20210607000276160 | 06/07/2021 08:29:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HONEYCUTT MATTHEW SCOTT | | | 34 | 66 | | Lot#:111 Book:34 Pg:66 Sub:LONG BRANCH ESTATES PHASE 1 FINAL PLAT | | | |
20210607000277640 | 06/07/2021 02:02:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MAY W E | | | | | Instr #:20121128000454260 | | | | |
20210607000277600 | 06/07/2021 01:55:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MAY W E | | | | | Instr #:20121128000454270 | | | | |
20210614000287550 | 06/14/2021 08:20:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KILLIAN HOLLY L | | | 24 | 11 | | Lot#:724 Book:24 Pg:11 Sub:OLD CAHABA CEDAR CREST SECTOR | | | |
20210615000290800 | 06/15/2021 08:50:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLOURNOY LEANN | | | 7 | 152 | | Lot#:30 Book:7 Pg:152 Sub:WOODLAND HILLS FIRST PHASE FIFTH PHASE | | | |
20210609000282150 | 06/09/2021 01:14:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALI DARRELL M | | | 49 | 5 | | Lot#:130 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 FINAL PLAT | | | |
20210616000294570 | 06/16/2021 04:02:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYNES JESSICA CLAIRE | | | 12 | 44 | | Lot#:73 Book:12 Pg:44 Sub:SANDPIPER TRAIL SECTOR II | | | |
20210616000294530 | 06/16/2021 03:53:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MYRICK ANGELIA | | | 9 | 156 | | Lot#:36 Book:9 Pg:156 Sub:CHASE PLANTATION 4TH SECTOR Other:SEE INST | | | |
20210617000295640 | 06/17/2021 11:00:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SHARP JERRY AMON | | | | | Instr #:20171213000444860 | | | | |
20210617000296680 | 06/17/2021 01:54:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LINDSEY LAUREN R | | | 7 | 94 | | Lot#:19 Book:7 Pg:94 Sub:SHANNON GLEN | | | |
20210617000296820 | 06/17/2021 02:26:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARMAN SHAYE | | | 7 | 93 | | Lot#:3 Book:7 Pg:93 Sub:RIVERCHASE COUNTRY CLUB SIXTH ADDITION | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:2 Blk:96 Sub:DUNSTANS MAP OF CALERA | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:3 Blk:96 Sub:DUNSTANS MAP OF CALERA | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:5 Blk:96 Sub:DUNSTANS MAP OF CALERA | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:6 Blk:96 Sub:DUNSTANS MAP OF CALERA | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:12 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:13 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:16 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | | | | Lot#:1 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20210625000309180 | 06/25/2021 10:44:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER MAJOR N | | | 30 | 42 | | Lot#:535 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR V PHASE II | | | |
20210625000309220 | 06/25/2021 10:49:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CHAFTON JOHN | | | | | Instr #:20140305000060310 | | | | |
20210618000297810 | 06/18/2021 08:39:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VARA JOSHUA WINSTON | | | 15 | 90 | | Lot#:27 Book:15 Pg:90 Sub:DEARING DOWNS 11TH ADDITION | | | |
20210618000297930 | 06/18/2021 09:06:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REED DEWEY CAIN | | | 50 | 59 | | Lot#:5 Book:50 Pg:59 Sub:SPRINGS CROSSING SECTOR 1 | | | |
20210625000310440 | 06/25/2021 02:19:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JEMISON STEVEN G | | | 0 | 0 | | Other:SEE INST | | | |
20210630000315830 | 06/30/2021 08:38:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUDSON LILLIAN | | | 33 | 86 | | Lot#:151 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20210630000315880 | 06/30/2021 08:41:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PORTER STACEY R | | | 7 | 95 | | Lot#:55 Book:7 Pg:95 Sub:NAVAJO HILLS 7TH SECTOR | | | |
20210706000326450 | 07/06/2021 02:07:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BATTIEST JAMES | | | | | Instr #:20130910000366950 | | | | |
20210707000327940 | 07/07/2021 09:03:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TOWERY MICHAEL E | | | 0 | 0 | | Other:SEE INST | | | |
20210701000319840 | 07/01/2021 11:40:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALLIN JASON | | | 49 | 2 | Instr #:20190614000211070 | Lot#:39 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20210707000328660 | 07/07/2021 10:36:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS JAMES R | | | 12 | 85 | | Lot#:19 Book:12 Pg:85 Sub:OLDE TOWNE FOREST SECOND ADDITION | | | |