20250212000043260 | 02/12/2025 12:57:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSTONE WILLIAM B | | | 17 | 93 | | Lot#:39 Book:17 Pg:93 Sub:SOUTHERN HILLS SECTOR 6 PHASE ONE | | | |
20250212000043590 | 02/12/2025 02:58:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAWFORD MONIQUE | | | 51 | 64 | | Lot#:111 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20250221000051090 | 02/21/2025 08:47:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COBB ALEXANDRIA N | | | 39 | 27 | | Lot#:214 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20250221000051330 | 02/21/2025 10:58:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TURNER SHEA L | | | 0 | 0 | | Other:SEE INST | | | |
20250226000056810 | 02/26/2025 10:21:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALLADINO JOSEPH CHARLES | | | 21 | 49 | | Lot#:1 Book:21 Pg:49 Sub:BROOK CHASE ESTATES PHASE I | | | |
20250227000057700 | 02/27/2025 08:45:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BASS WILLIAM JAMES | | | 7 | 173 | | Lot#:8 Blk:2 Book:7 Pg:173 Sub:PLANTATION SOUTH FIRST SECTOR AMENDED MAP | | | |
20250305000065440 | 03/05/2025 10:34:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY RENITA | | | 34 | 11 | | Lot#:136 Book:34 Pg:11 Sub:STONECREEK PHASE 2 FINAL PLAT | | | |
20250307000068130 | 03/07/2025 08:30:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAUPRE ZACKARY T | | | 0 | 0 | | Other:SEE INST | | | |
20250307000068250 | 03/07/2025 09:08:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAYTON JAVIER | | | 39 | 41 | | Lot#:77 Book:39 Pg:41 Sub:POLO CROSSINGS SECTOR 1 | | | |
20250307000068310 | 03/07/2025 09:58:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VINES MICHAEL C | | | 38 | 54 | | Lot#:39 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR 1 | | | |
20250310000070750 | 03/10/2025 11:42:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALDRIDGE BRITTANY WEIDENBACK | | | 0 | 0 | | Sec:33 Twn:20S Rng:3W Qt:NW BQt:NE Other:SEE INST | | | |
20250310000070840 | 03/10/2025 11:52:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODEN NARSHARRA JOECOLE | | | 19 | 75 | | Lot#:48 Book:19 Pg:75 Sub:KENTWOOD FIRST ADDITION | | | |
20250310000070990 | 03/10/2025 12:52:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART ADAM M | | | 53 | 11 | | Lot#:463 Book:53 Pg:11 Sub:STONEYKIRK AT BALLANTRAE PHASE III FINAL PLAT | | | |
20250310000072380 | 03/10/2025 03:48:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BENSON CALVIN | | | 38 | 45 | | Lot#:513 Book:38 Pg:45 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 12A | | | |
20250311000072500 | 03/11/2025 08:16:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENDERSON JOREALLE M | | | 18 | 24 | | Lot#:21 Book:18 Pg:24 Sub:CAMBRIDGE POINTE 2ND PHASE 2ND SECTOR | | | |
20250311000072640 | 03/11/2025 08:32:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SLUSHER KOESTER MONIKA | | | 4 | 19 | | Lot#:5 Blk:2 Book:4 Pg:19 Sub:MOUNTAIN VIEW ESTATES | | | |
20250312000074610 | 03/12/2025 02:05:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAGIN MICHAEL | | | 37 | 147 | | Lot#:100 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE I SECTOR I | | | |
20250320000082240 | 03/20/2025 08:08:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES ANDERSON | | | 19 | 13 | | Lot#:46 Book:19 Pg:13 Sub:WEATHERLY GLEN ABBEY SECTOR 12 PHASE 2 | | | |
20250313000075020 | 03/13/2025 08:26:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 6 | 24 | Instr #:20170727000269550 | Lot#:42 Book:6 Pg:24 Sub:WOODLAND HILLS 1ST PHASE 4TH SECTOR | | | |
20250321000084060 | 03/21/2025 10:16:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CASCADDAN WEBB C | | | 0 | 0 | | Other:SEE INST | | | |
20250321000084060 | 03/21/2025 10:16:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CASCADDAN WEBB C | | | 0 | 0 | | Sec:29 Twn:19S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20250314000077310 | 03/14/2025 11:04:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | GITSIT SOLUTIONS LLC | | | | | Instr #:20101229000439090 | | | | |
20250314000077850 | 03/14/2025 02:39:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TETREAULT MATHEW | | | 4 | 45 | | Lot#:6 Blk:1 Book:4 Pg:45 Sub:PINE HILLS | | | |
20250317000078080 | 03/17/2025 08:32:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PICKETT KEASHA L | | | 49 | 5 | | Lot#:24 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 | | | |
20250317000079530 | 03/17/2025 03:17:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PEREZ RICARDO GALLEGOS | | | 30 | 114 | | Lot#:34 Book:30 Pg:114 Sub:HIGH RIDGE VILLAGE PHASE 6 FINAL PLAT | | | |
20250317000079560 | 03/17/2025 03:20:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLS MARGO T | | | 42 | 117 | | Lot#:155 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | | |
20250318000079670 | 03/18/2025 08:24:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLDER ANTHONY LEON | | | 43 | 58 | | Lot#:92 Book:43 Pg:58 Sub:NOTTINGHAM SECTOR 4 | | | |
20250318000079870 | 03/18/2025 09:18:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREENHILL BRANDON L | | | 21 | 59 | | Lot#:459 Book:21 Pg:59 Sub:WEATHERLY TREYMOOR ABBEY SECTOR 22 | | | |
20250325000089010 | 03/25/2025 11:06:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LOANDEPOT COM LLC | | | 38 | 81 | | Lot#:157 Book:38 Pg:81 Sub:LEXINGTON PARC SECTOR 1 | | | |
20250319000081330 | 03/19/2025 11:05:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHIN LYNELLA | | | 39 | 27 | | Lot#:197 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |