20250211000041090 | 02/11/2025 08:12:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON KAUAN | | | 32 | 25 | | Lot#:38 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20250211000041820 | 02/11/2025 12:35:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER KAMERON | | | 44 | 12 | | Lot#:1688 Book:44 Pg:12 Sub:STRATHAVEN AT BALLANTRAE PHASE 5 | | | |
20250211000041850 | 02/11/2025 12:59:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONCRIEF JAMES CHANTRICE R | | | 57 | 73 | | Lot#:324 Book:57 Pg:73 Sub:MALLARD LANDING PHASE 3 SECTOR 2 FINAL PLAT | | | |
20250211000042070 | 02/11/2025 03:14:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FULLER SHAGALA | | | | | Instr #:20140331000090600 | | | | |
20250212000042210 | 02/12/2025 08:20:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARMAN ELIZABETH ANNE | | | 24 | 121 | | Lot#:310 Lot:A Book:24 Pg:121 Sub:WYNDHAM WYNWOOD SECTOR RESURVEY OF LOTS 310 311 AND 312 | | | |
20250212000042820 | 02/12/2025 11:02:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHINE EZRA | | | 30 | 42 | | Lot#:525 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR V PHASE II | | | |
20250221000052100 | 02/21/2025 12:39:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GUYTON ANTEOINETTE L | | | | | Instr #:20221020000395820 | | | | |
20250224000052700 | 02/24/2025 08:08:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHEARS ANDREW JORDAN | | | 55 | 77 | | Lot#:364 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20250224000052650 | 02/24/2025 08:05:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | POWER OF ATTORNEY | INFORMATION SYSTEMS AND NETWORKS CORPORATION | | | | | | | | | |
20250224000052930 | 02/24/2025 09:12:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MIKESELL MARSHALL O | | | 38 | 109 | | Lot#:25 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20250224000053940 | 02/24/2025 10:59:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WEBSTER SCOTTIE LAMAR | | | 38 | 62 | | Lot#:12 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED MAP | | | |
20250221000051070 | 02/21/2025 08:45:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MASKE JOYCE W | | | 38 | 99 | | Lot#:3 Lot:A Book:38 Pg:99 Sub:CHRISTOPHER COVE RESUBDIVISION OF LOT 3 FINAL PLAT | | | |
20250221000051090 | 02/21/2025 08:47:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COBB ALEXANDRIA N | | | 39 | 27 | | Lot#:214 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20250227000057700 | 02/27/2025 08:45:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BASS WILLIAM JAMES | | | 7 | 173 | | Lot#:8 Blk:2 Book:7 Pg:173 Sub:PLANTATION SOUTH FIRST SECTOR AMENDED MAP | | | |
20250228000059670 | 02/28/2025 12:18:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALHOUN DWAYNE EDWARD | | | 44 | 118 | | Lot#:122 Book:44 Pg:118 Sub:WATERSTONE PHASE 3 | | | |
20250311000072640 | 03/11/2025 08:32:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SLUSHER KOESTER MONIKA | | | 4 | 19 | | Lot#:5 Blk:2 Book:4 Pg:19 Sub:MOUNTAIN VIEW ESTATES | | | |
20250312000073960 | 03/12/2025 09:23:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARRISH KIMBERLY A | | | 3 | 121 | | Lot#:6 Blk:7 Book:3 Pg:121 Sub:JOSEPH SQUIRE MAP OF HELENA | | | |
20250312000074080 | 03/12/2025 10:05:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONEY KAYLA | | | 9 | 102 | | Lot#:85 Book:9 Pg:102 Sub:WILLOW CREEK PHASE TWO | | | |
20250312000074190 | 03/12/2025 10:51:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KOETTER CHARLES | | | | | Instr #:20120718000257600 | | | | |
20250312000074200 | 03/12/2025 10:53:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KOETTER CHARLES | | | | | Instr #:20120718000257620 | | | | |
20250321000084060 | 03/21/2025 10:16:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CASCADDAN WEBB C | | | 0 | 0 | | Sec:29 Twn:19S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20250314000077850 | 03/14/2025 02:39:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TETREAULT MATHEW | | | 4 | 45 | | Lot#:6 Blk:1 Book:4 Pg:45 Sub:PINE HILLS | | | |
20250318000079660 | 03/18/2025 08:22:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARNES GWENDALYNE S | | | 46 | 20 | | Lot#:6 Book:46 Pg:20 Sub:CHESSER RESERVE PHASE II | | | |
20250317000079560 | 03/17/2025 03:20:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLS MARGO T | | | 42 | 117 | | Lot#:155 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | | |
20250318000079670 | 03/18/2025 08:24:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLDER ANTHONY LEON | | | 43 | 58 | | Lot#:92 Book:43 Pg:58 Sub:NOTTINGHAM SECTOR 4 | | | |
20250318000079750 | 03/18/2025 08:46:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH YOLANDA | | | 31 | 95 | | Lot#:204 Book:31 Pg:95 Sub:SILVER CREEK SECTOR II PHASE II | | | |
20250318000079870 | 03/18/2025 09:18:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREENHILL BRANDON L | | | 21 | 59 | | Lot#:459 Book:21 Pg:59 Sub:WEATHERLY TREYMOOR ABBEY SECTOR 22 | | | |
20250326000089990 | 03/26/2025 09:13:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE DEVIN T | | | 7 | 72 | | Lot#:23 Book:7 Pg:72 Sub:SOUTHERN HILLS | | | |
20250326000091210 | 03/26/2025 11:24:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EKE OZURUMBA | | | 27 | 54 | | Lot#:119 Book:27 Pg:54 Sub:BUILDERS GROUP ADDITION TO THE GLEN AT STONEHAVEN PHASE ONE | | | |
20250320000082540 | 03/20/2025 10:00:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROBERTS BRANDI R | | | 31 | 67 | | Lot#:61 Book:31 Pg:67 Sub:CALLOWAY COVE TOWNHOMES PLAT NO 1 | | | |