20210412000180430 | 04/12/2021 09:02:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONNESSEN THOMAS | | | | | | Other:SEE INST | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:3 Blk:96 Sub:DUNSTANS MAP OF CALERA | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Other:SEE INST | | | |
20210913000443500 | 09/13/2021 08:56:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KUDULIS JOHN B | | | 5 | 35 | | Lot#:28 Book:5 Pg:35 Sub:LACOOSA ESTATES | | | |
20220113000015540 | 01/13/2022 10:04:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | | | | Other:SEE INST | | | |
20220201000044240 | 02/01/2022 08:19:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL AMANDA | | | | | | Other:SEE INST | | | |
20220211000061580 | 02/11/2022 11:52:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:SW BQt:NW Other:SEE INST | | | |
20220823000330780 | 08/23/2022 03:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Other:SEE INST | | | |
20220928000372140 | 09/28/2022 01:51:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:44 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20230530000160220 | 05/30/2023 11:10:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | | | | Other:SEE INST | | | |
20230707000202390 | 07/07/2023 09:47:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAULKNER LOUIE J | | | | | | Sec:24 Twn:18S Rng:1E Qt:SW BQt:SE Other:SEE INST | | | |
20230711000205910 | 07/11/2023 11:12:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CARRINGTON MORTGAGE SERVICES LLC | | | 0 | 0 | | Lot#:19 Blk:93 Sub:TOWN OF SHELBY SAFFORDS SURVEY | | | |
20230919000280550 | 09/19/2023 11:36:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:SW BQt:NW Other:SEE INST | | | |
20230929000291300 | 09/29/2023 09:26:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER JAMES C | | | | | | Other:SEE INST | | | |
20231107000328010 | 11/07/2023 03:36:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:44 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20240311000065940 | 03/11/2024 01:45:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFFMAN MARIAH R | | | | | | Other:SEE INST | | | |
20240513000141670 | 05/13/2024 03:59:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA | | | | | | Lot#:12 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA SOUTH 40 FEET | | | |
20240802000240390 | 08/02/2024 11:29:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS SHAMARAL | | | 0 | 0 | | Other:SEE INST | | | |
20241112000350320 | 11/12/2024 10:05:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIBBENS LATISHA | | | 0 | 0 | | Other:SEE INST | | | |
20250422000118520 | 04/22/2025 08:22:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCALLUM COREY | | | 0 | 0 | | Other:SEE INST | | | |
20250430000127870 | 04/30/2025 08:24:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNEAD DERRICK | | | | 1 | | Lot#:7 Blk:263 Pg:1 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20250827000262860 | 08/27/2025 11:20:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES MILLARD LYNN | | | 0 | 0 | | Other:SEE INST | | | |
20200903000391340 | 09/03/2020 08:01:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KNIGHT JOSEPH | | | | | | Other:SEE INST | | | |
20210408000176930 | 04/08/2021 11:44:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ADAMS STACY WADE | | | | | | Other:SEE INST | | | |
20210525000255070 | 05/25/2021 11:09:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOOTH SUSAN D | | | 0 | 0 | | Other:SEE INST | | | |
20210915000450810 | 09/15/2021 03:10:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS SHAMARAL | | | 0 | 0 | | Other:SEE INST | | | |
20220427000171370 | 04/27/2022 08:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER TAMI D | | | | | | Other:SEE INST | | | |
20220523000207880 | 05/23/2022 10:48:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | 0 | 0 | Instr #:20060509000217610 | Lot#:12 Sub:DUNSTANS MAP OF THE TOWN OF CALERA SOUTH 40 FEET | | | |
20220808000307590 | 08/08/2022 08:13:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Other:SEE INST | | | |
20220922000365360 | 09/22/2022 08:21:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARUSSA JAMES | | | 0 | 0 | | Other:SEE INST | | | |