20250805000238410 | 08/05/2025 09:59:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARRETT CLARISSA | | | 8 | 3 | | Lot#:12 Blk:1 Book:8 Pg:3 Sub:WILDEWOOD VILLAGE AMENDED MAP | | | |
20250825000259920 | 08/25/2025 10:39:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS JEFFREY | | | 51 | 41 | | Lot#:18 Book:51 Pg:41 Sub:COUNTRY VIEW ESTATES PHASE 3 | | | |
20250825000260220 | 08/25/2025 12:06:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRUITT SHAQUITA | | | 52 | 13 | Instr #:20200901000385560 | Lot#:6046 Book:52 Pg:13 Sub:RIVERBEND AT OLD CAHABA PHASE 6 | | | |
20250825000260260 | 08/25/2025 12:20:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS TANNER H | | | 38 | 100 | | Lot#:33 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20250825000260610 | 08/25/2025 02:03:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20250806000240530 | 08/06/2025 02:27:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER RICHARD CHAD | | | 6 | 152 | | Lot#:11 Blk:1 Book:6 Pg:152 Sub:KIRKWALL | | | |
20250807000240750 | 08/07/2025 08:07:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRIDGES NICOLE | | | 6 | 106 | | Lot#:43 Blk:1 Book:6 Pg:106 Sub:SOUTHWIND SECOND SECTOR | | | |
20250807000241160 | 08/07/2025 12:55:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FISHER TIFFANY | | | 37 | 85 | | Lot#:228 Book:37 Pg:85 Sub:HOLLAND LAKES SECTOR 3 FINAL PLAT | | | |
20250808000241740 | 08/08/2025 08:40:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HATCHER FREDRICKA D | | | 35 | 12 | | Lot#:12 Book:35 Pg:12 Sub:EAGLE COVE | | | |
20250808000242220 | 08/08/2025 12:13:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIPMAN ALIATAI D | | | 28 | 93 | | Lot#:428 Book:28 Pg:93 Sub:LAKE FOREST SECTOR 4 | | | |
20250827000262860 | 08/27/2025 11:20:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES MILLARD LYNN | | | 3 | 82 | | Lot#:9 Blk:1 Book:3 Pg:82 Sub:COLUMBIANA HOMES INC SUBDIVISION | | | |
20250808000242690 | 08/08/2025 02:56:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON BLAKE EDWARD | | | 51 | 1 | | Lot#:121 Book:51 Pg:1 Sub:LAKES AT HIDDEN FOREST PHASE 3 | | | |
20250829000266400 | 08/29/2025 08:44:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAY DARRANESHA SHATARA | | | 56 | 51 | | Lot#:71 Book:56 Pg:51 Sub:KOSLIN FARMS PHASE 1 AMMENDED FINAL PLAT | | | |
20250829000267800 | 08/29/2025 03:14:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALMER GENNEICE | | | 38 | 61 | | Lot#:4 Lot:A Book:38 Pg:61 Sub:STONEBRIAR PHASE 1 RESURVEY | | | |
20250902000268130 | 09/02/2025 08:25:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHANER NICKOLAI | | | 20 | 112 | | Lot#:27 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20250903000270330 | 09/03/2025 11:45:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD FALONDA | | | 53 | 68 | | Lot#:325 Book:53 Pg:68 Sub:TIMBERLINE PHASE 5 SECTOR 2 | | | |
20250904000271250 | 09/04/2025 08:14:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROSATO STACEY | | | 52 | 2 | | Lot#:237 Book:52 Pg:2 Sub:TIMBERLINE PHASE 5 SECTOR 1 RESURVEY | | | |
20250904000272100 | 09/04/2025 01:14:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN JOHN | | | 34 | 3 | | Lot#:691 Book:34 Pg:3 Sub:FOREST LAKES 12TH SECTOR | | | |
20250904000272610 | 09/04/2025 03:39:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BENNETT DOUGLAS | | | 36 | 37 | | Lot#:35 Book:36 Pg:37 Sub:STONECREEK PHASE 3 FINAL PLAT | | | |
20250905000272900 | 09/05/2025 08:42:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING EBONY | | | 48 | 95 | | Lot#:7-162 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION | | | |