20250410000107240 | 04/10/2025 03:03:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AUGSBURGER JASON | | | 31 | 57 | | Lot#:1 Book:31 Pg:57 Sub:OAK MOUNTAIN TRACE | | | |
20250422000118520 | 04/22/2025 08:22:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCALLUM COREY | | | 0 | 0 | | Sec:26 Twn:20S Rng:3W Qt:NE BQt:NE Other:SEE INST | | | |
20250422000118520 | 04/22/2025 08:22:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCALLUM COREY | | | 0 | 0 | | Sec:26 Twn:20S Rng:3W Qt:NW BQt:NE Other:SEE INST | | | |
20250422000118520 | 04/22/2025 08:22:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCALLUM COREY | | | 0 | 0 | | Other:SEE INST | | | |
20250423000119740 | 04/23/2025 08:04:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STANLEY ERIN H | | | 29 | 80 | | Lot#:21 Book:29 Pg:80 Sub:MIDRIDGE VILLAGE PHASE 1 FINAL PLAT | | | |
20250423000120490 | 04/23/2025 12:06:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRESSLEY PATRICK CORNELIUS | | | 39 | 27 | | Lot#:188 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20250424000121430 | 04/24/2025 09:37:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE KEVIN MADISON | | | 11 | 79 | | Lot#:80 Book:11 Pg:79 Sub:HICKORY RIDGE AMENDED MAP | | | |
20250424000122320 | 04/24/2025 02:22:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20130319000113700 | Sec:15 Twn:20S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20250425000122860 | 04/25/2025 09:06:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR LATRICE | | | 26 | 144 | | Lot#:50 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20250425000122980 | 04/25/2025 09:25:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELOW RYAN PATRICK | | | 23 | 163 | | Lot#:20 Book:23 Pg:163 Sub:CLEARVIEW ESTATES SECOND SECTOR | | | |
20250425000123170 | 04/25/2025 10:31:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LONG HARRY W | | | 20 | 112 | | Lot#:17 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20250425000123300 | 04/25/2025 12:13:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARE ELIZABETH M | | | 17 | 34 | | Lot#:30 Book:17 Pg:34 Sub:BRIDLEWOOD PARC SECTOR ONE | | | |
20250425000123630 | 04/25/2025 02:50:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANDERS SHAUNA | | | 34 | 53 | | Lot#:1760 Book:34 Pg:53 Sub:OLD CAHABA IV SECOND ADDITION PHASE FIVE | | | |
20250428000123870 | 04/28/2025 08:17:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TURNER FRANK GREGORY | | | 57 | 54 | | Lot#:124 Book:57 Pg:54 Sub:COLONIAL OAKS PHASE III SECTOR 1 | | | |
20250428000124120 | 04/28/2025 10:43:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG ERIEL DECHANTE | | | 57 | 73 | | Lot#:349 Book:57 Pg:73 Sub:MALLARD LANDING PHASE 3 SECTOR 2 FINAL PLAT | | | |
20250429000127010 | 04/29/2025 12:47:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES QWANSER DEMETRICE | | | 49 | 9 | | Lot#:4 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED RECORD MAP | | | |
20250430000127780 | 04/30/2025 08:22:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEEFELD JACOB | | | 31 | 3 | | Lot#:44 Book:31 Pg:3 Sub:FIELDSTONE PARK FOURTH SECTOR | | | |
20250430000127870 | 04/30/2025 08:24:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNEAD DERRICK | | | | 1 | | Lot#:7 Blk:263 Pg:1 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20250430000127870 | 04/30/2025 08:24:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNEAD DERRICK | | | | 1 | | Lot#:8 Blk:263 Pg:1 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20250414000108650 | 04/14/2025 08:18:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PEARSON SHARON | | | 24 | 62 | | Lot#:147 Book:24 Pg:62 Sub:LAKE FOREST FIRST SECTOR | | | |
20250415000111640 | 04/15/2025 08:41:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWDER SHELENDER A | | | 25 | 115 | | Lot#:259 Book:25 Pg:115 Sub:SAVANNAH POINTE SECTOR II PHASE I | | | |
20250501000129350 | 05/01/2025 08:12:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS CRYSTAL | | | 56 | 28 | | Lot#:9 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20250502000131000 | 05/02/2025 08:42:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON SEAN L | | | 21 | 102 | | Lot#:131 Book:21 Pg:102 Sub:AMBERLEY WOODS 5TH SECTOR AMENDED MAP | | | |
20250502000131160 | 05/02/2025 08:50:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWNING CHRISTIAN JANINA | | | 57 | 73 | | Lot#:320 Book:57 Pg:73 Sub:MALLARD LANDING PHASE 3 SECTOR 2 FINAL PLAT | | | |
20250417000115500 | 04/17/2025 02:34:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SANDERS CHRISTIAN A | | | 39 | 131 | | Lot#:72 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 AMENDED | | | |
20250418000116530 | 04/18/2025 01:47:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS STEPHEN JAROD | | | 38 | 100 | | Lot#:60 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20250505000132890 | 05/05/2025 09:23:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKENZIE JEFFREY M | | | 17 | 16 | | Lot#:20 Book:17 Pg:16 Sub:PARK PLACE SECOND ADDITION | | | |
20250505000133360 | 05/05/2025 12:13:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NIPP ELIZABETH ASHLEY | | | 9 | 27 | | Lot#:22 Book:9 Pg:27 Sub:MEADOW BROOK 12TH SECTOR | | | |
20250505000134220 | 05/05/2025 03:32:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITNEY TORIAN M | | | 22 | 108 | | Lot#:29 Book:22 Pg:108 Sub:TWINS OAKS | | | |
20250506000134970 | 05/06/2025 09:28:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLEMAN MICHAEL L | | | 54 | 68 | | Lot#:7 Book:54 Pg:68 Sub:CREEKVIEW SECTOR 2 | | | |