20231107000328010 | 11/07/2023 03:36:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:34 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20231214000359500 | 12/14/2023 08:01:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN PATRICIA | | | 39 | 35 | | Lot#:25 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20231204000348560 | 12/04/2023 09:36:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARRETT CLARISSA | | | 8 | 3 | | Lot#:12 Blk:1 Book:8 Pg:3 Sub:WILDEWOOD VILLAGE AMENDED MAP | | | |
20231204000348840 | 12/04/2023 10:09:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODEN NARSHARRA JOECOLE | | | 19 | 75 | | Lot#:48 Book:19 Pg:75 Sub:KENTWOOD FIRST ADDITION | | | |
20231215000360670 | 12/15/2023 09:38:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANDBERRY MICHAEL W | | | 38 | 109 | | Lot#:115 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20231204000349840 | 12/04/2023 01:41:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOLDEN MICHAEL | | | 55 | 64 | | Lot#:360 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
20231218000361640 | 12/18/2023 08:03:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALVIS TAKISHA DENISE | | | 50 | 100 | | Lot#:64 Book:50 Pg:100 Sub:CREEKVIEW SECTOR 1 | | | |
20231205000350560 | 12/05/2023 08:32:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON KATELYN DIANE | | | 3 | 124 | | Lot#:29 Blk:E Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20231205000350980 | 12/05/2023 11:09:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NOLEN JEFFERSON J | | | 39 | 27 | | Lot#:182 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20231205000351060 | 12/05/2023 11:35:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILAZZO ANTHONY JASON | | | 18 | 66 | | Lot#:22 Book:18 Pg:66 Sub:FALLISTON FIRST SECTOR | | | |
20231205000351330 | 12/05/2023 01:13:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HEARD QUIANA LETESHA | | | 55 | 77 | | Lot#:353 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20231219000363620 | 12/19/2023 08:14:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER EMORI F | | | 51 | 64 | | Lot#:42 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20231219000363690 | 12/19/2023 09:12:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALMER GENNEICE | | | 38 | 61 | | Lot#:4 Lot:A Book:38 Pg:61 Sub:STONEBRIAR PHASE 1 RESURVEY | | | |
20231220000364810 | 12/20/2023 08:08:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHOR BLAKNEY ANDREW | | | 11 | 79 | | Lot#:114 Book:11 Pg:79 Sub:HICKORY RIDGE SUBDIVISION | | | |
20231220000365960 | 12/20/2023 01:20:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK LORETTA | | | 19 | 132 | | Lot#:6 Book:19 Pg:132 Sub:HIGHLANDS 1ST SECTOR AMENDED MAP | | | |
20231221000366470 | 12/21/2023 09:52:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TERRY ERIKA L | | | 48 | 95 | | Lot#:7-171 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20231222000367320 | 12/22/2023 08:03:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS DANIEL JAMES | | | 35 | 15 | | Lot#:168 Book:35 Pg:15 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 2 | | | |
20240105000004390 | 01/05/2024 09:47:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOYD KATIE ALIS | | | 39 | 35 | | Lot#:29 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20231227000369320 | 12/27/2023 08:01:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 19 | 139 | Instr #:20140410000104440 | Lot#:12 Book:19 Pg:139 Sub:BRYNLEIGH ESTATES GIVIANPOURS ADDITION TO DOUBLE OAK MOUNTAIN | | | |
20240108000005840 | 01/08/2024 08:12:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCRADY JOSEPH E | | | 6 | 70 | | Lot#:28 Book:6 Pg:70 Sub:IVANHOE AMENDED MAP | | | |
20231227000369820 | 12/27/2023 08:57:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUTIERREZ LUIS LOPEZ | | | 38 | 112 | | Lot#:119 Book:38 Pg:112 Sub:EMERALD RIDGE SECTOR II | | | |
20240108000006430 | 01/08/2024 01:21:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OSBORNE TAWANDA A | | | 51 | 64 | | Lot#:123 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240108000006700 | 01/08/2024 03:18:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY BRIANA | | | 36 | 6 | | Lot#:107 Book:36 Pg:6 Sub:OLD IVY PHASE II RESURVEY OF PORTIONS OF LOTS 22-32 TRACT FIFTY ONE PARCEL B | | | |
20240109000006860 | 01/09/2024 09:35:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FENLEY BRENT | | | 11 | 86 | | Lot#:1 Book:11 Pg:86 Sub:MALLARD POINT FIRST ADDITION | | | |
20231229000372180 | 12/29/2023 08:15:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE JULIE FRANKS | | | 54 | 23 | | Lot#:1714 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20240117000011170 | 01/17/2024 09:30:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ASSETS MANAGEMENT LLC | | | 0 | 0 | Instr #:20080226000077150 | Sec:22 Twn:20 Rng:3W Qt:SE BQt:SW Other:SEE INST | | | |
20240103000000230 | 01/03/2024 08:36:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCALISTER WILLIAM NATHAN | | | 7 | 98 | | Lot#:21 Blk:4 Book:7 Pg:98 Sub:MEADOWLARK | | | |
20240117000011780 | 01/17/2024 10:20:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEVENS ANDREA | | | 16 | 132 | | Lot#:10 Book:16 Pg:132 Sub:SOUTHERN HILLS SECTOR 5 | | | |
20240117000012410 | 01/17/2024 01:20:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHALEY COLTON LON | | | 54 | 23 | | Lot#:1757 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20240118000012870 | 01/18/2024 08:20:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COBB ALEXANDRIA N | | | 39 | 27 | | Lot#:214 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |