20210810000387930 | 08/10/2021 10:19:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROCKER TELRA S | | | 38 | 100 | | Lot#:30 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20210816000398390 | 08/16/2021 02:39:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JACKSON REGINA | | | | | Instr #:20210615000292010 | | | | |
20210816000398690 | 08/16/2021 03:14:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BISHOP STEPHANIE M | | | | | Instr #:20200922000423880 | | | | |
20210817000400050 | 08/17/2021 09:51:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAPMAN DAVID | | | 37 | 16 | | Lot#:495 Book:37 Pg:16 Sub:STONEKIRK AT BALLANTRAE PHASE 4 FINAL PLAT | | | |
20210818000402230 | 08/18/2021 08:11:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON TRACIE J | | | 49 | 2 | | Lot#:36 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20210818000402500 | 08/18/2021 09:40:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARKER RICHARD | | | 49 | 5 | | Lot#:25 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 | | | |
20210818000403700 | 08/18/2021 02:28:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OLIVER GRESHAM L | | | 26 | 144 | | Lot#:6 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20210812000392100 | 08/12/2021 08:24:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BASS BRIANA MINNIE BROWN | | | 38 | 100 | | Lot#:41 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20210812000392130 | 08/12/2021 08:28:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACOBS ERIK J | | | 12 | 4 | | Lot#:95 Book:12 Pg:4 Sub:AUTUMN RIDGE | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Other:SEE INST | | | |
20210819000405010 | 08/19/2021 11:07:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAWLEY BRANDON LEE | | | 45 | 97 | | Lot#:7-187 Book:45 Pg:97 Sub:CHELSEA PARK 7TH SECTOR SECOND ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20210820000408320 | 08/20/2021 01:33:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHILLIPS ANTHONY | | | 13 | 126 | | Lot#:18 Book:13 Pg:126 Sub:AUGUSTA POINTE FINAL PLAT | | | |
20210823000409900 | 08/23/2021 11:57:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HAND MARY J | | | | | Instr #:20071113000519990 | | | | |
20210823000410100 | 08/23/2021 12:50:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLT OWEN LYON | | | 48 | 65 | | Lot#:2178 Book:48 Pg:65 Sub:RIVERBEND AT OLD CAHABA PHASE IV | | | |
20210825000414370 | 08/25/2021 12:57:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURNETT JEFFERY T | | | 6 | 60 | | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20210825000414700 | 08/25/2021 01:40:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS FRANK B | | | 13 | 114 | | Lot#:14 Book:13 Pg:114 Sub:SOUTHPOINTE FOURTH SECTOR AMENDED MAP | | | |
20210826000415200 | 08/26/2021 08:02:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHADER STEPHEN J | | | 0 | 0 | | Sec:18 Twn:20S Rng:2W Qt:NW BQt:SW Other:SEE INST | | | |
20210826000415310 | 08/26/2021 08:10:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOMBARDY COLTON ALEXANDER | | | 8 | 102 | | Lot#:26 Blk:1 Book:8 Pg:102 Sub:WILLOW GLEN SECOND SECTOR | | | |
20210827000418150 | 08/27/2021 10:00:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | ROCKET MORTGAGE LLC | | | 44 | 24 | | Lot#:6-26 Lot:A Book:44 Pg:24 Sub:CHELSEA PARK 6TH SECTOR 6 ADDITION RESURVEY OF LOTS 6-21 TO 6-32 | | | |
20210913000443500 | 09/13/2021 08:56:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KUDULIS JOHN B | | | 5 | 35 | | Lot#:28 Book:5 Pg:35 Sub:LACOOSA ESTATES | | | |
20210908000437770 | 09/08/2021 02:06:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DREYER JOHNATHAN GRAYSON | | | 13 | 39 | | Lot#:18 Book:13 Pg:39 Sub:SHOAL CREEK HIGHLANDS FIRST SECTOR | | | |
20210915000448910 | 09/15/2021 09:29:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURDAUGH ROBERT E | | | 5 | 76 | | Lot#:2 Blk:5 Book:5 Pg:76 Sub:OAK MOUNTAIN ESTATES 2 SECTOR | | | |
20210915000450810 | 09/15/2021 03:10:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS SHAMARAL | | | 17 | 132 | | Lot#:17 Blk:1 Book:17 Pg:132 Sub:SUMMER PLACE SECOND SECTOR | | | |
20210922000461740 | 09/22/2021 08:46:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAMPBELL CHARLES L | | | 6 | 23 | | Lot#:21 Book:6 Pg:23 Sub:MONTE BELLO | | | |
20210923000465090 | 09/23/2021 11:22:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | HOMEPOINT FINANCIAL CORPORATION | | | 18 | 128 | | Lot#:10 Book:18 Pg:128 Sub:WEATHERLY GLEN ABBEY SECTOR 12 | | | |
20210921000458950 | 09/21/2021 09:14:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VELOZ ROSA ARELI AVENDANO | | | 18 | 75 | | Lot#:1 Book:18 Pg:75 Sub:SUMMER BROOK SECTOR TWO | | | |
20210924000466340 | 09/24/2021 09:25:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS TAMERIA Y | | | 34 | 34 | | Lot#:680 Book:34 Pg:34 Sub:WATERFORD COVE SECTOR 3 PHASE 2 | | | |
20210927000469470 | 09/27/2021 01:27:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | TAYLOR JAMES EDWARD | | | | | Instr #:20210120000031630 | | | | |
20210927000470150 | 09/27/2021 02:55:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON BLAKE EDWARD | | | 51 | 1 | | Lot#:121 Book:51 Pg:1 Sub:LAKES AT HIDDEN FOREST PHASE 3 | | | |
20211005000484710 | 10/05/2021 09:37:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | LAKEVIEW LOAN SERVICING LLC | | | 30 | 110 | Instr #:20200916000416450 | Lot#:448 Book:30 Pg:110 Sub:WATERFORD HIGHLANDS SECTOR 2 PHASE 1 | | | |