20210625000310440 | 06/25/2021 02:19:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JEMISON STEVEN G | | | 0 | 0 | | Other:SEE INST | | | |
20210625000310440 | 06/25/2021 02:19:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JEMISON STEVEN G | | | 0 | 0 | | Sec:8 Twn:18S Rng:2E Qt:NW BQt:SW Other:SEE INST | | | |
20210630000315880 | 06/30/2021 08:41:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PORTER STACEY R | | | 7 | 95 | | Lot#:55 Book:7 Pg:95 Sub:NAVAJO HILLS 7TH SECTOR | | | |
20210630000315830 | 06/30/2021 08:38:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUDSON LILLIAN | | | 33 | 86 | | Lot#:151 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20210630000316500 | 06/30/2021 10:48:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RADCLIFF JASON | | | 23 | 150 | | Lot#:606 Book:23 Pg:150 Sub:OLD CAHABA WESTCHESTER SECTOR | | | |
20210630000316930 | 06/30/2021 12:05:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NICHOLS BRIAN L | | | 6 | 40 | Instr #:20090514000181970 | Lot#:27 Book:6 Pg:40 Sub:KINGWOOD | | | |
20210702000323030 | 07/02/2021 01:18:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRIFFIN MELISSA K | | | 0 | 0 | | Sec:14 Twn:21S Rng:2W Qt:NE BQt:NW Other:SEE INST | | | |
20210707000328660 | 07/07/2021 10:36:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS JAMES R | | | 12 | 85 | | Lot#:19 Book:12 Pg:85 Sub:OLDE TOWNE FOREST SECOND ADDITION | | | |
20210708000330120 | 07/08/2021 08:20:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOCKTON SAMUEL | | | 32 | 22 | | Lot#:34 Book:32 Pg:22 Sub:FOREST RIDGE RESURVEY OF LOTS 13 27 31 34 35 36 37 AND 38 FINAL PLAT | | | |
20210708000330150 | 07/08/2021 08:22:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCREA NELSON EUGENE | | | 46 | 5 | | Lot#:7 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20210706000326520 | 07/06/2021 02:26:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOUSER VAN CYRIL | | | 44 | 55 | | Lot#:2258 Book:44 Pg:55 Sub:RIVERBEND AT OLD CAHABA | | | |
20210709000332610 | 07/09/2021 08:39:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAMPTON CARLTON | | | 21 | 133 | | Lot#:533 Book:21 Pg:133 Sub:GRAND VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION | | | |
20210709000335110 | 07/09/2021 03:25:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANDERS SABRINA C | | | 21 | 108 | | Lot#:173 Lot:B Book:21 Pg:108 Sub:WEATHERLY WARWICK VILLAGE SECTOR 17 PHASE I RESURVEY OF LOTS 172 A AND 173 A | | | |
20210709000335250 | 07/09/2021 03:38:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURCIA ROBERTO A | | | 11 | 88 | | Lot#:3 Blk:6 Book:11 Pg:88 Sub:PLANTATION SOUTH THIRD SECTOR PHASE I | | | |
20210713000339390 | 07/13/2021 10:25:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MACKE ANGEL A | | | 34 | 51 | | Lot#:70 Book:34 Pg:51 Sub:LIME CREEK AT CHELSEA PRESERVE SECTOR 2 FINAL PLAT | | | |
20210713000338980 | 07/13/2021 08:56:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HODGES M FRANCES FOWLER | | | 3 | 119 | | Lot#:16 Blk:54 Book:3 Pg:119 Sub:RUSSELL R HETZ PROPERTY RE SURVEY | | | |
20210716000345380 | 07/16/2021 08:17:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HORTON VICKI V | | | 0 | 0 | | Other:SEE INST | | | |
20210721000353070 | 07/21/2021 12:08:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCLAUGHLIN REX | | | 38 | 109 | | Lot#:54 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20210721000354050 | 07/21/2021 04:05:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | APPIAH KOUABENAN JEAN PIERRE | | | 36 | 23 | | Lot#:29 Book:36 Pg:23 Sub:BENT CREEK SECTOR 1 | | | |
20210722000354480 | 07/22/2021 08:16:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMONS BRIAN | | | 37 | 60 | | Lot#:17 Book:37 Pg:60 Sub:PARKSIDE VILLAGE PHASE 2 FINAL PLAT | | | |
20210723000356920 | 07/23/2021 08:41:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GBARGAYE ANGELIA M | | | 34 | 147 | | Lot#:4-80 Book:34 Pg:147 Sub:CHELSEA PARK 4TH SECTOR | | | |
20210723000357040 | 07/23/2021 08:48:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES KRISTEN D | | | 31 | 146 | | Lot#:711 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | | |
20210805000379110 | 08/05/2021 10:16:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROBERTS CRAIG STUART | | | 45 | 32 | | Lot#:2215 Book:45 Pg:32 Sub:RIVERBEND AT OLD CAHABA PHASE 2 | | | |
20210809000383260 | 08/09/2021 07:56:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FANT DERICK W | | | 0 | 0 | | Sec:29 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20210809000384170 | 08/09/2021 09:23:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROOKS GWENDOLYN D | | | 25 | 146 | | Lot#:1005 Book:25 Pg:146 Sub:ARBORES OF FOREST PARKS | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Lot#:14 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA ALABAMA | | | |
20210810000387930 | 08/10/2021 10:19:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROCKER TELRA S | | | 38 | 100 | | Lot#:30 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20210816000396660 | 08/16/2021 10:09:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARNETT CHRISTOPHER MICHAEL | | | 31 | 39 | | Lot#:188 Book:31 Pg:39 Sub:HIGH RIDGE VILLAGE PHASE 7 FINAL PLAT | | | |
20210817000399390 | 08/17/2021 08:35:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRIBB JOSHUA C | | | 7 | 98 | | Lot#:7 Blk:1 Book:7 Pg:98 Sub:MEADOWLARK | | | |
20210817000400050 | 08/17/2021 09:51:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAPMAN DAVID | | | 37 | 16 | | Lot#:495 Book:37 Pg:16 Sub:STONEKIRK AT BALLANTRAE PHASE 4 FINAL PLAT | | | |