20240220000044420 | 02/20/2024 03:38:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARRETT JOAN | | | 0 | 0 | | Sec:11 Twn:20S Rng:1W Qt:NW BQt:SW Other:SEE INST | | | |
20240304000057600 | 03/04/2024 09:13:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LACKEY JOSHUA B | | | 7 | 10 | | Lot#:1 Blk:8 Book:7 Pg:10 Sub:GREEN VALLEY 4TH SECTOR | | | |
20240223000046700 | 02/23/2024 08:02:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON SEAN L | | | 21 | 102 | | Lot#:131 Book:21 Pg:102 Sub:AMBERLEY WOODS 5TH SECTOR AMENDED MAP | | | |
20240223000047240 | 02/23/2024 11:39:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THIENPONT CHRISTOPHER M | | | 6 | 56 | | Lot#:31 Book:6 Pg:56 Sub:HUNTERS GLEN FIRST ADDITION | | | |
20240306000060520 | 03/06/2024 08:42:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL LATONYA | | | 39 | 27 | | Lot#:163 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20240307000062720 | 03/07/2024 12:18:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VALENTINE THOMAS DOUGLAS | | | 34 | 117 | | Lot#:141 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20240307000062860 | 03/07/2024 01:33:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STANLEY ERIN H | | | 29 | 80 | | Lot#:21 Book:29 Pg:80 Sub:MIDRIDGE VILLAGE PHASE 1 FINAL PLAT | | | |
20240308000064160 | 03/08/2024 11:44:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURRAY ELIZABETH SASSER | | | 26 | 98 | | Lot#:9 Book:26 Pg:98 Sub:DAVENTRY SECTOR 1 RESURVEY | | | |
20240308000064330 | 03/08/2024 12:28:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELOW RYAN PATRICK | | | 23 | 163 | | Lot#:20 Book:23 Pg:163 Sub:CLEARVIEW ESTATES SECOND SECTOR | | | |
20240311000065010 | 03/11/2024 08:10:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHANCELLOR KENNY | | | 21 | 77 | | Lot#:70 Book:21 Pg:77 Sub:ST CHARLES PLACE PHASE 2 SECTOR 6 | | | |
20240311000065110 | 03/11/2024 08:16:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOPEZ JAVIER ALEXIS ALCARAZ | | | 7 | 80 | | Lot#:13 Blk:3 Book:7 Pg:80 Sub:FERNWOOD THIRD SECTOR RESURVEY | | | |
20240311000065170 | 03/11/2024 09:11:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM COBY J | | | 5 | 95 | | Lot#:22 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |
20240315000072040 | 03/15/2024 11:35:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GILLILAND SARAH J | | | 37 | 47 | | Lot#:9-40 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20240318000073010 | 03/18/2024 08:26:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JOE E | | | 55 | 94 | | Lot#:2 Book:55 Pg:94 Sub:J G SUBDIVISION | | | |
20240318000073120 | 03/18/2024 09:21:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON KENNETH WAYNE | | | 3 | 27 | | Lot#:4 Blk:N Book:3 Pg:27 Sub:LYMANS ADDITION TO THE TOWN OF MONTEVALLO | | | |
20240318000073970 | 03/18/2024 02:00:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN JILLIAN NOLIN | | | 13 | 58 | | Lot#:41 Book:13 Pg:58 Sub:MALLARD POINTE RESURVEY OF LOTS 41 AND 42 AMENDED MAP | | | |
20240319000074490 | 03/19/2024 08:25:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS LARYL WENDY | | | 31 | 60 | | Lot#:514 Book:31 Pg:60 Sub:WINDSTONE PHASE 5 FINAL PLAT | | | |
20240319000075080 | 03/19/2024 12:56:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYES TOMMY | | | 6 | 101 | | Lot#:7 Book:6 Pg:101 Sub:SCOTTSDALE | | | |
20240320000076030 | 03/20/2024 11:51:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HINOJOS ROMERO ADRIANA OLIVIA | | | 29 | 81 | | Lot#:411 Book:29 Pg:81 Sub:SILVER CREEK SECTOR II PHASE 1 | | | |
20240321000076610 | 03/21/2024 08:25:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNOW LECYNTHIA | | | 7 | 7 | | Lot#:36 Book:7 Pg:7 Sub:BRANDYWINE FIRST SECTOR | | | |
20240321000076760 | 03/21/2024 08:48:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 8 | 15 | | Lot#:24 Book:8 Pg:15 Sub:DEARING DOWNS THIRD ADDITION | | | |
20240315000071650 | 03/15/2024 09:28:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCLELLAND JAMES FRANK | | | 6 | 138 | | Lot#:2 Book:6 Pg:138 Sub:WOODLAND HILLS SECOND PHASE FIRST SECTOR | | | |
20240322000078240 | 03/22/2024 08:29:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWARD PATRICIA POLLARD | | | 54 | 86 | | Lot#:31 Book:54 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 14 THE ENCLAVE FINAL PLAT | | | |
20240322000078230 | 03/22/2024 08:27:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KNIGHT JENNIFER ANNE | | | 22 | 30 | | Lot#:1 Book:22 Pg:30 Sub:CRESTMONT RESURVEY | | | |
20240322000078730 | 03/22/2024 11:47:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUFFORD ENGER LYNN | | | 56 | 51 | | Lot#:4 Book:56 Pg:51 Sub:KOSLIN FARMS PHASE 1 AMENDED FINAL PLAT | | | |
20240325000079930 | 03/25/2024 10:44:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REDMOND ROBERT D | | | 19 | 75 | | Lot#:39 Book:19 Pg:75 Sub:KENTWOOD 1ST ADDITION AMENDED MAP | | | |
20240325000080150 | 03/25/2024 12:04:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCDANIEL ASHLEY LYNN | | | 36 | 115 | | Lot#:186 Book:36 Pg:115 Sub:LAKES AT HIDDEN FOREST PHASE I | | | |
20240326000081310 | 03/26/2024 08:24:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LACEY AMY M | | | 6 | 138 | | Lot#:16 Book:6 Pg:138 Sub:WOODLAND HILLS SECOND PHASE FIRST SECTOR | | | |
20240403000091080 | 04/03/2024 08:08:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAIG VONCILE | | | 37 | 120 | | Lot#:7-250 Book:37 Pg:120 Sub:CHELSEA PARK 7TH SECTOR | | | |
20240405000097360 | 04/05/2024 03:07:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EASLEY DANIEL | | | 56 | 28 | | Lot#:5 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |