20240415000105910 | 04/15/2024 08:08:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON BLAKE EDWARD | | | 51 | 1 | | Lot#:121 Book:51 Pg:1 Sub:LAKES AT HIDDEN FOREST PHASE 3 | | | |
20240415000105950 | 04/15/2024 08:14:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN BRADLEY J | | | 12 | 4 | | Lot#:72 Book:12 Pg:4 Sub:AUTUMN RIDGE | | | |
20240405000097360 | 04/05/2024 03:07:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EASLEY DANIEL | | | 56 | 28 | | Lot#:5 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20240409000101460 | 04/09/2024 11:16:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STONE DAVID | | | 52 | 4 | | Lot#:1646 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
20240409000101690 | 04/09/2024 12:07:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHATTA TONY J | | | 0 | 0 | | Sec:18 Twn:18S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20240418000112260 | 04/18/2024 08:34:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIVINS BRANDON | | | 54 | 86 | | Lot#:60 Book:54 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 14 THE ENCLAVE FINAL PLAT | | | |
20240411000103790 | 04/11/2024 12:32:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS ALICIA R | | | 50 | 62 | | Lot#:1540 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20240412000104360 | 04/12/2024 08:06:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES SHANTEL | | | 14 | 43 | | Lot#:29 Book:14 Pg:43 Sub:BERRYHILL FIRST SECTOR | | | |
20240419000114190 | 04/19/2024 12:48:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON LAQUITA | | | 25 | 60 | | Lot#:323 Book:25 Pg:60 Sub:OLD CAHABA OAK RIDGE SECTOR FIRST ADDITION | | | |
20240419000114380 | 04/19/2024 01:58:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TYRONE | | | 37 | 122 | | Lot#:253 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20240422000114880 | 04/22/2024 08:25:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWRENCE RICHARD ALLEN | | | 38 | 137 | | Lot#:235 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20240423000118460 | 04/23/2024 12:11:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIPMAN ALIATAI D | | | 28 | 93 | | Lot#:428 Book:28 Pg:93 Sub:LAKE FOREST SECTOR 4 | | | |
20240424000119370 | 04/24/2024 12:06:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILLARY DAMIAN | | | 38 | 19 | | Lot#:193 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20240426000121670 | 04/26/2024 09:10:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20240426000122200 | 04/26/2024 11:32:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON LATOSHIA MONIQUE | | | 52 | 15 | | Lot#:46 Book:52 Pg:15 Sub:STONEBRIAR PHASE 2 | | | |
20240430000124830 | 04/30/2024 08:22:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPEAR JOHN B | | | 38 | 19 | | Lot#:196 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20240501000126370 | 05/01/2024 08:40:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JAMES ARTIZE D | | | 16 | 153 | | Lot#:3 Book:16 Pg:153 Sub:COBBLESTONE SQUARE | | | |
20240509000136160 | 05/09/2024 12:04:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20240510000137340 | 05/10/2024 08:28:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLAND CHRISTOPHER MARLON | | | 5 | 107 | | Lot#:56 Blk:1 Book:5 Pg:107 Sub:CAHABA VALLEY ESTATES THIRD SECTOR | | | |
20240513000140550 | 05/13/2024 11:31:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLS MARGO T | | | 42 | 117 | | Lot#:155 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | | |
20240513000141670 | 05/13/2024 03:59:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA | | | | | | Lot#:13 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20240514000141880 | 05/14/2024 08:54:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL CHARLES W | | | 28 | 141 | | Lot#:412 Book:28 Pg:141 Sub:HORIZON A CONDOMINIUM | | | |
20240514000141870 | 05/14/2024 08:54:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORTHROP WILLIAM A | | | 0 | 0 | | Sec:19 Twn:20S Rng:2E Qt:SW BQt:SE Other:SEE INST | | | |
20240515000143090 | 05/15/2024 08:24:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DONAHOO KRISTIN JOANNE | | | 33 | 25 | | Lot#:293 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 | | | |
20240523000152640 | 05/23/2024 08:17:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TARTT STEVEN | | | 51 | 64 | | Lot#:47 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240523000153740 | 05/23/2024 12:04:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STRICKLAND RICHARD | | | 17 | 6 | | Lot#:3 Book:17 Pg:6 Sub:ST CHARLES PLACE | | | |
20240516000145120 | 05/16/2024 11:52:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS MYA BREANN | | | 55 | 89 | | Lot#:305 Book:55 Pg:89 Sub:CAMELLIA RIDGE PHASE 3 SECTOR 1 | | | |
20240524000155240 | 05/24/2024 11:54:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ATMORE MARY H | | | 27 | 60 | | Lot#:2 Lot:A Book:27 Pg:60 Sub:HARGROVE HILLS 1ST SECTOR PHASE 1 RESURVEY OF LOT 2 | | | |
20240520000149120 | 05/20/2024 02:36:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLVIN TARKESA | | | 7 | 7 | | Lot#:23 Book:7 Pg:7 Sub:BRANDYWINE FIRST SECTOR | | | |
20240521000149580 | 05/21/2024 08:53:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG KEITH ONEAL | | | 52 | 57 | | Lot#:220 Book:52 Pg:57 Sub:SPRINGS CROSSING SECTOR 2 | | | |