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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20160609000199770 | 06/09/2016 01:43:02 | CHELSEA PARK IMPROVEMENT DISTRICT THREE | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 39 | 47 | Instr #:20090218000058200 | Lot#:848 Book:39 Pg:47 Sub:CHELSEA PARK EIGHTH SECTOR PHASE ONE | | | | 20160622000216310 | 06/22/2016 12:54:55 | BROOKS CHARLES RANDY | Grantee | LIS PENDENS RELEASE | LAKE MARTIN INVESTMENT GROUP LLC | | | 44 | 118 | Instr #:20160321000087760 | Lot#:31 Book:44 Pg:118 Sub:WATERSTONE PHASE 3 | | | | 20160616000207940 | 06/16/2016 11:34:08 | ANDERTON FAMILY TRUST | Grantee | TRUST | ANDERTON WALTER CARLOS | | | | | Bk Type:DEED Bk:296 Pg:719 Instr #:19760130000005860 | Other:SEE INST | | | | 20160621000214000 | 06/21/2016 09:21:42 | BRASHER JAMES R | Grantee | DEEDS | DUTTON GAIL K | | | 3 | 45 | | Lot#:5 Book:3 Pg:45 Sub:MAP OF VANDIVER | | | | 20160603000190850 | 06/03/2016 10:42:06 | HEALTHSOUTH ALABANA REAL ESTATE LLC | Grantee | RESTRICTIONS AND COVENANTS | 3-M DEVELOPERS INC | | | 41 | 2 | | Lot#:4 Book:41 Pg:2 Sub:OAK MOUNTAIN COMMONS | | | |
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