20210428000210690 | 04/28/2021 08:55:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLORY JEFF | | | 10 | 34 | | Lot#:14 Blk:3 Book:10 Pg:34 Sub:CEDAR COVE PHASE III | | | |
20210428000211230 | 04/28/2021 11:57:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | UNGER STACEY E | | | 7 | 98 | | Lot#:6 Blk:1 Book:7 Pg:98 Sub:MEADOWLARK | | | |
20210422000199660 | 04/22/2021 08:20:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING JOE L | | | 0 | 0 | | Lot#:13 Blk:77 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20210423000202810 | 04/23/2021 12:27:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN ANGELA L | | | 41 | 90 | | Lot#:57 Book:41 Pg:90 Sub:KINSALE GARDENS 3RD SECTOR | | | |
20210503000217160 | 05/03/2021 08:32:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POOLE ANTONIO LAMONT | | | 31 | 101 | | Lot#:722 Book:31 Pg:101 Sub:SAVANNAH POINTE SECTOR VII | | | |
20210504000221050 | 05/04/2021 10:34:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ENGLAND KAREN | | | 27 | 26 | | Lot#:118 Book:27 Pg:26 Sub:CAMDEN COVE SECTOR 2 | | | |
20210510000229710 | 05/10/2021 08:39:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS HOLLERY | | | 33 | 143 | | Lot#:195 Book:33 Pg:143 Sub:CAMDEN COVE WEST SECTOR 1 FINAL PLAT | | | |
20210505000223180 | 05/05/2021 08:38:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL DEANDRE | | | 18 | 116 | | Lot#:46 Book:18 Pg:116 Sub:PARK PLACE FOURTH ADDITION AMENDED PLAT | | | |
20210510000232020 | 05/10/2021 03:59:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFER JUSTIN | | | 39 | 27 | | Lot#:163 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20210511000232610 | 05/11/2021 08:49:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHAW KALISSA H | | | 21 | 59 | | Lot#:460 Book:21 Pg:59 Sub:WEATHERLY TREYMOOR ABBEY SECTOR 22 | | | |
20210506000225500 | 05/06/2021 09:10:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX MARK S | | | 10 | 55 | | Lot#:14 Book:10 Pg:55 Sub:VALLEYBROOK PHASE I | | | |
20210511000234520 | 05/11/2021 03:50:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDROP BRIAN HOUSTON | | | | | | Sec:11 Twn:18S Rng:2E Qt:SE BQt:SW Other:SEE INST | | | |
20210512000234720 | 05/12/2021 08:14:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ETHERIDGE KENNETHEE D | | | 25 | 126 | | Lot#:505 Book:25 Pg:126 Sub:OLD CAHABA THE PARK SECTOR | | | |
20210507000227700 | 05/07/2021 08:31:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOLLING NATALIE | | | 22 | 110 | | Lot#:46 Book:22 Pg:110 Sub:MEADOW BROOK CLUSTER HOMES 2ND SECTOR | | | |
20210514000239940 | 05/14/2021 01:09:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAIRLEY STONEY C | | | 38 | 6 | | Lot#:596 Book:38 Pg:6 Sub:WATERFORD COVE SECTOR 2 | | | |
20210521000251610 | 05/21/2021 02:31:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BILLINGSLEY GABRIELLE NICOLE | | | 35 | 32 | | Lot#:122 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
20210524000252140 | 05/24/2021 08:41:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELL ALEXANDRIA | | | 23 | 155 | | Lot#:537 Book:23 Pg:155 Sub:FOREST PARKS FIFTH SECTOR | | | |
20210518000243570 | 05/18/2021 08:47:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CELLITTI MIRNA | | | 33 | 24 | | Lot#:512 Book:33 Pg:24 Sub:RIVERWOODS FIFTH SECTOR PHASE II FINAL PLAT | | | |
20210518000243680 | 05/18/2021 08:56:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DIXON JACQUELINE | | | 33 | 151 | | Lot#:309 Book:33 Pg:151 Sub:SILVER CREEK SECTOR III PHASE I | | | |
20210525000255070 | 05/25/2021 11:09:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOOTH SUSAN D | | | 0 | 0 | | Other:SEE INST | | | |
20210525000255070 | 05/25/2021 11:09:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOOTH SUSAN D | | | | | | Lot#:3 Blk:267 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20210525000255500 | 05/25/2021 12:25:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX TAYLOR J | | | 13 | 74 | | Lot#:16 Book:13 Pg:74 Sub:HARBOR TOWNE | | | |
20210519000246090 | 05/19/2021 08:24:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STANLEY ASHLEY ELAINE | | | 32 | 137 | | Lot#:606 Book:32 Pg:137 Sub:FOREST LAKES SECTOR 11 | | | |
20210526000258140 | 05/26/2021 01:12:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRADLEY WILLIAM H | | | 35 | 39 | | Lot#:20 Book:35 Pg:39 Sub:SUNSET LAKE PHASE 5 FINAL PLAT | | | |
20210602000267860 | 06/02/2021 08:06:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARLISLE NICOLE OFFORD | | | 46 | 5 | | Lot#:56 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20210602000268820 | 06/02/2021 10:40:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COPPAGE TOMESHA A | | | 36 | 96 | Instr #:20180926000343400 | Lot#:47 Book:36 Pg:96 Sub:OAKLYN HILLS PHASE 4 FINAL PLAT | | | |
20210528000263070 | 05/28/2021 10:12:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MEFFERT SARAH K | | | 20 | 41 | | Lot#:71 Book:20 Pg:41 Sub:BRIDLEWOOD PARC SECTION 3 | | | |
20210603000271080 | 06/03/2021 09:03:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOUTERMIRE MAURICE V | | | 36 | 115 | | Lot#:112 Book:36 Pg:115 Sub:LAKES AT HIDDEN FOREST PHASE I | | | |
20210603000271090 | 06/03/2021 09:04:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN DAVID S | | | 0 | 0 | | Sec:27 Twn:19S Rng:2W Qt:NW BQt:NE Other:SEE INST | | | |
20210601000266560 | 06/01/2021 02:25:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR MARCUS | | | 47 | 29 | | Lot#:22 Lot:A Book:47 Pg:29 Sub:GREENBRIAR PLACE RESURVEY OF LOTS 21 AND 22 | | | |