20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:2 Blk:96 Sub:DUNSTANS MAP OF CALERA | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Lot#:14 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA ALABAMA | | | |
20210913000443500 | 09/13/2021 08:56:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KUDULIS JOHN B | | | 5 | 35 | | Lot#:27 Book:5 Pg:35 Sub:LACOOSA ESTATES | | | |
20211026000518880 | 10/26/2021 11:13:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMPSON MICHELE M | | | 0 | 0 | | Other:SEE INST | | | |
20211112000546290 | 11/12/2021 11:36:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NDUNGU GLADYS W | | | | | | Other:SEE INST | | | |
20211201000572770 | 12/01/2021 10:19:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOVVORN KRISTOPHER D | | | 0 | 0 | | Sec:12 Twn:19S Rng:2W Qt:SW BQt:SE Other:SEE INST | | | |
20220121000030630 | 01/21/2022 01:39:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWARD RONALD WAYNE | | | | | | Other:SEE INST | | | |
20220124000031310 | 01/24/2022 08:34:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20121214000478610 | Other:SEE INST | | | |
20220309000098790 | 03/09/2022 03:06:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | GORMAN VIRGINIA | | | 0 | 0 | Instr #:20121214000478610 | Other:SEE INST | | | |
20220318000111160 | 03/18/2022 08:11:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAPP WILLIAM ANTHONY | | | | | | Other:SEE INST | | | |
20220429000176050 | 04/29/2022 01:34:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLS JENNIFER | | | 9 | 81 | | Lot#:G Blk:10 Book:9 Pg:81 Sub:RIVERWOOD SEVENTH SECTOR AMENDED MAP | | | |
20220523000207880 | 05/23/2022 10:48:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | 0 | 0 | Instr #:20060509000217610 | Lot#:14 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20220801000300160 | 08/01/2022 02:32:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SIERRA L | | | 0 | 0 | | Other:SEE INST | | | |
20220808000307590 | 08/08/2022 08:13:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Sec:33 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20220823000330780 | 08/23/2022 03:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:35 Twn:21 Rng:1W Qt:SE BQt:SE Other:SEE INST | | | |
20221005000379740 | 10/05/2022 08:23:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TIPTON JEFFERY S | | | 0 | 0 | | Sec:10 Twn:19S Rng:2E Qt:NE BQt:NW Other:SEE INST | | | |
20221221000457760 | 12/21/2022 03:40:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEPHENS JONDELL K | | | 48 | 98 | | Lot#:B 161 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | | |
20230322000078970 | 03/22/2023 12:13:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITNEY TORIAN M | | | 0 | 0 | | Other:SEE INST | | | |
20230405000094210 | 04/05/2023 08:06:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REACH TERRY | | | 0 | 0 | | Other:SEE INST | | | |
20230424000119300 | 04/24/2023 03:39:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANCOCK CONSTANCE HURLEY | | | 0 | 0 | | Other:SEE INST | | | |
20230502000129270 | 05/02/2023 11:43:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Other:SEE INST | | | |
20230530000160220 | 05/30/2023 11:10:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | | | | Sec:33 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20230620000182810 | 06/20/2023 08:08:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SANDRA S | | | 0 | 0 | Instr #:20090407000128170 | Other:SEE INST | | | |
20230613000177660 | 06/13/2023 02:35:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CONNER WARD | | | 6 | 80 | | Lot#:50 Lot:A Book:6 Pg:80 Sub:PORTSOUTH SECOND SECTOR RESURVEY OF LOTS 46 47 50 AND 51 | | | |
20230711000205630 | 07/11/2023 09:58:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRIDGES ROBIN | | | 0 | 0 | | Other:SEE INST | | | |
20230724000220460 | 07/24/2023 09:57:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PORTIS DOUGLAS EDWARD | | | 0 | 0 | | Other:SEE INST | | | |
20230731000229480 | 07/31/2023 02:33:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAUPRE ZACKARY T | | | 0 | 0 | | Other:SEE INST | | | |
20230816000246990 | 08/16/2023 10:29:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOGUE JEFFREY ALAN | | | 0 | 0 | | Other:SEE INST | | | |
20230821000250000 | 08/21/2023 09:05:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATLIN DEBRA G | | | | | | Other:SEE INST | | | |
20230901000266430 | 09/01/2023 03:50:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN BRANDY S | | | 0 | 0 | | Other:SEE INST | | | |