20240430000125530 | 04/30/2024 11:36:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY JAMES DEON | | | 38 | 49 | | Lot#:150 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20240506000131360 | 05/06/2024 11:32:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH MICHAEL | | | 51 | 64 | Instr #:20210226000098600 | Lot#:54 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240501000126520 | 05/01/2024 09:15:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS LATRESA | | | 49 | 3 | | Lot#:256 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SECTOR II | | | |
20240509000136160 | 05/09/2024 12:04:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20240513000141670 | 05/13/2024 03:59:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA | | | | | | Lot#:12 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA SOUTH 40 FEET | | | |
20240514000141870 | 05/14/2024 08:54:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORTHROP WILLIAM A | | | 0 | 0 | | Sec:19 Twn:20S Rng:2E Qt:SW BQt:SE Other:SEE INST | | | |
20240515000143090 | 05/15/2024 08:24:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DONAHOO KRISTIN JOANNE | | | 33 | 25 | | Lot#:293 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 | | | |
20240521000150680 | 05/21/2024 12:59:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYDEN GREGORY W | | | 18 | 116 | | Lot#:1 Book:18 Pg:116 Sub:PARK PLACE FOURTH ADDITION AMENDED | | | |
20240522000151380 | 05/22/2024 09:04:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUY TYLER N | | | 6 | 23 | | Lot#:4 Book:6 Pg:23 Sub:MONTE BELLO | | | |
20240516000145120 | 05/16/2024 11:52:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS MYA BREANN | | | 55 | 89 | | Lot#:305 Book:55 Pg:89 Sub:CAMELLIA RIDGE PHASE 3 SECTOR 1 | | | |
20240523000152640 | 05/23/2024 08:17:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TARTT STEVEN | | | 51 | 64 | | Lot#:47 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240523000153740 | 05/23/2024 12:04:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STRICKLAND RICHARD | | | 17 | 6 | | Lot#:3 Book:17 Pg:6 Sub:ST CHARLES PLACE | | | |
20240520000147830 | 05/20/2024 08:14:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 38 | 46 | Instr #:20131023000419480 | Lot#:1914 Lot:A Book:38 Pg:46 Sub:OLD CAHABA PHASE V FIRST ADDITION RESURVEY OF LOTS 1914 1914 AND 1916 | | | |
20240521000149580 | 05/21/2024 08:53:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG KEITH ONEAL | | | 52 | 57 | | Lot#:220 Book:52 Pg:57 Sub:SPRINGS CROSSING SECTOR 2 | | | |
20240521000149800 | 05/21/2024 09:12:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVERETTE KRISTI KACILLE | | | 18 | 85 | | Lot#:1 Book:18 Pg:85 Sub:BLUFF RIDGE ESTATES | | | |
20240528000156070 | 05/28/2024 08:48:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GWIN MARSHA S | | | 35 | 120 | | Lot#:1909 Book:35 Pg:120 Sub:OLD CAHABA V FIRST ADDITION | | | |
20240528000157390 | 05/28/2024 01:01:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PORTER JACQUELINE | | | 42 | 117 | | Lot#:163 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20240603000162820 | 06/03/2024 08:06:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20080328000125810 | Sec:30 Twn:18S Rng:2E Qt:SW BQt:NW Other:SEE INST | | | |
20240604000165480 | 06/04/2024 08:39:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20240610000172390 | 06/10/2024 03:29:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER KENYA | | | 35 | 121 | | Lot#:66 Book:35 Pg:121 Sub:EAGLE COVE | | | |
20240611000172760 | 06/11/2024 09:25:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILNER MYRON | | | 49 | 5 | | Lot#:128 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 | | | |
20240606000167970 | 06/06/2024 08:28:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TALTON RONALD | | | 19 | 122 | | Lot#:98 Book:19 Pg:122 Sub:WEATHERLY BRENTWOOD SECTOR 15 | | | |
20240611000174010 | 06/11/2024 03:48:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAY EDWARD CHARLES | | | 20 | 66 | | Lot#:19 Book:20 Pg:66 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 2ND ADDITION | | | |
20240606000169090 | 06/06/2024 02:53:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSTONE WILLIAM B | | | 17 | 93 | | Lot#:39 Book:17 Pg:93 Sub:SOUTHERN HILLS SECTOR 6 PHASE ONE | | | |
20240607000169260 | 06/07/2024 08:12:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BERENS GRATTON | | | 4 | 41 | | Lot#:13 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |
20240607000169720 | 06/07/2024 11:05:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCELRATH BEULAH A | | | 56 | 28 | Instr #:20230407000098500 | Lot#:31 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20240617000179270 | 06/17/2024 08:16:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ASSETS MANAGEMENT LLC | | | 33 | 139 | Instr #:20090409000132380 | Lot#:1005 Book:33 Pg:139 Sub:GLENGERRY AT BALLANTRAE FINAL PLAT | | | |
20240618000182860 | 06/18/2024 11:24:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE CHRISTY | | | 52 | 62 | | Lot#:109 Book:52 Pg:62 Sub:LEXINGTON PARC SECTOR 3 | | | |
20240628000194110 | 06/28/2024 08:36:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON JAMEECE E | | | 36 | 58 | | Lot#:41 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20240620000184590 | 06/20/2024 08:05:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YANCEY GLEN D | | | 18 | 66 | | Lot#:3 Book:18 Pg:66 Sub:FALLISTON SECTOR 1 | | | |