20240521000149800 | 05/21/2024 09:12:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVERETTE KRISTI KACILLE | | | 18 | 85 | | Lot#:1 Book:18 Pg:85 Sub:BLUFF RIDGE ESTATES | | | |
20240603000162820 | 06/03/2024 08:06:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20080328000125810 | Sec:30 Twn:18S Rng:2E Qt:SW BQt:NW Other:SEE INST | | | |
20240523000152640 | 05/23/2024 08:17:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TARTT STEVEN | | | 51 | 64 | | Lot#:47 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240523000153740 | 05/23/2024 12:04:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STRICKLAND RICHARD | | | 17 | 6 | | Lot#:3 Book:17 Pg:6 Sub:ST CHARLES PLACE | | | |
20240524000154500 | 05/24/2024 08:21:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS JEFFREY | | | 51 | 41 | | Lot#:18 Book:51 Pg:41 Sub:COUNTRY VIEW ESTATES PHASE 3 | | | |
20240605000166570 | 06/05/2024 08:13:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ROBERT | | | 9 | 56 | | Lot#:38 Lot:A Book:9 Pg:56 Sub:HEATHERWOOD 1ST SECTOR RESURVEY OF LOTS 33 34 35 36 37 38 39 40 41 AND 42 | | | |
20240528000156070 | 05/28/2024 08:48:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GWIN MARSHA S | | | 35 | 120 | | Lot#:1909 Book:35 Pg:120 Sub:OLD CAHABA V FIRST ADDITION | | | |
20240606000167970 | 06/06/2024 08:28:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TALTON RONALD | | | 19 | 122 | | Lot#:98 Book:19 Pg:122 Sub:WEATHERLY BRENTWOOD SECTOR 15 | | | |
20240610000172390 | 06/10/2024 03:29:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER KENYA | | | 35 | 121 | | Lot#:66 Book:35 Pg:121 Sub:EAGLE COVE | | | |
20240531000161090 | 05/31/2024 10:00:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BICKERSTAFF WILLIE M | | | 19 | 155 | | Lot#:75 Book:19 Pg:155 Sub:WEATHERLY GLEN ABBEY SECTOR 12 PHASE 3 | | | |
20240619000184240 | 06/19/2024 12:21:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOLLINS TIMOTHY JAMES | | | 0 | 0 | | Other:SEE INST | | | |
20240611000174010 | 06/11/2024 03:48:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAY EDWARD CHARLES | | | 20 | 66 | | Lot#:19 Book:20 Pg:66 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 2ND ADDITION | | | |
20240620000184590 | 06/20/2024 08:05:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YANCEY GLEN D | | | 18 | 66 | | Lot#:3 Book:18 Pg:66 Sub:FALLISTON SECTOR 1 | | | |
20240621000185700 | 06/21/2024 08:21:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCH DAPHNE | | | 31 | 15 | | Lot#:135 Lot:A Book:31 Pg:15 Sub:WATERFORD VILLAGE SECTOR 1 RESURVEY OF LOTS 133 134 135 136A 137A 137B AND 138A | | | |
20240612000175840 | 06/12/2024 02:58:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TAWANNA T | | | 8 | 152 | | Lot#:82 Book:8 Pg:152 Sub:BROKEN BOW 2ND ADDITION | | | |
20240613000176710 | 06/13/2024 10:40:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMMONS ARLON WADE | | | 27 | 123 | | Lot#:338 Book:27 Pg:123 Sub:SAVANNAH POINT SECTOR IV PHASE II | | | |
20240625000190460 | 06/25/2024 01:56:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLT RACHEL | | | 34 | 122 | | Lot#:459 Book:34 Pg:122 Sub:FOREST LAKES SECTOR 5 FINAL PLAT | | | |
20240617000179270 | 06/17/2024 08:16:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ASSETS MANAGEMENT LLC | | | 33 | 139 | Instr #:20090409000132380 | Lot#:1005 Book:33 Pg:139 Sub:GLENGERRY AT BALLANTRAE FINAL PLAT | | | |
20240625000190630 | 06/25/2024 03:31:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRYOR LAWANDA FAYE | | | 56 | 51 | | Lot#:35 Book:56 Pg:51 Sub:KOSLIN FARMS PHASE 1 FINAL PLAT AMENDED | | | |
20240626000191000 | 06/26/2024 09:08:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER KEVIN | | | 30 | 58 | | Lot#:105 Book:30 Pg:58 Sub:NARROW REACH SECTOR PHASE 2 FINAL RECORD PLAT | | | |
20240626000191240 | 06/26/2024 09:59:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AMATO BARETT | | | 21 | 147 | | Lot#:66 Book:21 Pg:147 Sub:CAMBRIAN RIDGE PHASE 3 | | | |
20240627000192410 | 06/27/2024 08:42:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARRETT WILLIAM | | | 20 | 39 | | Lot#:10 Book:20 Pg:39 Sub:SAINT CHARLES PLACE JACKSON SQUARE PHASE TWO SECTOR THREE | | | |
20240628000194120 | 06/28/2024 08:36:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOSS STACY RENAY | | | 12 | 99 | | Lot#:1 Book:12 Pg:99 Sub:CHANDA TERRACE FOURTH SECTOR | | | |
20240701000196010 | 07/01/2024 10:55:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MUSHALANSKY SEAN A | | | 8 | 17 | | Lot#:129 Book:8 Pg:17 Sub:CORSENTINOS ADDITION TO EAGLE WOOD ESTATES 4TH SECTOR 1ST PHASE | | | |
20240702000198790 | 07/02/2024 09:27:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILEY LASHAWNDA T | | | 39 | 131 | | Lot#:216 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 | | | |
20240702000198860 | 07/02/2024 09:37:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELL LASHANDRA | | | 27 | 55 | | Lot#:409 Book:27 Pg:55 Sub:WINDSTONE IV | | | |
20240703000201610 | 07/03/2024 09:05:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR MARCUS | | | 47 | 29 | | Lot#:22 Lot:A Book:47 Pg:29 Sub:GREENBRIAR PLACE RESURVEY OF LOTS 21 AND 22 | | | |
20240723000226410 | 07/23/2024 02:24:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SELL LUKE D | | | 6 | 56 | | Lot#:25 Book:6 Pg:56 Sub:HUNTERS GLEN FIRST ADDITION | | | |
20240716000215670 | 07/16/2024 09:07:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KAHL JENNIFER J | | | 24 | 75 | | Lot#:10 Book:24 Pg:75 Sub:VILLAGE PARRISH RESURVEY | | | |
20240717000216830 | 07/17/2024 08:40:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURKHART TAMMY L | | | 7 | 98 | | Lot#:14 Blk:4 Book:7 Pg:98 Sub:MEADOWLARK | | | |