20250618000186180 | 06/18/2025 09:51:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER STEPHEN I | | | 41 | 41 | | Lot#:1 Book:41 Pg:41 Sub:UNION STATION PHASE I | | | |
20250630000197260 | 06/30/2025 10:08:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER MERRICK JUSTIN | | | 39 | 131 | | Lot#:229 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 FINAL PLAT | | | |
20250701000199450 | 07/01/2025 11:43:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MIXON SYLVESTER | | | 29 | 26 | | Lot#:80 Book:29 Pg:26 Sub:SADDLE LAKE FARMS SECOND ADDITION PHASE 2 | | | |
20250702000201430 | 07/02/2025 12:45:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARMICHAEL TONIQUE FRANCHESCA | | | 29 | 45 | | Lot#:13 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20250625000192670 | 06/25/2025 08:10:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER CYNTHIA | | | 6 | 26 | | Lot#:14 Blk:6 Book:6 Pg:26 Sub:WOODDALE FOURTH SECTOR | | | |
20250627000195440 | 06/27/2025 08:15:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OCHOA JUSTIN B | | | 9 | 29 | | Lot#:13 Blk:5 Book:9 Pg:29 Sub:BERMUDA HILLS SECOND SECTOR SECOND ADDITION | | | |
20250714000213080 | 07/14/2025 02:01:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 18 | 2 | Instr #:20160801000269070 | Lot#:201 Book:18 Pg:2 Sub:EAGLE POINT 2ND SECTOR PHASE 1 | | | |
20250716000214570 | 07/16/2025 08:01:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER DYLAN REED | | | 30 | 54 | | Lot#:217 Book:30 Pg:54 Sub:CAMDEN COVE SECTOR 6 AMENDED FINAL PLAT | | | |
20250716000214620 | 07/16/2025 08:05:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCRADY JOSEPH E | | | 6 | 70 | | Lot#:28 Book:6 Pg:70 Sub:IVANHOE AMENDED MAP | | | |
20250716000214710 | 07/16/2025 08:11:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROMERO ADRIANA OLIVIA HINOJOS | | | 29 | 81 | | Lot#:411 Book:29 Pg:81 Sub:SILVER CREEK SECTOR II PHASE 1 | | | |
20250721000219410 | 07/21/2025 08:08:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN ANGELA | | | 57 | 97 | | Lot#:37 Book:57 Pg:97 Sub:HARPERS CREEK SECTOR 2A | | | |
20250722000221100 | 07/22/2025 08:52:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG SHAMEL D | | | 29 | 93 | | Lot#:80 Book:29 Pg:93 Sub:MERIWEATHER SECTOR 4 | | | |
20250722000222010 | 07/22/2025 12:09:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLIGAN HELEN L | | | 27 | 16 | | Lot#:59 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE 2 | | | |
20250722000222250 | 07/22/2025 01:02:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCH JASON | | | 7 | 25 | | Lot#:10 Blk:8 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |
20250723000223180 | 07/23/2025 10:52:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLER WALTER BERNARD | | | 55 | 98 | | Lot#:21-18 Book:55 Pg:98 Sub:CHELSEA PARK 21ST SECTOR PHASE ONE | | | |
20250724000224200 | 07/24/2025 08:11:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHEARER VICKY S | | | 38 | 112 | | Lot#:78 Book:38 Pg:112 Sub:EMERALD RIDGE SECTOR II | | | |
20250724000224680 | 07/24/2025 11:31:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITSON MICHAEL N | | | 5 | 6 | | Lot#:2 Book:5 Pg:6 Sub:INDIAN HIGHLANDS FIRST ADDITION | | | |
20250729000229040 | 07/29/2025 08:14:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDOX LAMINGO | | | 32 | 119 | | Lot#:3 Book:32 Pg:119 Sub:CHINABERRY PHASE 1 FINAL PLAT | | | |
20250729000229060 | 07/29/2025 08:16:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RUBIN TALOR | | | 39 | 123 | | Lot#:122 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20250729000229380 | 07/29/2025 09:56:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIVINS BRANDON | | | 54 | 86 | | Lot#:60 Book:54 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 14 THE ENCLAVE FINAL PLAT | | | |
20250725000225880 | 07/25/2025 08:16:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HEARD QUIANA LETESHA | | | 55 | 77 | | Lot#:353 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20250730000230820 | 07/30/2025 08:08:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELLISON JOI C | | | 38 | 100 | | Lot#:35 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20250730000231230 | 07/30/2025 10:26:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRAZIER CHARLES | | | 28 | 93 | | Lot#:403 Book:28 Pg:93 Sub:LAKE FOREST FOURTH SECTOR | | | |
20250731000232330 | 07/31/2025 08:11:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS DENETRIS | | | 21 | 107 | | Lot#:18 Book:21 Pg:107 Sub:SUMMER BROOK SECTOR V PHASE V | | | |
20250731000233980 | 07/31/2025 03:38:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHALEY COLTON LON | | | 54 | 23 | | Lot#:1757 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20250801000235260 | 08/01/2025 12:54:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TUCKER ROBERT EUGENE | | | 34 | 117 | | Lot#:136 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20250806000240530 | 08/06/2025 02:27:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER RICHARD CHAD | | | 6 | 152 | | Lot#:11 Blk:1 Book:6 Pg:152 Sub:KIRKWALL | | | |
20250807000240750 | 08/07/2025 08:07:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRIDGES NICOLE | | | 6 | 106 | | Lot#:43 Blk:1 Book:6 Pg:106 Sub:SOUTHWIND SECOND SECTOR | | | |
20250808000241910 | 08/08/2025 09:25:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RIDGLEY TARRIAN | | | 36 | 110 | | Lot#:10 Lot:B Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY NUMBER 1 FINAL PLAT | | | |
20250808000242180 | 08/08/2025 12:04:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS TONITA A | | | 53 | 22 | | Lot#:1 Book:53 Pg:22 Sub:GLADES FINAL PLAT | | | |