20230706000200830 | 07/06/2023 08:05:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAWKINS ZANE S | | | 34 | 117 | | Lot#:111 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20230713000208750 | 07/13/2023 08:13:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEAY ERICA | | | 36 | 15 | | Lot#:984 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 | | | |
20230706000200970 | 07/06/2023 08:21:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIMBRIEL STEPHEN | | | 50 | 14 | | Lot#:5150 Book:50 Pg:14 Sub:RIVERBEND AT OLD CAHABA PHASE 5 | | | |
20230707000202010 | 07/07/2023 08:02:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODEN NARSHARRA JOECOLE | | | 19 | 75 | | Lot#:48 Book:19 Pg:75 Sub:KENTWOOD FIRST ADDITION | | | |
20230713000209790 | 07/13/2023 02:51:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTERA THOMAS A | | | 13 | 89 | | Lot#:30 Blk:1 Book:13 Pg:89 Sub:PLANTATION SOUTH THIRD SECTOR PHASE II | | | |
20230717000212840 | 07/17/2023 02:16:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN ANGELA L | | | 41 | 90 | | Lot#:57 Book:41 Pg:90 Sub:KINSALE GARDENS 3RD SECTOR | | | |
20230710000204410 | 07/10/2023 11:31:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHOR BLAKNEY ANDREW | | | 11 | 79 | | Lot#:114 Book:11 Pg:79 Sub:HICKORY RIDGE SUBDIVISION | | | |
20230718000214230 | 07/18/2023 03:29:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS STEPHEN | | | 8 | 102 | | Lot#:7 Blk:3 Book:8 Pg:102 Sub:WILLOW GLEN SECOND SECTOR | | | |
20230711000205580 | 07/11/2023 09:19:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHNEIDER NANCY | | | 26 | 124 | | Lot#:201 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE TWO | | | |
20230711000205630 | 07/11/2023 09:58:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRIDGES ROBIN | | | 0 | 0 | | Sec:36 Twn:18S Rng:1E Qt:NE BQt:SW Other:SEE INST | | | |
20230721000219220 | 07/21/2023 12:23:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GENGLER MICHAEL | | | 26 | 35 | | Lot#:1504 Book:26 Pg:35 Sub:EAGLE POINT 15TH SECTOR | | | |
20230724000219840 | 07/24/2023 08:08:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLECKLER ADAM D | | | 49 | 4 | | Lot#:13 Book:49 Pg:4 Sub:ADAMS MILL SUBDIVISION SECOND ADDITION | | | |
20230804000234970 | 08/04/2023 08:13:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LACEY AMY M | | | 6 | 138 | | Lot#:16 Book:6 Pg:138 Sub:WOODLAND HILLS SECOND PHASE FIRST SECTOR | | | |
20230804000234990 | 08/04/2023 08:15:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GORDON ANITA LYNN | | | 28 | 115 | | Lot#:25 Book:28 Pg:115 Sub:SUGAR HILL TOWNHOMES | | | |
20230804000235240 | 08/04/2023 09:17:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARPENTER SCOTT E | | | 27 | 123 | | Lot#:337 Book:27 Pg:123 Sub:SAVANNAH POINTE SECTOR IV PHASE II | | | |
20230807000236630 | 08/07/2023 08:07:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHANNELL ALICIA S | | | 42 | 24 | | Lot#:105 Book:42 Pg:24 Sub:WATERSTONE PHASE 1 | | | |
20230807000237060 | 08/07/2023 10:47:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANDERS AMOS | | | 50 | 62 | | Lot#:1514 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20230807000237660 | 08/07/2023 01:50:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELOW RYAN PATRICK | | | 23 | 163 | | Lot#:20 Book:23 Pg:163 Sub:CLEARVIEW ESTATES SECOND SECTOR | | | |
20230731000228600 | 07/31/2023 10:51:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORGAN BETTINA L | | | 36 | 110 | | Lot#:98 Lot:A Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY NO 1 FINAL PLAT | | | |
20230822000251450 | 08/22/2023 08:19:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEAL AMANDA T | | | 0 | 0 | | Sec:5 Twn:20S Rng:1W Other:SEE INST | | | |
20230822000252290 | 08/22/2023 10:48:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STAGGS BRITTANY TEDDER | | | 52 | 4 | | Lot#:1642 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
20230822000252410 | 08/22/2023 12:28:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH XAVIER NICHELLE | | | 39 | 35 | | Lot#:48 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20230814000245000 | 08/14/2023 12:21:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORGAN ALLISON BRUNO | | | 47 | 25 | | Lot#:54 Book:47 Pg:25 Sub:BENT CREEK SECTOR 2 PHASE 2 | | | |
20230815000246490 | 08/15/2023 03:36:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WELSHANS ANTHONY M | | | 5 | 108 | | Lot#:13 Book:5 Pg:108 Sub:NAVAJO PINES | | | |
20230816000246710 | 08/16/2023 08:12:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ROBERT | | | 9 | 56 | | Lot#:38 Lot:A Book:9 Pg:56 Sub:HEATHERWOOD 1ST SECTOR RESURVEY OF LOTS 33 34 35 36 37 38 39 40 41 AND 42 | | | |
20230817000247850 | 08/17/2023 08:42:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOMRICH JESSICA M | | | 28 | 115 | | Lot#:28 Book:28 Pg:115 Sub:SUGAR HILL TOWNHOMES | | | |
20230818000249640 | 08/18/2023 02:01:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER MAJOR N | | | 30 | 42 | | Lot#:535 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR V PHASE II | | | |
20230818000249740 | 08/18/2023 03:10:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20230821000250460 | 08/21/2023 10:56:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHANER NICKOLAI | | | 20 | 112 | | Lot#:27 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20230821000251040 | 08/21/2023 02:02:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRYANT RESHINDA V | | | 53 | 65 | | Lot#:62 Book:53 Pg:65 Sub:CAMDEN PARK PHASE ONE FINAL PLAT | | | |