20230308000063620 | 03/08/2023 09:30:42 | U S BANK NATIONAL ASSOCIATION | Grantee | WAIVER | KOIRALA TARANI | | | 0 | 0 | | Lot#:19 Blk:45 Sub:J H DUNSTANS MAP OF CALERA | | | |
20230308000063620 | 03/08/2023 09:30:42 | U S BANK NATIONAL ASSOCIATION | Grantee | WAIVER | KOIRALA TARANI | | | 0 | 0 | | Lot#:23 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230323000079650 | 03/23/2023 09:38:22 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BAGGETT JOHN ALLEN | | | 36 | 102 | | Lot#:776 Book:36 Pg:102 Sub:RIVERWOODS SEVENTH SECTOR PHASE II FINAL PLAT | | | |
20230404000092950 | 04/04/2023 08:15:36 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | TALENTINO JOSHUA TAYLOR | | | 19 | 90 | Instr #:20180605000196590 | Lot#:19 Book:19 Pg:90 Sub:STERLING GATE SECTOR 1 | | | |
20230404000093700 | 04/04/2023 12:06:51 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | U S BANK TRUST NATIONAL ASSOCIATION | | | | | Legacy #:2000-16946 Instr #:20000523000169461 | | | | |
20230419000113270 | 04/19/2023 02:23:16 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DE OLIVEIRA DAVID | | | 16 | 17 | | Lot#:35 Book:16 Pg:17 Sub:DEARING DOWNS 12TH ADDITION 2ND PHASE | | | |
20230503000130440 | 05/03/2023 10:10:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON SHANELLE HOWELL | | | 41 | 16 | | Lot#:9 Lot:AA Book:41 Pg:16 Sub:BEAR HOLLER SECTOR 2 RESURVEY Other:SEE INST | | | |
20230503000130440 | 05/03/2023 10:10:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON SHANELLE HOWELL | | | 41 | 16 | | Lot#:9AA Book:41 Pg:16 Sub:BEAR HOLLER SECTOR 1 RESURVEY OF LOT 9A AND 10 OF A RESURVEY OF LOT 9 | | | |
20230503000130440 | 05/03/2023 10:10:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON SHANELLE HOWELL | | | | | | Other:SEE INST | | | |
20230515000141940 | 05/15/2023 08:10:59 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20080320000114020 | | | | |
20230727000226070 | 07/27/2023 03:28:13 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SULLIVAN ASHLEY | | | 7 | 155 | | Lot#:40 Book:7 Pg:155 Sub:PARK FOREST 1ST SECTOR | | | |
20230906000269710 | 09/06/2023 12:51:40 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TOWNS GRAHAM C | | | 10 | 43 | | Lot#:3 Lot:A Blk:7 Book:10 Pg:43 Sub:WOODFORD AMENDED MAP RESURVEY OF LOT 3 | | | |
20230929000291390 | 09/29/2023 09:31:20 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | U S BANK | | | | | Instr #:20070116000022570 | | | | |
20231107000327980 | 11/07/2023 03:16:16 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | U S BANK TRUST NATIONAL ASSOCIATION | | | | | Instr #:20060718000345310 | | | | |
20231207000353720 | 12/07/2023 03:17:39 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CELLEMME DREE ANN | | | 30 | 133 | | Lot#:57 Book:30 Pg:133 Sub:TOWNES AT BROOK HIGHLAND | | | |
20231219000364400 | 12/19/2023 01:42:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AWWAD JANAN | | | 27 | 11 | | Lot#:60 Book:27 Pg:11 Sub:NARROWS REACH AMENDED PLAT OF FINAL RECORD PLAT | | | |
20240117000011410 | 01/17/2024 09:49:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LANDRY TOM J | | | 31 | 146 | | Lot#:714 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | | |
20240118000013110 | 01/18/2024 08:33:46 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | KELLEY JESSIE GENE | | | 0 | 0 | Instr #:20051228000664770 | Other:SEE INST | | | |
20240118000013110 | 01/18/2024 08:33:46 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | KELLEY JESSIE GENE | | | 0 | 0 | Instr #:20051228000664770 | Sec:22 Twn:19S Rng:2E Qt:NE BQt:SW Other:SEE INST | | | |
20240229000052820 | 02/29/2024 08:58:13 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LEON NATHAN M | | | 33 | 121 | | Lot#:70 Book:33 Pg:121 Sub:CHESSER PLANTATION PHASE I SECTOR 2 | | | |
20240308000063800 | 03/08/2024 10:20:06 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCCOMBS BARBARA | | | 0 | 0 | | Other:SEE INST | | | |
20240410000102280 | 04/10/2024 08:07:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AVANT JAROD | | | 18 | 55 | | Lot#:31 Book:18 Pg:55 Sub:WINDCHASE GIVIANPOURS ADDITION TO MEADOW BROOK | | | |
20240415000106260 | 04/15/2024 10:20:21 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FIRSTKEY MORTGAGE LLC | | | | | Legacy #:1997-33116 Instr #:19971010000331161 | | | | |
20240507000133500 | 05/07/2024 11:16:01 | U S BANK NATIONAL ASSOCIATION | Grantee | LIS PENDENDS | SHELBY COUNTY | | | | | | Other:SEE INST | | | |
20240507000133500 | 05/07/2024 11:16:01 | U S BANK NATIONAL ASSOCIATION | Grantee | LIS PENDENDS | SHELBY COUNTY | | | 0 | 0 | | Sec:3 Twn:19S Rng:2W Other:SEE INST | | | |
20240510000139690 | 05/10/2024 12:53:18 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | AMMONS DEWEY B | | | 26 | 38 | Instr #:20220308000096620 | Lot#:2 Book:26 Pg:38 Sub:ROSE GLEN FAMILY SUBDIVISION FINAL PLAT | | | |
20240531000162520 | 05/31/2024 02:17:37 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | 0 | 0 | | Other:SEE INST | | | |
20240612000174290 | 06/12/2024 08:58:58 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GRIFFIN KENNETH PATRICK | | | 12 | 51 | | Lot#:11 Book:12 Pg:51 Sub:LAKERIDGE AMENDED MAP | | | |
20240613000177090 | 06/13/2024 12:35:13 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ZOEBELEIN MICHAEL C | | | 6 | 72 | | Lot#:17 Blk:3 Book:6 Pg:72 Sub:SOUTHWIND FIRST SECTOR | | | |
20240701000198040 | 07/01/2024 03:03:56 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | | | Instr #:20060504000209700 | | | | |