20220201000045690 | 02/01/2022 02:21:50 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | ALLEN TED | | | 12 | 78 | | Lot#:15 Book:12 Pg:78 Sub:SOUTHLAKE TOWNHOMES | | | |
20220204000053000 | 02/04/2022 02:14:36 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | STAMPS SUSAN D | | | 10 | 12 | | Lot#:10 Book:10 Pg:12 Sub:KINGS MEADOW FIRST SECTOR AMENDED | | | |
20220208000056450 | 02/08/2022 09:40:31 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | COOLEY STEVEN | | | 22 | 48 | | Lot#:43 Book:22 Pg:48 Sub:AMBERLEY WOODS 6TH SECTOR AMENDED MAP | | | |
20220218000071940 | 02/18/2022 01:46:17 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | WATTS MELINDA N | | | 15 | 96 | | Lot#:39 Book:15 Pg:96 Sub:DEARING DOWNS NINTH ADDITION PHASE IV | | | |
20220311000102000 | 03/11/2022 12:41:22 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | RHOADS WILLIAM J | | | 0 | 0 | | Lot#:3 Blk:255 Sub:J H DUNSTONS MAP OF THE TOWN OF CALERA | | | |
20220307000095620 | 03/07/2022 02:14:04 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE CORRECTION | COKER JAMES H | | | 26 | 144 | Instr #:20220112000013850 | Lot#:40 Book:26 Pg:144 Sub:SILVER CREEK SECTOR I | | | |
20220708000270080 | 07/08/2022 09:24:54 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | CARPENTER DWIGHT | | | 0 | 0 | | Other:SEE INST | | | |
20220726000291480 | 07/26/2022 08:21:09 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | PAGE PHYLLIS R | | | 32 | 33 | | Lot#:45 Book:32 Pg:33 Sub:FOOTHILLS POINT | | | |
20220823000330170 | 08/23/2022 10:03:01 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | TURNEY RONALD C | | | 5 | 108 | | Lot#:55 Book:5 Pg:108 Sub:NAVAJO PINES | | | |
20221123000431790 | 11/23/2022 10:38:08 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | SPEER SHERRYL M | | | 7 | 150 | | Lot#:5 Book:7 Pg:150 Sub:RIVERCHASE WEST | | | |
20230427000122360 | 04/27/2023 09:49:41 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | GWIN JUDY | | | 33 | 53 | | Lot#:1 Book:33 Pg:53 Sub:SOUTHPOINTE EIGHTH SECTOR FIRST ADDITION | | | |
20230728000226540 | 07/28/2023 10:32:23 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | GREEN DORIS LIGHTSEY | | | 29 | 81 | | Lot#:407 Book:29 Pg:81 Sub:SILVER CREEK SECTOR II PHASE I | | | |
20231218000363260 | 12/18/2023 01:48:15 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | WALLACE ROGER DALE | | | 30 | 92 | | Lot#:2852 Book:30 Pg:92 Sub:WEATHERLY HIGHLANDS THE COVE SECTOR 28 PHASE II CORRECTIVE MAP | | | |
20231222000369060 | 12/22/2023 02:46:59 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | HIGDON DAVID N | | | 0 | 0 | | Sec:15 Twn:21S Rng:3W Qt:SW BQt:SW Other:SEE INST | | | |
20240423000118640 | 04/23/2024 01:10:09 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | MAY JACKIE B | | | 10 | 86 | | Lot#:10 Lot:A Blk:9 Book:10 Pg:86 Sub:WOODFORD FIRST ADDITION AMENDED MAP | | | |
20240530000159660 | 05/30/2024 08:17:22 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | FOOTE VIRGINIA HALL | | | 17 | 56 | | Lot#:7 Lot:A Book:17 Pg:56 Sub:LINKSIDE AT GREYSTONE RESURVEY OF #1 | | | |
20250115000013730 | 01/15/2025 09:21:39 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | PEMBERTON HUGH A | | | 31 | 105 | | Lot#:35 Book:31 Pg:105 Sub:NARROWS POINT PHASE 4 FINAL PLAT | | | |
20250819000254410 | 08/19/2025 10:31:51 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | JONES JOHN A | | | 7 | 43 | | Lot#:5 Book:7 Pg:43 Sub:CLEARVIEW ESTATES | | | |