20201221000583240 | 12/21/2020 07:55:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORGAN CHRISTOPHER | | | 39 | 27 | | Lot#:188 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20201221000583480 | 12/21/2020 08:37:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MURPHY WILLIAM C | | | | | Instr #:20110805000229550 | Other:SEE INST | | | |
20201221000584840 | 12/21/2020 11:57:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKNIGHT ANGELA T | | | 27 | 103 | | Lot#:266 Book:27 Pg:103 Sub:SAVANNAH POINTE SECTOR II PHASE II | | | |
20201222000587360 | 12/22/2020 11:01:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDGE JONATHAN R | | | 23 | 75 | | Lot#:4 Book:23 Pg:75 Sub:WILLOW COVE PHASE I | | | |
20201222000588480 | 12/22/2020 02:49:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TRUITT ERIKA | | | 40 | 8 | | Lot#:750 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20201223000589070 | 12/23/2020 08:36:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEALE JESSICA MARY LARSEN | | | 29 | 81 | | Lot#:221 Book:29 Pg:81 Sub:SILVER CREEK SECTOR II PHASE I | | | |
20201216000576880 | 12/16/2020 09:15:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAVAN KIRAN A | | | 19 | 24 | | Lot#:6 Book:19 Pg:24 Sub:GREYSTONE HIGHLANDS PHASE 1 AMENDED MAP | | | |
20201216000577540 | 12/16/2020 01:06:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH LEONARD A | | | 23 | 160 | | Lot#:5 Book:23 Pg:160 Sub:ASHTON WOODS 1ST PHASE | | | |
20201229000596360 | 12/29/2020 12:37:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HICKS TAKEYAH DOZIER | | | 19 | 33 | | Lot#:76 Book:19 Pg:33 Sub:PARK FOREST SECTOR 7 | | | |
20210105000007040 | 01/05/2021 02:33:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CRUMPTON BEVETLY M | | | | | Instr #:20170426000143940 | Other:SEE INST | | | |
20210105000007200 | 01/05/2021 02:45:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RAMSEY COLLEEN P | | | | | Instr #:20091120000433590 | | | | |
20210105000007830 | 01/05/2021 03:36:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KUHN SYDNEIA | | | 20 | 136 | | Lot#:27 Book:20 Pg:136 Sub:BUCK CREEK LANDING | | | |
20210105000007820 | 01/05/2021 03:36:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL NEYSA | | | 34 | 85 | | Lot#:94 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20210106000008610 | 01/06/2021 08:41:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRANDENBURG CHARLES W | | | 6 | 26 | | Lot#:4 Blk:6 Book:6 Pg:26 Sub:WOODDALE FOURTH SECTOR | | | |
20201230000600430 | 12/30/2020 10:59:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAMBLEE KEVIN N | | | 35 | 64 | | Lot#:11 Book:35 Pg:64 Sub:CARDEN CREST | | | |
20201230000601170 | 12/30/2020 01:14:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PETERS CARISSA | | | 5 | 102 | | Lot#:38 Blk:1 Book:5 Pg:102 Sub:OAK MOUNTAIN ESTATES SIXTH SECTOR | | | |
20201230000601810 | 12/30/2020 02:41:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LADNIER MATTHEW C | | | 26 | 85 | | Lot#:13 Book:26 Pg:85 Sub:WILLOWS AT CALERA | | | |
20210107000012280 | 01/07/2021 01:39:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WAITES DOUGLAS E | | | 30 | 42 | | Lot#:504 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR 5 PHASE II | | | |
20210104000002920 | 01/04/2021 02:04:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUMPKIN CLYDE R | | | 29 | 45 | | Lot#:207 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20210111000015220 | 01/11/2021 09:06:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20060419000183180 | | | | |
20210111000017270 | 01/11/2021 03:54:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WALLIS CLAUDE R | | | | | Instr #:20200403000131070 | | | | |
20210113000020780 | 01/13/2021 08:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMSON CHRISTOPHER P | | | 50 | 14 | | Lot#:5134 Book:50 Pg:14 Sub:RIVERBEND AT OLD CAHABA PHASE 5 | | | |
20210120000031630 | 01/20/2021 01:47:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR JAMES EDWARD | | | 39 | 123 | | Lot#:134 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20210120000032060 | 01/20/2021 02:34:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EPPS CHRISTOPHER | | | 30 | 28 | | Lot#:19 Book:30 Pg:28 Sub:OLD CAHABA II B | | | |
20210114000022610 | 01/14/2021 09:01:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTGOMERY SANDRA H | | | 21 | 8 | | Lot#:2 Book:21 Pg:8 Sub:CAMBRIAN RIDGE | | | |
20210121000033460 | 01/21/2021 10:44:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITTAKER NEVILLE | | | 29 | 45 | | Lot#:99 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20210114000023760 | 01/14/2021 02:28:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COUK ADAM DEAN | | | 7 | 86 | | Lot#:12 Blk:5 Book:7 Pg:86 Sub:FOX HAVEN FIRST SECTOR AMENDED MAP | | | |
20210128000047640 | 01/28/2021 11:10:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GULLEY RODERICK T | | | 31 | 144 | | Lot#:528 Lot:A Book:31 Pg:144 Sub:WINDSTONE PHASE 5 RESURVEY OF LOTS 525 THRU 530 AND 518 THRU 520 FINAL PLAT | | | |
20210128000047780 | 01/28/2021 11:21:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EFFINGER FREDDRICK | | | 37 | 120 | | Lot#:7-40 Book:37 Pg:120 Sub:CHELSEA PARK 7TH SECTOR FIRST ADDITION | | | |
20210129000049900 | 01/29/2021 11:25:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CHANCE BOBBY C | | | | | Instr #:20050705000334480 | | | | |