20250716000214710 | 07/16/2025 08:11:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROMERO ADRIANA OLIVIA HINOJOS | | | 29 | 81 | | Lot#:411 Book:29 Pg:81 Sub:SILVER CREEK SECTOR II PHASE 1 | | | |
20250722000221100 | 07/22/2025 08:52:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG SHAMEL D | | | 29 | 93 | | Lot#:80 Book:29 Pg:93 Sub:MERIWEATHER SECTOR 4 | | | |
20250729000229040 | 07/29/2025 08:14:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDOX LAMINGO | | | 32 | 119 | | Lot#:3 Book:32 Pg:119 Sub:CHINABERRY PHASE 1 FINAL PLAT | | | |
20250729000229060 | 07/29/2025 08:16:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RUBIN TALOR | | | 39 | 123 | | Lot#:122 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20250729000229200 | 07/29/2025 09:24:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFER JONATHAN | | | 24 | 46 | | Lot#:1 Book:24 Pg:46 Sub:MERIWEATHER SECTOR 1 | | | |
20250729000230050 | 07/29/2025 11:59:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEREMY WADE | | | 0 | 0 | | Other:SEE INST | | | |
20250730000230820 | 07/30/2025 08:08:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELLISON JOI C | | | 38 | 100 | | Lot#:35 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20250730000231230 | 07/30/2025 10:26:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRAZIER CHARLES | | | 28 | 93 | | Lot#:403 Book:28 Pg:93 Sub:LAKE FOREST FOURTH SECTOR | | | |
20250724000224200 | 07/24/2025 08:11:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHEARER VICKY S | | | 38 | 112 | | Lot#:78 Book:38 Pg:112 Sub:EMERALD RIDGE SECTOR II | | | |
20250724000224680 | 07/24/2025 11:31:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITSON MICHAEL N | | | 5 | 6 | | Lot#:2 Book:5 Pg:6 Sub:INDIAN HIGHLANDS FIRST ADDITION | | | |
20250731000232330 | 07/31/2025 08:11:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS DENETRIS | | | 21 | 107 | | Lot#:18 Book:21 Pg:107 Sub:SUMMER BROOK SECTOR V PHASE V | | | |
20250725000225880 | 07/25/2025 08:16:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HEARD QUIANA LETESHA | | | 55 | 77 | | Lot#:353 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20250725000226100 | 07/25/2025 10:05:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SILMON CHRISTOPHER | | | 38 | 80 | | Lot#:22 Book:38 Pg:80 Sub:GOLDEN MEADOWS | | | |
20250731000233980 | 07/31/2025 03:38:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHALEY COLTON LON | | | 54 | 23 | | Lot#:1757 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20250806000240530 | 08/06/2025 02:27:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER RICHARD CHAD | | | 6 | 152 | | Lot#:11 Blk:1 Book:6 Pg:152 Sub:KIRKWALL | | | |
20250807000240750 | 08/07/2025 08:07:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRIDGES NICOLE | | | 6 | 106 | | Lot#:43 Blk:1 Book:6 Pg:106 Sub:SOUTHWIND SECOND SECTOR | | | |
20250807000241160 | 08/07/2025 12:55:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FISHER TIFFANY | | | 37 | 85 | | Lot#:228 Book:37 Pg:85 Sub:HOLLAND LAKES SECTOR 3 FINAL PLAT | | | |
20250808000241740 | 08/08/2025 08:40:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HATCHER FREDRICKA D | | | 35 | 12 | | Lot#:12 Book:35 Pg:12 Sub:EAGLE COVE | | | |
20250808000242220 | 08/08/2025 12:13:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIPMAN ALIATAI D | | | 28 | 93 | | Lot#:428 Book:28 Pg:93 Sub:LAKE FOREST SECTOR 4 | | | |
20250808000242180 | 08/08/2025 12:04:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS TONITA A | | | 53 | 22 | | Lot#:1 Book:53 Pg:22 Sub:GLADES FINAL PLAT | | | |
20250808000242690 | 08/08/2025 02:56:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON BLAKE EDWARD | | | 51 | 1 | | Lot#:121 Book:51 Pg:1 Sub:LAKES AT HIDDEN FOREST PHASE 3 | | | |
20250815000250990 | 08/15/2025 12:27:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARD TAMMY ANITA | | | 38 | 137 | Instr #:20230602000166620 | Lot#:329 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20250815000250980 | 08/15/2025 12:27:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS CHRISTIE | | | 58 | 32 | Instr #:20240301000054980 | Lot#:33 Book:58 Pg:32 Sub:CAMDEN PARK PHASE 3 SECTOR ONE FINAL PLAT | | | |
20250811000242850 | 08/11/2025 08:02:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAVER CYNTHIA D | | | 8 | 149 | | Lot#:4 Book:8 Pg:149 Sub:SCOTCHS ADDITION TO BROKEN BOW | | | |
20250811000243160 | 08/11/2025 08:24:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLECKLER ROBERT MARION | | | 37 | 47 | | Lot#:9-36 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20250812000245530 | 08/12/2025 09:13:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE ANTHONY RAY | | | 20 | 82 | | Lot#:40 Book:20 Pg:82 Sub:SPRING GATE SECTOR ONE PHASE THREE | | | |
20250819000253540 | 08/19/2025 08:37:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKNIGHT NICHOLAS | | | 37 | 122 | | Lot#:155 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20250820000255210 | 08/20/2025 08:13:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUNT GAGE | | | 47 | 11 | | Lot#:2 Book:47 Pg:11 Sub:RODGERS FAMILY SUBDIVISION | | | |
20250821000257160 | 08/21/2025 08:41:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN GENNIFER GAMMON | | | 0 | 0 | | Other:SEE INST | | | |
20250821000257160 | 08/21/2025 08:41:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN GENNIFER GAMMON | | | 10 | 73 | | Lot#:22 Lot:A Book:10 Pg:73 Sub:CAHABA MANOR TOWN HOMES 3RD ADDITION RESURVEY OF LOTS 21 22 23 24 PART OF 25 | | | |