20201217000580510 | 12/17/2020 03:06:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KITCHENS SAVANNAH W | | | 5 | 52 | | Lot#:9 Book:5 Pg:52 Sub:BRIDLEWOOD FOREST SUBDIVISION | | | |
20201217000580530 | 12/17/2020 03:09:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLOURNOY CHRISTOPHER A | | | 40 | 75 | | Lot#:58 Book:40 Pg:75 Sub:KENSINGTON PLACE PHASE 1 SECTOR 2 | | | |
20201218000581420 | 12/18/2020 08:35:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WELDON JEREMY | | | 24 | 138 | | Lot#:905 Book:24 Pg:138 Sub:FOREST PARKS 9TH SECTOR | | | |
20201218000581660 | 12/18/2020 09:38:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON DAVIN T | | | 38 | 81 | | Lot#:4 Book:38 Pg:81 Sub:LEXINGTON PARC SECTOR 1 | | | |
20201216000577540 | 12/16/2020 01:06:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH LEONARD A | | | 23 | 160 | | Lot#:5 Book:23 Pg:160 Sub:ASHTON WOODS 1ST PHASE | | | |
20201221000584840 | 12/21/2020 11:57:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKNIGHT ANGELA T | | | 27 | 103 | | Lot#:266 Book:27 Pg:103 Sub:SAVANNAH POINTE SECTOR II PHASE II | | | |
20201228000593930 | 12/28/2020 03:04:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GALLOWAY CHRISTOPHER RYAN | | | 0 | 0 | | Sec:10 Twn:20S Rng:2E Qt:NE BQt:NE Other:SEE INST | | | |
20201230000602310 | 12/30/2020 03:41:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ZELLANDER JERITA SMITH | | | 5 | 135 | | Lot#:23 Blk:10 Book:5 Pg:135 Sub:KERRY DOWNS A SUBDIVISION OF INVERNESS | | | |
20210104000000530 | 01/04/2021 09:05:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARREN BONNIE | | | 37 | 65 | | Lot#:207 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20210104000002920 | 01/04/2021 02:04:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUMPKIN CLYDE R | | | 29 | 45 | | Lot#:207 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20201230000601170 | 12/30/2020 01:14:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PETERS CARISSA | | | 5 | 102 | | Lot#:38 Blk:1 Book:5 Pg:102 Sub:OAK MOUNTAIN ESTATES SIXTH SECTOR | | | |
20201230000601730 | 12/30/2020 02:30:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCGHEE JERONICA | | | 39 | 131 | | Lot#:235 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR PHASE 3 FINAL PLAT | | | |
20210106000008610 | 01/06/2021 08:41:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRANDENBURG CHARLES W | | | 6 | 26 | | Lot#:4 Blk:6 Book:6 Pg:26 Sub:WOODDALE FOURTH SECTOR | | | |
20210106000009030 | 01/06/2021 09:48:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YAGHMAI BRANDI MITCHELL | | | 13 | 135 | | Lot#:7 Lot:B Book:13 Pg:135 Sub:STONE BROOK FIRST SECTOR | | | |
20210113000020780 | 01/13/2021 08:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMSON CHRISTOPHER P | | | 50 | 14 | | Lot#:5134 Book:50 Pg:14 Sub:RIVERBEND AT OLD CAHABA PHASE 5 | | | |
20210114000022610 | 01/14/2021 09:01:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTGOMERY SANDRA H | | | 21 | 8 | | Lot#:2 Book:21 Pg:8 Sub:CAMBRIAN RIDGE | | | |
20210114000023760 | 01/14/2021 02:28:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COUK ADAM DEAN | | | 7 | 86 | | Lot#:12 Blk:5 Book:7 Pg:86 Sub:FOX HAVEN FIRST SECTOR AMENDED MAP | | | |
20210111000016830 | 01/11/2021 02:34:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCCIO KIMBERLY A | | | 7 | 97 | | Lot#:28 Blk:5 Book:7 Pg:97 Sub:SOUTHWIND FOURTH SECTOR | | | |
20210115000024690 | 01/15/2021 09:19:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CASH RITA | | | 6 | 26 | | Lot#:24 Blk:6 Book:6 Pg:26 Sub:WOODDALE FOURTH SECTOR | | | |
20210126000041560 | 01/26/2021 09:55:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HORST BRANDY | | | 37 | 47 | | Lot#:9-1 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20210126000041540 | 01/26/2021 09:53:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BERRY FERNANDO | | | 19 | 133 | | Lot#:303 Lot:A Book:19 Pg:133 Sub:FIELDSTONE PARK THIRD SECTOR PHASE I AMENDED MAP OF A RESURVEY Other:OF LOTS 303 AND 304 | | | |
20210126000042430 | 01/26/2021 01:09:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FITZ GERALD JAY | | | 4 | 19 | | Lot#:3 Blk:2 Book:4 Pg:19 Sub:MOUNTAIN VIEW ESTATE | | | |
20210122000035100 | 01/22/2021 08:56:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROOM JOYCE C | | | 34 | 117 | | Lot#:79 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20210128000046810 | 01/28/2021 08:35:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLOWERS TIMOTHY | | | 19 | 153 | | Lot#:24 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20210128000046980 | 01/28/2021 09:00:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOWEN CHAD J | | | 7 | 110 | | Lot#:17 Book:7 Pg:110 Sub:PORTSOUTH THIRD SECTOR | | | |
20210128000047780 | 01/28/2021 11:21:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EFFINGER FREDDRICK | | | 37 | 120 | | Lot#:7-40 Book:37 Pg:120 Sub:CHELSEA PARK 7TH SECTOR FIRST ADDITION | | | |
20210125000038200 | 01/25/2021 08:35:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ORISE LAYNA K | | | 15 | 81 | | Lot#:33 Book:15 Pg:81 Sub:STRATFORD PLACE PHASE V | | | |
20210201000051360 | 02/01/2021 10:48:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUSTER RAMON V | | | 18 | 24 | | Lot#:15 Book:18 Pg:24 Sub:CAMBRIDGE POINT SECOND SECTOR SECOND PHASE | | | |
20210209000066990 | 02/09/2021 10:14:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKELLER KEJUANIKA | | | 32 | 130 | | Lot#:7 Book:32 Pg:130 Sub:CARTERS ADDITION TO SCOTTDALE | | | |
20210212000075270 | 02/12/2021 03:59:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCREE JAMES R | | | 30 | 112 | | Lot#:108 Book:30 Pg:112 Sub:WATERFORD VILLAGE SECTOR 2 | | | |