20220517000199930 | 05/17/2022 08:41:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOMINGUEZ MARVIN Y CORDOVA | | | 17 | 144 | | Lot#:34 Book:17 Pg:144 Sub:ASHFORD HEIGHTS THIRD ADDITION | | | |
20220519000204070 | 05/19/2022 08:25:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEAVER ANGELA S | | | 14 | 16 | | Lot#:148 Book:14 Pg:16 Sub:AUTUMN RIDGE SECOND SECTOR | | | |
20220531000217790 | 05/31/2022 08:34:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANT LEKEISHA R | | | 39 | 98 | | Lot#:64 Book:39 Pg:98 Sub:GLADE AT WHIPPORWILL FIRST SECTOR | | | |
20220531000218940 | 05/31/2022 02:23:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON KERRAUND E | | | 39 | 131 | | Lot#:220 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20220531000219150 | 05/31/2022 04:00:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HELMS KATRINA | | | 20 | 133 | | Lot#:17 Book:20 Pg:133 Sub:LAUREL WOODS PHASE V | | | |
20220601000219260 | 06/01/2022 08:20:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRIDGES FRANK E | | | 23 | 155 | | Lot#:509 Book:23 Pg:155 Sub:FOREST PARKS 5TH SECTOR | | | |
20220601000219290 | 06/01/2022 08:22:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDWARDS WESLEY | | | 7 | 72 | | Lot#:28 Book:7 Pg:72 Sub:SOUTHERN HILLS | | | |
20220525000211050 | 05/25/2022 09:04:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOREY KATHERINE | | | 15 | 89 | | Lot#:10 Book:15 Pg:89 Sub:FIELDSTONE PARK FIRST SECTOR | | | |
20220526000213170 | 05/26/2022 09:23:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES WILEY E | | | 39 | 131 | | Lot#:212 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20220526000213130 | 05/26/2022 09:18:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS TATYANA Y | | | 30 | 116 | | Lot#:20 Book:30 Pg:116 Sub:CALDWELL CROSSINGS PHASE ONE 2ND SECTOR | | | |
20220526000213210 | 05/26/2022 09:33:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAINS LAUREN R | | | 7 | 94 | | Lot#:19 Book:7 Pg:94 Sub:SHANNON GLEN | | | |
20220526000213220 | 05/26/2022 09:38:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VANDEGRIFT ERICKA L | | | 6 | 141 | | Lot#:101 Book:6 Pg:141 Sub:DEARING DOWNS 1ST ADDITION | | | |
20220526000213360 | 05/26/2022 10:16:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FARMER SHELIA LYNN | | | 52 | 40 | | Lot#:1 Book:52 Pg:40 Sub:MORRIS SUBDIVISION | | | |
20220527000215520 | 05/27/2022 08:38:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REACH TERRY | | | 0 | 0 | | Sec:34 Twn:21S Rng:1E Qt:NW BQt:NW Other:SEE INST | | | |
20220602000222630 | 06/02/2022 02:33:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOWNEY STEPHEN D | | | 26 | 103 | | Lot#:40 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20220603000223840 | 06/03/2022 12:08:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HABNER KEVIN R | | | 38 | 148 | | Lot#:122 Book:38 Pg:148 Sub:GREY OAKS SECTOR 1 FINAL PLAT | | | |
20220603000224440 | 06/03/2022 03:10:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAMERON ALVIN | | | 6 | 68 | | Lot#:148 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20220610000231830 | 06/10/2022 08:04:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON CHRISTINA T | | | 23 | 112 | | Lot#:2 Book:23 Pg:112 Sub:HIDDEN MEADOWS | | | |
20220610000231920 | 06/10/2022 08:12:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON TAMMIE J | | | 16 | 106 | | Lot#:73 Book:16 Pg:106 Sub:GREENFIELD SECTOR TWO | | | |
20220613000233870 | 06/13/2022 08:21:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCOTT DAVID LEE | | | 38 | 1 | | Lot#:20 Book:38 Pg:1 Sub:ENCLAVE PHASE I | | | |
20220613000234270 | 06/13/2022 09:22:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING EBONY ASHFORD | | | 50 | 62 | | Lot#:1552 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20220616000241770 | 06/16/2022 08:27:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUBIN JON ASHLEY | | | 34 | 117 | | Lot#:70 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20220614000236390 | 06/14/2022 10:09:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NIETO TONYA P | | | 38 | 19 | | Lot#:100 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20220621000248240 | 06/21/2022 02:38:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMBERT DONOVAN | | | 36 | 5 | | Lot#:156 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP | | | |
20220622000249680 | 06/22/2022 01:14:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE HOSEA | | | 6 | 36 | | Lot#:4 Blk:1 Book:6 Pg:36 Sub:HIDDEN VALLEY ESTATES | | | |
20220622000249670 | 06/22/2022 01:00:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FERGUSON MATTHEW J | | | 39 | 35 | | Lot#:37 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20220623000250590 | 06/23/2022 08:10:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JAMES IRAN B | | | 22 | 35 | | Lot#:24 Book:22 Pg:35 Sub:QUAIL RIDGE SUBDIVISION | | | |
20220623000251260 | 06/23/2022 10:34:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAFFEO LANDON K | | | 32 | 24 | Instr #:20181128000415920 | Lot#:25 Book:32 Pg:24 Sub:DEER RIDGE LAKES SECTOR 2 PHASE I | | | |
20220630000260150 | 06/30/2022 08:28:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON ERICA DENISE | | | 53 | 65 | | Lot#:59 Book:53 Pg:65 Sub:CAMDEN PARK PHASE ONE FINAL PLAT | | | |
20220623000251920 | 06/23/2022 02:38:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAN SANDRA G | | | 33 | 129 | | Lot#:1430 Book:33 Pg:129 Sub:OLD CAHABA IV 2ND ADDITION PHASE TWO | | | |