20170619000216000 | 06/19/2017 11:58:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ALDRIDGE CAROL | | | | | Instr #:20110928000286430 | | | | |
20170620000219310 | 06/20/2017 01:14:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLEM WILLIAM MARTIN | | | 36 | 76 | | Lot#:2 Lot:A Book:36 Pg:76 Sub:LAKE PROVIDENCE RESURVEY OF LOTS 2 10 & COMMON AREA | | | |
20170705000236730 | 07/05/2017 09:41:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | AHMED MUNAWAR | | | 19 | 19 | | Lot#:28 Book:19 Pg:19 Sub:CANYON PARK TOWNHOMES | | | |
20170626000227140 | 06/26/2017 11:36:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARKEY DAVID | | | 24 | 119 | | Lot#:39 Book:24 Pg:119 Sub:NORTH LAKE AT GREYSTONE PHASE 4 FINAL PLAT | | | |
20170626000227470 | 06/26/2017 01:06:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LITTLETON ALICIA J | | | 38 | 120 | | Lot#:40 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20170710000244090 | 07/10/2017 10:01:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | QUIT CLAIM DEED | JAMES B NUTTER & COMPANY | | | | | | Sec:3 Twn:22S Rng:4W Qt:NE BQt:NW Other:SEE INST | | | |
20170710000246120 | 07/10/2017 03:32:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TANKERSLEY ANDREA NICOLE | | | 37 | 105 | | Lot#:27 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20170717000253260 | 07/17/2017 09:00:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MELTON KENNETH MARTIN | | | 43 | 58 | | Lot#:90 Book:43 Pg:58 Sub:NOTTINGHAM SECTOR 4 | | | |
20170726000268870 | 07/26/2017 04:08:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FINCHER ALICIA M | | | 42 | 118 | | Lot#:91 Book:42 Pg:118 Sub:WATERSTONE PHASE 2 | | | |
20170801000274850 | 08/01/2017 07:55:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FLAGSTAR BANK | | | 31 | 146 | | Lot#:716 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | | |
20170801000276170 | 08/01/2017 12:02:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWELL JANE J | | | 12 | 19 | | Lot#:18 Book:12 Pg:19 Sub:COTTAGES | | | |
20170810000289090 | 08/10/2017 10:26:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COURTNEY DENNIS C | | | 14 | 89 | | Lot#:6 Book:14 Pg:89 Sub:INDIANCREEK PHASE II SECTOR II | | | |
20170810000289530 | 08/10/2017 10:54:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES STEPHANIE D | | | 38 | 1 | | Lot#:28 Book:38 Pg:1 Sub:ENCLAVE PHASE I | | | |
20170804000282010 | 08/04/2017 08:08:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 38 | 54 | | Lot#:56 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR ONE PLAT ONE | | | |
20170816000297140 | 08/16/2017 01:40:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | STANBERRY KELLI C | | | 4 | 41 | Instr #:20170412000124110 | Lot#:1 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |
20170816000297140 | 08/16/2017 01:40:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | STANBERRY KELLI C | | | 4 | 41 | Instr #:20170412000124110 | Lot#:2 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |
20170816000297140 | 08/16/2017 01:40:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | STANBERRY KELLI C | | | 4 | 41 | Instr #:20170412000124110 | Lot#:3 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |
20170817000298420 | 08/17/2017 10:26:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAPERS DAVY | | | 39 | 27 | | Lot#:187 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20170818000300740 | 08/18/2017 12:52:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GUL WASIM | | | | | Instr #:20131106000438270 | | | | |
20170822000305280 | 08/22/2017 10:32:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ANDERSON BRANDY | | | | | Instr #:20150604000184770 | | | | |
20170831000318520 | 08/31/2017 01:07:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SATHER MARTHA R | | | 8 | 140 | | Lot#:505 Book:8 Pg:140 Sub:RIVERCHASE COUNTRY CLUB 12TH ADDITION | | | |
20170901000320930 | 09/01/2017 02:51:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20101101000364240 | | | | |
20170908000328210 | 09/08/2017 12:54:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | | Sec:3 Twn:22S Rng:1E Qt:NW BQt:SW Other:SEE INST | | | |
20170911000328830 | 09/11/2017 08:28:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 25 | 110 | | Lot#:20 Book:25 Pg:110 Sub:WINDSTONE II SUBDIVISION | | | |
20170914000335590 | 09/14/2017 02:26:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 29 | 127 | | Lot#:80 Lot:B Book:29 Pg:127 Sub:FOREST LAKES SECTOR 2 PHASE 2 | | | |
20170922000345500 | 09/22/2017 10:01:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STAFFNEY KEONTA D | | | 19 | 169 | | Lot#:54 Book:19 Pg:169 Sub:PARK FOREST SECTOR 7 PHASE 2 | | | |
20170926000349820 | 09/26/2017 12:51:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | QUIT CLAIM DEED | OCWEN LOAN SERVICING LLC | | | 36 | 47 | | Lot#:80 Book:36 Pg:47 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 2 FINAL PLAT | | | |
20171004000362050 | 10/04/2017 11:31:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CARROLL MICHAEL B | | | 31 | 129 | Instr #:20150805000270250 | Lot#:15 Book:31 Pg:129 Sub:MOUNTAIN LAKE | | | |
20171013000373190 | 10/13/2017 11:32:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHOEMAKER LILIYA A | | | 17 | 59 | | Lot#:29 Book:17 Pg:59 Sub:CAMBRIDGE POINTE FIRST SECTOR | | | |
20171016000375150 | 10/16/2017 11:11:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | TALBOT AUDREY V | | | | | Instr #:20100908000291340 | | | | |