20240412000104360 | 04/12/2024 08:06:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES SHANTEL | | | 14 | 43 | | Lot#:29 Book:14 Pg:43 Sub:BERRYHILL FIRST SECTOR | | | |
20240412000104380 | 04/12/2024 08:07:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN MELANIE L | | | 38 | 19 | | Lot#:163 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20240409000101690 | 04/09/2024 12:07:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHATTA TONY J | | | 0 | 0 | | Other:SEE INST | | | |
20240409000102230 | 04/09/2024 03:34:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BEAN SANDRA G | | | | | Instr #:20220623000251920 | | | | |
20240409000102210 | 04/09/2024 03:32:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | VALLERY DAVON | | | | | Instr #:20230623000187700 | | | | |
20240409000102240 | 04/09/2024 03:35:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BEAN SANDRA G | | | | | Instr #:20230823000253880 | | | | |
20240415000105910 | 04/15/2024 08:08:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON BLAKE EDWARD | | | 51 | 1 | | Lot#:121 Book:51 Pg:1 Sub:LAKES AT HIDDEN FOREST PHASE 3 | | | |
20240424000119370 | 04/24/2024 12:06:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILLARY DAMIAN | | | 38 | 19 | | Lot#:193 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20240425000120100 | 04/25/2024 08:26:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORGAN ALLISON BRUNO | | | 47 | 25 | Instr #:20200501000172320 | Lot#:54 Book:47 Pg:25 Sub:BENT CREEK SECTOR 2 PHASE 2 | | | |
20240425000120160 | 04/25/2024 08:34:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BOLLING NATALIE | | | | | Instr #:20210507000227700 | | | | |
20240425000120490 | 04/25/2024 10:00:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TETREAULT MATHEW | | | 4 | 45 | | Lot#:6 Blk:1 Book:4 Pg:45 Sub:PINE HILLS | | | |
20240425000120920 | 04/25/2024 01:42:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FLORENCE PATRICIA L | | | | | Instr #:20101123000393670 | | | | |
20240426000121670 | 04/26/2024 09:10:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20240426000122200 | 04/26/2024 11:32:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON LATOSHIA MONIQUE | | | 52 | 15 | | Lot#:46 Book:52 Pg:15 Sub:STONEBRIAR PHASE 2 | | | |
20240430000125530 | 04/30/2024 11:36:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY JAMES DEON | | | 38 | 49 | | Lot#:150 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20240509000136160 | 05/09/2024 12:04:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20240509000136730 | 05/09/2024 02:12:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RICHARD BRYON | | | | | Instr #:20210316000131330 | | | | |
20240509000136790 | 05/09/2024 02:53:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FLOWERS BRITTNEY MIMS | | | | | Instr #:20210805000379920 | | | | |
20240509000136780 | 05/09/2024 02:49:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ROBINSON REJEANA | | | | | Instr #:20211012000496980 | | | | |
20240509000136770 | 05/09/2024 02:47:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ROBINSON REJEANA M | | | | | Instr #:20221222000458090 | | | | |
20240510000139740 | 05/10/2024 01:05:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS AMANDA JAMRIENG | | | | | Instr #:20231012000302910 | | | | |
20240513000140550 | 05/13/2024 11:31:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLS MARGO T | | | 42 | 117 | | Lot#:155 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | | |
20240521000149800 | 05/21/2024 09:12:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVERETTE KRISTI KACILLE | | | 18 | 85 | | Lot#:1 Book:18 Pg:85 Sub:BLUFF RIDGE ESTATES | | | |
20240513000141670 | 05/13/2024 03:59:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA | | | | | | Lot#:12 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA SOUTH 40 FEET | | | |
20240513000141670 | 05/13/2024 03:59:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA | | | | | | Lot#:14 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20240514000141880 | 05/14/2024 08:54:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL CHARLES W | | | 28 | 141 | | Lot#:412 Book:28 Pg:141 Sub:HORIZON A CONDOMINIUM | | | |
20240514000141870 | 05/14/2024 08:54:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORTHROP WILLIAM A | | | 0 | 0 | | Sec:19 Twn:20S Rng:2E Qt:SW BQt:SE Other:SEE INST | | | |
20240521000151170 | 05/21/2024 03:41:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOLDEN MICHAEL | | | 55 | 64 | | Lot#:360 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
20240522000151350 | 05/22/2024 08:38:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLOWERS TIMOTHY | | | 19 | 153 | | Lot#:24 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20240523000152640 | 05/23/2024 08:17:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TARTT STEVEN | | | 51 | 64 | | Lot#:47 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |