20240522000151350 | 05/22/2024 08:38:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLOWERS TIMOTHY | | | 19 | 153 | | Lot#:24 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20240522000151380 | 05/22/2024 09:04:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUY TYLER N | | | 6 | 23 | | Lot#:4 Book:6 Pg:23 Sub:MONTE BELLO | | | |
20240531000161090 | 05/31/2024 10:00:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BICKERSTAFF WILLIE M | | | 19 | 155 | | Lot#:75 Book:19 Pg:155 Sub:WEATHERLY GLEN ABBEY SECTOR 12 PHASE 3 | | | |
20240603000162820 | 06/03/2024 08:06:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20080328000125810 | Sec:30 Twn:18S Rng:2E Qt:SW BQt:NW Other:SEE INST | | | |
20240611000172760 | 06/11/2024 09:25:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILNER MYRON | | | 49 | 5 | | Lot#:128 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 | | | |
20240611000174010 | 06/11/2024 03:48:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAY EDWARD CHARLES | | | 20 | 66 | | Lot#:19 Book:20 Pg:66 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 2ND ADDITION | | | |
20240607000169260 | 06/07/2024 08:12:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BERENS GRATTON | | | 4 | 41 | | Lot#:13 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |
20240613000176710 | 06/13/2024 10:40:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMMONS ARLON WADE | | | 27 | 123 | | Lot#:338 Book:27 Pg:123 Sub:SAVANNAH POINT SECTOR IV PHASE II | | | |
20240613000177950 | 06/13/2024 02:49:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS KENDRA H | | | 24 | 18 | | Lot#:29 Book:24 Pg:18 Sub:CHANDALAR TOWNHOMES FIRST ADDITION | | | |
20240617000179270 | 06/17/2024 08:16:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ASSETS MANAGEMENT LLC | | | 33 | 139 | Instr #:20090409000132380 | Lot#:1005 Book:33 Pg:139 Sub:GLENGERRY AT BALLANTRAE FINAL PLAT | | | |
20240618000182860 | 06/18/2024 11:24:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE CHRISTY | | | 52 | 62 | | Lot#:109 Book:52 Pg:62 Sub:LEXINGTON PARC SECTOR 3 | | | |
20240619000184240 | 06/19/2024 12:21:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOLLINS TIMOTHY JAMES | | | 0 | 0 | | Other:SEE INST | | | |
20240620000184590 | 06/20/2024 08:05:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YANCEY GLEN D | | | 18 | 66 | | Lot#:3 Book:18 Pg:66 Sub:FALLISTON SECTOR 1 | | | |
20240620000184770 | 06/20/2024 10:01:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20240621000185700 | 06/21/2024 08:21:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCH DAPHNE | | | 31 | 15 | | Lot#:135 Lot:A Book:31 Pg:15 Sub:WATERFORD VILLAGE SECTOR 1 RESURVEY OF LOTS 133 134 135 136A 137A 137B AND 138A | | | |
20240625000190460 | 06/25/2024 01:56:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLT RACHEL | | | 34 | 122 | | Lot#:459 Book:34 Pg:122 Sub:FOREST LAKES SECTOR 5 FINAL PLAT | | | |
20240625000190630 | 06/25/2024 03:31:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRYOR LAWANDA FAYE | | | 56 | 51 | | Lot#:35 Book:56 Pg:51 Sub:KOSLIN FARMS PHASE 1 FINAL PLAT AMENDED | | | |
20240626000190900 | 06/26/2024 08:26:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL DARRICK | | | 26 | 103 | | Lot#:38 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20240626000191000 | 06/26/2024 09:08:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER KEVIN | | | 30 | 58 | | Lot#:105 Book:30 Pg:58 Sub:NARROW REACH SECTOR PHASE 2 FINAL RECORD PLAT | | | |
20240626000191240 | 06/26/2024 09:59:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AMATO BARETT | | | 21 | 147 | | Lot#:66 Book:21 Pg:147 Sub:CAMBRIAN RIDGE PHASE 3 | | | |
20240628000194120 | 06/28/2024 08:36:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOSS STACY RENAY | | | 12 | 99 | | Lot#:1 Book:12 Pg:99 Sub:CHANDA TERRACE FOURTH SECTOR | | | |
20240628000194110 | 06/28/2024 08:36:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON JAMEECE E | | | 36 | 58 | | Lot#:41 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20240627000192410 | 06/27/2024 08:42:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARRETT WILLIAM | | | 20 | 39 | | Lot#:10 Book:20 Pg:39 Sub:SAINT CHARLES PLACE JACKSON SQUARE PHASE TWO SECTOR THREE | | | |
20240701000196010 | 07/01/2024 10:55:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MUSHALANSKY SEAN A | | | 8 | 17 | | Lot#:129 Book:8 Pg:17 Sub:CORSENTINOS ADDITION TO EAGLE WOOD ESTATES 4TH SECTOR 1ST PHASE | | | |
20240701000198150 | 07/01/2024 03:24:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSH CASSANDRA | | | 34 | 23 | | Lot#:3-73 Book:34 Pg:23 Sub:CHELSEA PARK 3RD SECTOR | | | |
20240702000198790 | 07/02/2024 09:27:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILEY LASHAWNDA T | | | 39 | 131 | | Lot#:216 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 | | | |
20240703000201610 | 07/03/2024 09:05:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR MARCUS | | | 47 | 29 | | Lot#:22 Lot:A Book:47 Pg:29 Sub:GREENBRIAR PLACE RESURVEY OF LOTS 21 AND 22 | | | |
20240705000203160 | 07/05/2024 09:54:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATE KEITH M | | | 5 | 90 | | Lot#:15 Book:5 Pg:90 Sub:WOODLAND HILLS | | | |
20240705000203610 | 07/05/2024 02:05:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240712000212140 | 07/12/2024 08:53:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD FALONDA | | | 53 | 68 | | Lot#:325 Book:53 Pg:68 Sub:TIMBERLINE PHASE 5 SECTOR 2 | | | |