20240920000293150 | 09/20/2024 08:29:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JULIANO MICHAEL J | | | 29 | 127 | | Lot#:83 Book:29 Pg:127 Sub:FOREST LAKES SECTOR 2 PHASE 2 | | | |
20240910000281470 | 09/10/2024 02:14:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STUCKEY BARBARA V SHEW | | | 38 | 109 | | Lot#:110 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20240911000281910 | 09/11/2024 10:27:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON TINA | | | 29 | 93 | | Lot#:99 Book:29 Pg:93 Sub:MERIWEATHER SECTOR 4 FINAL PLAT | | | |
20240923000295600 | 09/23/2024 01:17:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAPPELL MARIETTA FIELDS | | | 27 | 85 | | Lot#:943 Book:27 Pg:85 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 9TH ADDITION PHASE 2 | | | |
20240912000283690 | 09/12/2024 01:30:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMASON MORGAN L | | | 27 | 27 | | Lot#:81 Book:27 Pg:27 Sub:SAVANNAH POINTE SECTOR III PHASE II | | | |
20240924000297140 | 09/24/2024 12:44:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS TERRANIQUE S | | | 51 | 64 | | Lot#:100 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240925000297640 | 09/25/2024 09:21:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROWE ERIC ALAN | | | 57 | 15 | | Lot#:8 Book:57 Pg:15 Sub:CHELSEA ACRES SECTOR 1 FINAL PLAT | | | |
20240926000298940 | 09/26/2024 09:53:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARR JASMINE | | | 22 | 123 | | Lot#:9 Book:22 Pg:123 Sub:MARENGO | | | |
20240927000300200 | 09/27/2024 08:48:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RIGGINS ELBONY | | | 36 | 6 | | Lot#:113 Book:36 Pg:6 Sub:OLD IVY PHASE II | | | |
20240930000303610 | 09/30/2024 08:29:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS JENNIFER ADELL | | | 56 | 28 | | Lot#:24 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20241008000314820 | 10/08/2024 08:22:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFER JONATHAN | | | 24 | 46 | | Lot#:1 Book:24 Pg:46 Sub:MERIWEATHER SECTOR 1 | | | |
20241008000315320 | 10/08/2024 12:22:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SKIPPER SKIP DAVID | | | 32 | 24 | | Lot#:27 Book:32 Pg:24 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 1 | | | |
20241009000317750 | 10/09/2024 01:49:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROE GINGER JOHNSTON | | | 0 | 0 | | Sec:21 Twn:20S Rng:3W Qt:NE BQt:NE Other:SEE INST | | | |
20241009000317890 | 10/09/2024 02:21:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARLAND DUSHON | | | 0 | 0 | | Sec:22 Twn:21S Rng:3W Qt:SE BQt:NE Other:SEE INST | | | |
20241010000318200 | 10/10/2024 08:36:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RUBIN TALOR | | | 39 | 123 | | Lot#:122 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20241010000318950 | 10/10/2024 12:49:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POSEY AMANDA ALICIA | | | 22 | 143 | | Lot#:73 Book:22 Pg:143 Sub:WYNDHAM WILKERSON SECTOR | | | |
20241002000307890 | 10/02/2024 09:33:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING EBONY | | | 48 | 95 | | Lot#:7-162 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20241011000319560 | 10/11/2024 08:16:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAIRLEY DWAYNE J | | | 31 | 68 | | Lot#:34 Book:31 Pg:68 Sub:GRAND OAKS | | | |
20241011000319570 | 10/11/2024 08:17:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARD SARAH B | | | 18 | 97 | | Lot#:91 Book:18 Pg:97 Sub:LAUREL WOODS PHASE IV | | | |
20241011000319690 | 10/11/2024 09:39:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITHERMAN JOHN CLAY | | | 48 | 25 | | Lot#:348 Book:48 Pg:25 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE TWO | | | |
20241003000309760 | 10/03/2024 10:37:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIRKPATRICK HAROLD L | | | 35 | 150 | | Lot#:35 Book:35 Pg:150 Sub:CHELSEA RIDGE ESTA IST SECTOR | | | |
20241011000320920 | 10/11/2024 03:21:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICE CAMERON JAVIL | | | 57 | 73 | | Lot#:347 Book:57 Pg:73 Sub:MALLARD LANDING PHASE 3 SECTOR 2 FINAL PLAT | | | |
20241014000321180 | 10/14/2024 08:47:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRAZIER CHARLES | | | 28 | 93 | | Lot#:403 Book:28 Pg:93 Sub:LAKE FOREST FOURTH SECTOR | | | |
20241014000321190 | 10/14/2024 08:51:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ALEIGHA K | | | 23 | 7 | | Lot#:15 Book:23 Pg:7 Sub:SUMMERCHASE PHASE 1 | | | |
20241004000311400 | 10/04/2024 12:02:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIMBRIEL STEPHEN | | | 50 | 14 | | Lot#:5150 Book:50 Pg:14 Sub:RIVERBEND AT OLD CAHABA PHASE 5 | | | |
20241016000324390 | 10/16/2024 09:51:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TUCKER COURTNEY G | | | 22 | 87 | | Lot#:60 Book:22 Pg:87 Sub:COTTAGES AT STONEHAVEN FIRST ADDITION | | | |
20241016000324480 | 10/16/2024 10:25:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | REGIONS BANK | | | 16 | 84 | | Lot#:29 Book:16 Pg:84 Sub:PARK FOREST SECOND SECTOR | | | |
20241016000324630 | 10/16/2024 11:38:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS DAPHNE L | | | 21 | 79 | | Lot#:18 Book:21 Pg:79 Sub:GREYSTONE FARMS LAKES EDGE SECTOR AMENDED FINAL RECORD PLAT | | | |
20241016000325040 | 10/16/2024 02:00:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STANLEY SUNNIE W | | | 38 | 19 | | Lot#:187 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20241017000325440 | 10/17/2024 08:28:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | UPTAGRAFFT JOHN A | | | 20 | 136 | | Lot#:63 Book:20 Pg:136 Sub:BUCK CREEK LANDING | | | |