20210823000408880 | 08/23/2021 08:08:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRYANT JONATHAN W | | | 22 | 63 | | Lot#:170 Book:22 Pg:63 Sub:WYNLAKE PHASE 4B FINAL PLAT | | | |
20210823000409150 | 08/23/2021 08:35:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALERO JOHN M | | | 44 | 97 | | Lot#:1705 Book:44 Pg:97 Sub:STRATHAVEN AT BALLANTRAE PHASE 6 | | | |
20210817000399390 | 08/17/2021 08:35:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRIBB JOSHUA C | | | 7 | 98 | | Lot#:7 Blk:1 Book:7 Pg:98 Sub:MEADOWLARK | | | |
20210823000410100 | 08/23/2021 12:50:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLT OWEN LYON | | | 48 | 65 | | Lot#:2178 Book:48 Pg:65 Sub:RIVERBEND AT OLD CAHABA PHASE IV | | | |
20210818000402230 | 08/18/2021 08:11:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON TRACIE J | | | 49 | 2 | | Lot#:36 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20210818000402500 | 08/18/2021 09:40:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARKER RICHARD | | | 49 | 5 | | Lot#:25 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 | | | |
20210819000404160 | 08/19/2021 08:12:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORRIS VINCENT L | | | 32 | 126 | | Lot#:1510 Book:32 Pg:126 Sub:GRAND VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 15TH ADDITION | | | |
20210825000414370 | 08/25/2021 12:57:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURNETT JEFFERY T | | | 6 | 60 | | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20210825000414700 | 08/25/2021 01:40:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS FRANK B | | | 13 | 114 | | Lot#:14 Book:13 Pg:114 Sub:SOUTHPOINTE FOURTH SECTOR AMENDED MAP | | | |
20210826000415200 | 08/26/2021 08:02:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHADER STEPHEN J | | | 0 | 0 | | Sec:18 Twn:20S Rng:2W Qt:NW BQt:SW Other:SEE INST | | | |
20210826000415310 | 08/26/2021 08:10:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOMBARDY COLTON ALEXANDER | | | 8 | 102 | | Lot#:26 Blk:1 Book:8 Pg:102 Sub:WILLOW GLEN SECOND SECTOR | | | |
20210827000418150 | 08/27/2021 10:00:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | ROCKET MORTGAGE LLC | | | 44 | 24 | | Lot#:6-26 Lot:A Book:44 Pg:24 Sub:CHELSEA PARK 6TH SECTOR 6 ADDITION RESURVEY OF LOTS 6-21 TO 6-32 | | | |
20210902000428320 | 09/02/2021 08:20:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMS LISA M | | | 34 | 11 | | Lot#:11 Book:34 Pg:11 Sub:STONECREEK PHASE 2 FINAL PLAT | | | |
20210827000419240 | 08/27/2021 02:02:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIS MERCEDEES LENETTE | | | 23 | 95 | | Lot#:10 Book:23 Pg:95 Sub:STONEHAVEN FIRST ADDITION | | | |
20210831000424220 | 08/31/2021 10:21:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRITCHETT LAKISHA | | | 37 | 123 | | Lot#:49 Book:37 Pg:123 Sub:CHESAPEAKE | | | |
20210914000446620 | 09/14/2021 09:09:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANT LEKEISHA R | | | 39 | 98 | | Lot#:64 Book:39 Pg:98 Sub:GLADE AT WHIPPORWILL FIRST SECTOR | | | |
20210908000437770 | 09/08/2021 02:06:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DREYER JOHNATHAN GRAYSON | | | 13 | 39 | | Lot#:18 Book:13 Pg:39 Sub:SHOAL CREEK HIGHLANDS FIRST SECTOR | | | |
20210915000448910 | 09/15/2021 09:29:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURDAUGH ROBERT E | | | 5 | 76 | | Lot#:2 Blk:5 Book:5 Pg:76 Sub:OAK MOUNTAIN ESTATES 2 SECTOR | | | |
20210909000439590 | 09/09/2021 10:45:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS LATRESA | | | 49 | 3 | | Lot#:256 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SECTOR II | | | |
20210915000450810 | 09/15/2021 03:10:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS SHAMARAL | | | 17 | 132 | | Lot#:16 Blk:1 Book:17 Pg:132 Sub:SUMMER PLACE SECOND SECTOR | | | |
20210916000452470 | 09/16/2021 01:11:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE TIMOTHY R | | | 9 | 91 | | Lot#:48 Book:9 Pg:91 Sub:SUNNY MEADOWS 31 SECTOR | | | |
20210913000443500 | 09/13/2021 08:56:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KUDULIS JOHN B | | | 5 | 35 | | Lot#:26 Book:5 Pg:35 Sub:LACOOSA ESTATES | | | |
20210921000458950 | 09/21/2021 09:14:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VELOZ ROSA ARELI AVENDANO | | | 18 | 75 | | Lot#:1 Book:18 Pg:75 Sub:SUMMER BROOK SECTOR TWO | | | |
20210922000461740 | 09/22/2021 08:46:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAMPBELL CHARLES L | | | 6 | 23 | | Lot#:21 Book:6 Pg:23 Sub:MONTE BELLO | | | |
20210924000466350 | 09/24/2021 09:25:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKNIGHT ANGELA T | | | 27 | 103 | | Lot#:266 Book:27 Pg:103 Sub:SAVANNAH POINTE SECTOR II PHASE II | | | |
20210924000466340 | 09/24/2021 09:25:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS TAMERIA Y | | | 34 | 34 | | Lot#:680 Book:34 Pg:34 Sub:WATERFORD COVE SECTOR 3 PHASE 2 | | | |
20211001000479160 | 10/01/2021 08:42:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROOKS RHONDA D | | | 13 | 129 | | Lot#:20 Book:13 Pg:129 Sub:CARRIAGE HILL PHASE II | | | |
20211001000479700 | 10/01/2021 10:43:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYNOLDS SHERI G | | | 33 | 25 | | Lot#:311 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 FINAL PLAT | | | |
20211004000480900 | 10/04/2021 08:28:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHRISTEN EVAN R | | | 47 | 96 | | Lot#:1427 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
20211004000482840 | 10/04/2021 01:24:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN BRAD J | | | 21 | 102 | | Lot#:133 Book:21 Pg:102 Sub:AMBERLEY WOODS 5TH SECTOR AMENDED MAP | | | |