20220315000106790 | 03/15/2022 01:05:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS TERRI MICHELLE | | | 37 | 14 | | Lot#:1312 Book:37 Pg:14 Sub:MACALLAN AT BALLANTRAE PHASE I FINAL PLAT | | | |
20220309000098790 | 03/09/2022 03:06:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | GORMAN VIRGINIA | | | 0 | 0 | Instr #:20121214000478610 | Other:SEE INST | | | |
20220316000108060 | 03/16/2022 09:25:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WYATT SHELLEY | | | 37 | 47 | | Lot#:9-108 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20220316000108040 | 03/16/2022 09:20:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DYAR MATTHEW S | | | 6 | 102 | Instr #:20090401000119050 | Lot#:23 Book:6 Pg:102 Sub:SHADOW BROOK | | | |
20220316000108590 | 03/16/2022 12:07:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN BRANDY S | | | | | | Other:SEE INST | | | |
20220310000100800 | 03/10/2022 03:46:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOKES ARTHUR L | | | 47 | 97 | | Lot#:325 Book:47 Pg:97 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE ONE | | | |
20220317000109760 | 03/17/2022 08:53:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NARAMORE RONNIE JOE | | | 7 | 16 | | Lot#:4 Blk:5 Book:7 Pg:16 Sub:BERMUDA HILLS SECOND SECTOR FIRST ADDITION | | | |
20220318000111160 | 03/18/2022 08:11:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAPP WILLIAM ANTHONY | | | | | | Other:SEE INST | | | |
20220318000111160 | 03/18/2022 08:11:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAPP WILLIAM ANTHONY | | | 0 | 0 | | Sec:12 Twn:20S Rng:1W Qt:NW BQt:NW Other:SEE INST | | | |
20220321000115810 | 03/21/2022 03:23:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TOWNS ROOSEVELT | | | 31 | 87 | | Lot#:14 Book:31 Pg:87 Sub:FALLISTON RIDGE SECOND SECTORY | | | |
20220329000126890 | 03/29/2022 11:39:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVELLO HEATHER | | | 6 | 141 | Instr #:20100511000148440 | Lot#:98 Book:6 Pg:141 Sub:DEARING DOWNS FIRST ADDITION | | | |
20220329000127010 | 03/29/2022 11:47:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODEN NARSHARRA JOECOLE | | | 19 | 75 | | Lot#:48 Book:19 Pg:75 Sub:KENTWOOD FIRST ADDITION | | | |
20220328000125030 | 03/28/2022 12:18:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOEHN GINGER | | | 15 | 19 | | Lot#:16 Book:15 Pg:19 Sub:ROYAL PINES PHASE II | | | |
20220330000130020 | 03/30/2022 03:39:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GLEATON KERRY E | | | 27 | 144 | | Lot#:523 Book:27 Pg:144 Sub:SPRATLINS ADDITION TO SHELBY FOREST ESTASTES | | | |
20220331000130210 | 03/31/2022 08:01:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GILLILAND SARAH J | | | 37 | 47 | | Lot#:9-40 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20220331000130270 | 03/31/2022 08:04:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL DARRICK | | | 26 | 103 | | Lot#:38 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20220329000126460 | 03/29/2022 10:24:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JAMON | | | 7 | 110 | | Lot#:29 Book:7 Pg:110 Sub:PORT SOUTH THIRD SECTOR | | | |
20220331000131800 | 03/31/2022 01:10:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHENAULT LINDSEY NICHOLE | | | 9 | 125 | Instr #:20070612000273590 | Lot#:84 Book:9 Pg:125 Sub:APPLEGATE MANOR | | | |
20220331000132240 | 03/31/2022 03:04:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OWENS TEDRIC | | | 34 | 91 | | Lot#:30 Book:34 Pg:91 Sub:CHINABERRY SUBDIVISION PHASE II FINAL PLAT | | | |
20220406000141710 | 04/06/2022 09:55:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LANDERS SHARON FARLEY | | | 0 | 0 | | Sec:30 Twn:19S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20220406000142210 | 04/06/2022 11:20:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRITO HENRY | | | 26 | 99 | | Lot#:25 Lot:A Book:26 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20220408000145650 | 04/08/2022 10:39:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF NEW YORK MELLON TRUST COMPANY N A | | | 6 | 51 | Instr #:20060504000210020 | Lot#:19 Book:6 Pg:51 Sub:TRIPLE SPRINGS FIRST SECTOR | | | |
20220407000143500 | 04/07/2022 11:31:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20220411000147240 | 04/11/2022 10:34:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MEJIA BEVERLY JEAN MARTINEZ | | | 42 | 114 | | Lot#:41 Book:42 Pg:114 Sub:HAMPTON SQUARE | | | |
20220408000145060 | 04/08/2022 08:42:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAULDIN JAMES | | | 47 | 24 | | Lot#:78 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20220408000145430 | 04/08/2022 09:35:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAIRSTON JONATHAN | | | 47 | 96 | | Lot#:1440 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
20220412000148880 | 04/12/2022 09:22:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JIMENEZ JUVENAL | | | 6 | 16 | | Lot#:5 Blk:4 Book:6 Pg:16 Sub:BROOKFIELD SECOND SECTOR | | | |
20220413000152360 | 04/13/2022 12:04:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DELEON PEDRO | | | 37 | 29 | | Lot#:1 Book:37 Pg:29 Sub:ABBOTT SUBDIVISION CORRECTED MAP | | | |
20220418000158250 | 04/18/2022 11:45:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCOY ASHLEY T | | | 8 | 15 | | Lot#:31 Book:8 Pg:15 Sub:DEARING DOWNS THIRD ADDITION | | | |
20220419000159440 | 04/19/2022 08:31:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | ELKINS JIMMY C | | | | | Instr #:20120807000290550 | Other:SEE INST | | | |