20240411000103790 | 04/11/2024 12:32:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS ALICIA R | | | 50 | 62 | | Lot#:1540 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20240416000110620 | 04/16/2024 12:58:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLINKSCALES JOSHUA STEPHEN | | | 0 | 0 | Instr #:20220815000317250 | Sec:23 Twn:18S Rng:1E Qt:SW BQt:SE Other:SEE INST | | | |
20240416000110620 | 04/16/2024 12:58:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLINKSCALES JOSHUA STEPHEN | | | 0 | 0 | Instr #:20220815000317250 | Other:SEE INST | | | |
20240417000111100 | 04/17/2024 08:20:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAENZ WESLEY | | | 9 | 133 | | Lot#:6 Book:9 Pg:133 Sub:OLD TOWNE FOREST | | | |
20240417000111540 | 04/17/2024 11:24:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HOGAN HALEY D | | | | | Instr #:20210301000100860 | | | | |
20240417000112070 | 04/17/2024 03:19:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON MICHAEL J | | | 49 | 2 | | Lot#:37 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20240418000112260 | 04/18/2024 08:34:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIVINS BRANDON | | | 54 | 86 | | Lot#:60 Book:54 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 14 THE ENCLAVE FINAL PLAT | | | |
20240418000112700 | 04/18/2024 10:52:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TABOR MELISSA ANN | | | 39 | 42 | | Lot#:328 Book:39 Pg:42 Sub:VILLAGE OF POLO CROSSINGS SECTOR 1 | | | |
20240423000116660 | 04/23/2024 08:26:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POLITZ JASON | | | 30 | 58 | | Lot#:50 Book:30 Pg:58 Sub:NARROWS REACH SECTOR PHASE 2 FINAL RECORD PLAT | | | |
20240419000113790 | 04/19/2024 10:47:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS QUATEZ M | | | 38 | 53 | | Lot#:306 Book:38 Pg:53 Sub:RESERVE AT TIMBERLINE PHASE 3 | | | |
20240419000114190 | 04/19/2024 12:48:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON LAQUITA | | | 25 | 60 | | Lot#:323 Book:25 Pg:60 Sub:OLD CAHABA OAK RIDGE SECTOR FIRST ADDITION | | | |
20240419000114380 | 04/19/2024 01:58:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TYRONE | | | 37 | 122 | | Lot#:253 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20240425000120160 | 04/25/2024 08:34:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BOLLING NATALIE | | | | | Instr #:20210507000227700 | | | | |
20240425000120910 | 04/25/2024 01:42:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | SEATTLE BANK | | | | | Instr #:20101123000393660 | | | | |
20240425000120920 | 04/25/2024 01:42:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FLORENCE PATRICIA L | | | | | Instr #:20101123000393670 | | | | |
20240430000125690 | 04/30/2024 12:47:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARBURY TRENTON | | | 19 | 23 | Instr #:20210120000029800 | Lot#:13 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20240501000126520 | 05/01/2024 09:15:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS LATRESA | | | 49 | 3 | | Lot#:256 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SECTOR II | | | |
20240513000140550 | 05/13/2024 11:31:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLS MARGO T | | | 42 | 117 | | Lot#:155 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | | |
20240513000141670 | 05/13/2024 03:59:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA | | | | | | Lot#:13 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20240513000141670 | 05/13/2024 03:59:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA | | | | | | Lot#:12 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA SOUTH 40 FEET | | | |
20240514000141870 | 05/14/2024 08:54:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORTHROP WILLIAM A | | | 0 | 0 | | Sec:19 Twn:20S Rng:2E Qt:SW BQt:SE Other:SEE INST | | | |
20240515000143090 | 05/15/2024 08:24:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DONAHOO KRISTIN JOANNE | | | 33 | 25 | | Lot#:293 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 | | | |
20240509000136770 | 05/09/2024 02:47:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ROBINSON REJEANA M | | | | | Instr #:20221222000458090 | | | | |
20240510000137340 | 05/10/2024 08:28:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLAND CHRISTOPHER MARLON | | | 5 | 107 | | Lot#:56 Blk:1 Book:5 Pg:107 Sub:CAHABA VALLEY ESTATES THIRD SECTOR | | | |
20240510000139740 | 05/10/2024 01:05:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS AMANDA JAMRIENG | | | | | Instr #:20231012000302910 | | | | |
20240516000144810 | 05/16/2024 09:48:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVELLO HEATHER MURRELL | | | 6 | 141 | | Lot#:98 Book:6 Pg:141 Sub:DEARING DOWNS FIRST ADDITION | | | |
20240523000152640 | 05/23/2024 08:17:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TARTT STEVEN | | | 51 | 64 | | Lot#:47 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240517000147250 | 05/17/2024 01:15:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS DELVIN L | | | 18 | 79 | | Lot#:10 Book:18 Pg:79 Sub:SOUTHERN HILLS SECTOR 6 PHASE II | | | |
20240520000147830 | 05/20/2024 08:14:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 38 | 46 | Instr #:20131023000419480 | Lot#:1914 Lot:A Book:38 Pg:46 Sub:OLD CAHABA PHASE V FIRST ADDITION RESURVEY OF LOTS 1914 1914 AND 1916 | | | |
20240520000149120 | 05/20/2024 02:36:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLVIN TARKESA | | | 7 | 7 | | Lot#:23 Book:7 Pg:7 Sub:BRANDYWINE FIRST SECTOR | | | |