20230706000200970 | 07/06/2023 08:21:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIMBRIEL STEPHEN | | | 50 | 14 | | Lot#:5150 Book:50 Pg:14 Sub:RIVERBEND AT OLD CAHABA PHASE 5 | | | |
20230706000201080 | 07/06/2023 09:31:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SANDERS CHRISTIAN A | | | 39 | 131 | | Lot#:72 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 AMENDED SURVEY | | | |
20230706000201380 | 07/06/2023 11:04:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRYANT ELIZABETH | | | 38 | 19 | | Lot#:125 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20230703000197470 | 07/03/2023 12:06:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORRIS RUTH RENA | | | 0 | 0 | | Sec:12 Twn:22S Rng:3W Qt:NE BQt:SE Other:SEE INST | | | |
20230707000202010 | 07/07/2023 08:02:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODEN NARSHARRA JOECOLE | | | 19 | 75 | | Lot#:48 Book:19 Pg:75 Sub:KENTWOOD FIRST ADDITION | | | |
20230707000202390 | 07/07/2023 09:47:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAULKNER LOUIE J | | | 20 | 73 | | Lot#:IV Book:20 Pg:73 Sub:FAULKNER ESTATE | | | |
20230713000208850 | 07/13/2023 08:55:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAGIN MICHAEL | | | 37 | 147 | | Lot#:100 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE I SECTOR I | | | |
20230713000209790 | 07/13/2023 02:51:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTERA THOMAS A | | | 13 | 89 | | Lot#:30 Blk:1 Book:13 Pg:89 Sub:PLANTATION SOUTH THIRD SECTOR PHASE II | | | |
20230714000210620 | 07/14/2023 11:41:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HIGGS ARTHUR | | | 19 | 19 | | Lot#:68 Book:19 Pg:19 Sub:CANYON PARK TOWNHOMES | | | |
20230724000219750 | 07/24/2023 08:04:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POLK BARRON LEE | | | 5 | 77 | | Lot#:7 Book:5 Pg:77 Sub:INDIAN VALLEY RANCHETTES | | | |
20230718000214230 | 07/18/2023 03:29:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS STEPHEN | | | 8 | 102 | | Lot#:7 Blk:3 Book:8 Pg:102 Sub:WILLOW GLEN SECOND SECTOR | | | |
20230719000214410 | 07/19/2023 08:59:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON ERICA DENISE | | | 53 | 65 | | Lot#:59 Book:53 Pg:65 Sub:CAMDEN PARK PHASE ONE FINAL PLAT | | | |
20230720000217540 | 07/20/2023 01:06:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALHOUN JACORIE LAMAR | | | 31 | 62 | | Lot#:106 Book:31 Pg:62 Sub:NOTTINGHAM PHASE 2 | | | |
20230721000219220 | 07/21/2023 12:23:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GENGLER MICHAEL | | | 26 | 35 | | Lot#:1504 Book:26 Pg:35 Sub:EAGLE POINT 15TH SECTOR | | | |
20230727000226170 | 07/27/2023 03:55:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL DECARLOS D | | | 20 | 41 | | Lot#:83 Book:20 Pg:41 Sub:BRIDLEWOOD PARC SECTOR THREE | | | |
20230731000227940 | 07/31/2023 08:13:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHISONANT HEATH | | | 5 | 80 | | Lot#:8 Blk:7 Book:5 Pg:80 Sub:NAVAJO WEST OF NAVAJO HILLS | | | |
20230731000228600 | 07/31/2023 10:51:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORGAN BETTINA L | | | 36 | 110 | | Lot#:98 Lot:A Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY NO 1 FINAL PLAT | | | |
20230802000231780 | 08/02/2023 08:50:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS TAVARES | | | 48 | 85 | | Lot#:29 Book:48 Pg:85 Sub:LAKE WILBORN PHASE 1B | | | |
20230802000232450 | 08/02/2023 11:47:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANN SAMUEL L | | | 22 | 47 | | Lot#:45 Book:22 Pg:47 Sub:BROOK CHASE ESTATES PHASE II | | | |
20230731000229480 | 07/31/2023 02:33:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAUPRE ZACKARY T | | | | | | Sec:11 Twn:24N Rng:12E Qt:NE BQt:NE Other:SEE INST | | | |
20230731000229630 | 07/31/2023 03:00:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | UNGER STACEY E | | | 7 | 98 | | Lot#:6 Blk:1 Book:7 Pg:98 Sub:MEADOWLARK | | | |
20230804000234970 | 08/04/2023 08:13:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LACEY AMY M | | | 6 | 138 | | Lot#:16 Book:6 Pg:138 Sub:WOODLAND HILLS SECOND PHASE FIRST SECTOR | | | |
20230804000234990 | 08/04/2023 08:15:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GORDON ANITA LYNN | | | 28 | 115 | | Lot#:25 Book:28 Pg:115 Sub:SUGAR HILL TOWNHOMES | | | |
20230804000235240 | 08/04/2023 09:17:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARPENTER SCOTT E | | | 27 | 123 | | Lot#:337 Book:27 Pg:123 Sub:SAVANNAH POINTE SECTOR IV PHASE II | | | |
20230804000235890 | 08/04/2023 12:03:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSTONE WILLIAM B | | | 17 | 93 | | Lot#:39 Book:17 Pg:93 Sub:SOUTHERN HILLS SECTOR 6 PHASE ONE | | | |
20230804000235950 | 08/04/2023 12:31:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NOLEN JEFFERSON J | | | 39 | 27 | | Lot#:182 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20230807000236630 | 08/07/2023 08:07:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHANNELL ALICIA S | | | 42 | 24 | | Lot#:105 Book:42 Pg:24 Sub:WATERSTONE PHASE 1 | | | |
20230811000242890 | 08/11/2023 08:15:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS JOY | | | 27 | 122 | | Lot#:83 Book:27 Pg:122 Sub:SAVANNAH POINTE SECTOR III PHASE II | | | |
20230811000242970 | 08/11/2023 09:41:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLER CRYSTAL | | | 9 | 70 | | Lot#:24 Book:9 Pg:70 Sub:HAMLET 5TH SECTOR | | | |
20230814000244120 | 08/14/2023 09:51:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JEANNIE C | | | 34 | 3 | | Lot#:626 Book:34 Pg:3 Sub:FOREST LAKES SECTOR 12 | | | |