:GRAND OAKS | | | |
20241011000319690 | 10/11/2024 09:39:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITHERMAN JOHN CLAY | | | 48 | 25 | | Lot#:348 Book:48 Pg:25 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE TWO | | | |
20241011000320920 | 10/11/2024 03:21:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICE CAMERON JAVIL | | | 57 | 73 | | Lot#:347 Book:57 Pg:73 Sub:MALLARD LANDING PHASE 3 SECTOR 2 FINAL PLAT | | | |
20241021000328550 | 10/21/2024 08:56:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KENNEDY BRIDGETT H | | | 6 | 68 | | Lot#:136 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20241107000347370 | 11/07/2024 10:10:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK CHRISTINE | | | 36 | 99 | | Lot#:7 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20241029000337750 | 10/29/2024 11:40:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN JILLIAN NOLIN | | | 13 | 58 | | Lot#:41 Book:13 Pg:58 Sub:MALLARD POINTE RESURVEY OF LOTS 41 AND 42 AMENDED MAP | | | |
20241029000337860 | 10/29/2024 01:06:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANT LEKEISHA R | | | 39 | 98 | | Lot#:64 Book:39 Pg:98 Sub:GLADE AT WHIPPORWILL FIRST SECTOR | | | |
20241112000350140 | 11/12/2024 09:42:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HEARD QUIANA LETESHA | | | 55 | 77 | | Lot#:353 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20241031000340080 | 10/31/2024 11:15:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANTAMARIA ISMAEL A MELARA | | | 7 | 118 | | Lot#:29 Book:7 Pg:118 Sub:SCOTTSDALE SECOND ADDITION | | | |
20241101000340820 | 11/01/2024 09:14:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20241104000342180 | 11/04/2024 09:46:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN MARTIN LINSEY | | | 22 | 35 | | Lot#:49 Book:22 Pg:35 Sub:QUAIL RIDGE | | | |
20241114000353080 | 11/14/2024 08:02:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAXEY SUSAN | | | 36 | 113 | | Lot#:39 Book:36 Pg:113 Sub:BELVEDERE COVE PHASE III FINAL PLAT | | | |
20241114000353930 | 11/14/2024 02:07:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GULLEY LOTERESA YOUNG | | | 47 | 14 | | Lot#:318 Book:47 Pg:14 Sub:UNION STATION PHASE III | | | |
20241104000344180 | 11/04/2024 02:58:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES KEVIN D | | | 19 | 73 | | Lot#:9 Book:19 Pg:73 Sub:EMERALD LAKE PLAT NO 1 AMENDED PLAT | | | |