20250602000166170 | 06/02/2025 08:29:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUERAMO LARISSA | | | 27 | 111 | | Lot#:520 Book:27 Pg:111 Sub:SPRING GATE PHASE 5 | | | |
20250602000166190 | 06/02/2025 08:31:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARCIA ANDRE VITOR | | | 20 | 117 | | Lot#:12 Lot:A Book:20 Pg:117 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER RESURVEY OF LOT 12 | | | |
20250602000166230 | 06/02/2025 08:37:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | 49 | 36 | | Lot#:1 Book:49 Pg:36 Sub:PINE HILL TRACE | | | |
20250602000166700 | 06/02/2025 10:59:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN APRIL | | | 30 | 55 | | Lot#:43-AA Book:30 Pg:55 Sub:CAMDEN COVE SECTOR 4 RE SURVEY OF LOT 43 A | | | |
20250602000166690 | 06/02/2025 10:54:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WYATT DIANA S | | | 32 | 123 | | Lot#:602 Book:32 Pg:123 Sub:WEYBRIDGE AT BALLANTRAE PHASE I | | | |
20250602000167850 | 06/02/2025 02:58:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRYDEN CHRISTOPHER F | | | 36 | 17 | | Lot#:630 Book:36 Pg:17 Sub:WATERFORD COVE SECTOR 4 | | | |
20250610000177070 | 06/10/2025 08:19:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TRUSS FELICIA V | | | 29 | 114 | | Lot#:109 Book:29 Pg:114 Sub:FOREST LAKES SECTOR 2 PHASE 1 | | | |
20250610000177220 | 06/10/2025 09:24:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUFFORD ENGER LYNN | | | 56 | 51 | | Lot#:4 Book:56 Pg:51 Sub:KOSLIN FARMS PHASE 1 AMENDED FINAL PLAT | | | |
20250603000169050 | 06/03/2025 10:40:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUNCAN ROBERT H | | | 43 | 130 | | Lot#:259 Lot:A Book:43 Pg:130 Sub:HILLSBORO COMMON AREA | | | |
20250603000169110 | 06/03/2025 11:09:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDROP MICHAEL J | | | 17 | 91 | | Lot#:16 Book:17 Pg:91 Sub:PARK FOREST 5TH SECTOR | | | |
20250610000178710 | 06/10/2025 03:31:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLOWERS TIMOTHY | | | 19 | 153 | | Lot#:24 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20250624000191060 | 06/24/2025 08:51:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCMASTER DYLAN M | | | 7 | 152 | | Lot#:22 Book:7 Pg:152 Sub:WOODLAND HILLS FIRST PHASE FIRST SECTOR | | | |
20250613000182000 | 06/13/2025 10:59:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BICKERSTAFF WILLIE M | | | 19 | 155 | | Lot#:75 Book:19 Pg:155 Sub:WEATHERLY GLEN ABBEY SECTOR 12 PHASE 3 | | | |
20250624000192100 | 06/24/2025 01:57:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL MICHELLE | | | 52 | 2 | | Lot#:213 Book:52 Pg:2 Sub:TIMBERLINE PHASE 5 SECTOR 1 RESURVEY | | | |
20250625000192680 | 06/25/2025 08:10:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANGLIN ROSHAL L | | | 29 | 147 | | Lot#:38 Book:29 Pg:147 Sub:STERLING GATE SECTOR 3 PHASE 3 | | | |
20250626000193970 | 06/26/2025 08:40:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER KEVIN | | | 30 | 58 | | Lot#:105 Book:30 Pg:58 Sub:NARROWS REACH SECTOR PHASE 2 FINAL RECORD PLAT | | | |
20250626000195210 | 06/26/2025 03:23:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS ANDREW KEITH | | | 36 | 38 | | Lot#:70 Book:36 Pg:38 Sub:ROSSBURG SECTOR II | | | |
20250627000195710 | 06/27/2025 10:09:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KEITH SHANNON M | | | 7 | 49 | | Lot#:226 Book:7 Pg:49 Sub:CHANDALAR SOUTH SIXTH SECTOR | | | |
20250627000196350 | 06/27/2025 12:45:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BORNSTEIN BRANDON W | | | 12 | 76 | | Lot#:9 Book:12 Pg:76 Sub:SOUTHPOINTE THIRD SECTOR | | | |
20250630000196950 | 06/30/2025 08:13:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PLANET HOME LENDING LLC | | | 0 | 0 | | Sec:30 Twn:19S Rng:2W BQt:SW Other:SEE INST | | | |
20250701000198670 | 07/01/2025 10:06:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 10 | 78 | Instr #:20131230000495100 | Lot#:17 Book:10 Pg:78 Sub:DEARING DOWNS 6TH ADDITION PHASE I | | | |
20250701000199450 | 07/01/2025 11:43:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MIXON SYLVESTER | | | 29 | 26 | | Lot#:80 Book:29 Pg:26 Sub:SADDLE LAKE FARMS SECOND ADDITION PHASE 2 | | | |
20250702000201430 | 07/02/2025 12:45:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARMICHAEL TONIQUE FRANCHESCA | | | 29 | 45 | | Lot#:13 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20250716000214570 | 07/16/2025 08:01:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER DYLAN REED | | | 30 | 54 | | Lot#:217 Book:30 Pg:54 Sub:CAMDEN COVE SECTOR 6 AMENDED FINAL PLAT | | | |
20250716000214620 | 07/16/2025 08:05:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCRADY JOSEPH E | | | 6 | 70 | | Lot#:28 Book:6 Pg:70 Sub:IVANHOE AMENDED MAP | | | |
20250708000205220 | 07/08/2025 08:15:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS QUATEZ M | | | 38 | 53 | | Lot#:306 Book:38 Pg:53 Sub:RESERVE AT TIMBERLINE PHASE 3 | | | |
20250709000206440 | 07/09/2025 08:09:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRESHAM ISAIAH T | | | 36 | 110 | | Lot#:109 Lot:A Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY #1 FINAL PLAT | | | |
20250711000209380 | 07/11/2025 08:10:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDERRA ADAM WESLEY | | | 50 | 62 | | Lot#:1567 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20250718000219260 | 07/18/2025 03:56:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | NEWREZ LLC | | | 37 | 147 | | Lot#:47 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE 1 SECTOR 1 | | | |
20250721000219410 | 07/21/2025 08:08:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN ANGELA | | | 57 | 97 | | Lot#:37 Book:57 Pg:97 Sub:HARPERS CREEK SECTOR 2A | | | |