20200813000347400 | 08/13/2020 10:44:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NICHOLS LAURA E | | | 10 | 88 | | Lot#:29 Blk:9 Book:10 Pg:88 Sub:BERMUDA LAKES ESTATES SECOND SECTOR AMENDED MAP | | | |
20200813000348660 | 08/13/2020 02:19:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EISEMANN STEPHANIE L | | | 38 | 49 | | Lot#:147 Book:38 Pg:49 Sub:COTTAGES CHESSER PRESERVE PHASE II AMENDED MAP | | | |
20200813000348680 | 08/13/2020 02:25:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON GLORIA | | | 7 | 92 | | Lot#:4 Book:7 Pg:92 Sub:EAGLEWOOD ESTATES THIRD SECTOR | | | |
20200813000349640 | 08/13/2020 03:49:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIVINS CONNIE H | | | 20 | 17 | | Lot#:19 Book:20 Pg:17 Sub:MEADOWS PLAT 2 | | | |
20200814000352450 | 08/14/2020 01:04:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLLIS ALECIA F | | | 21 | 101 | Instr #:20160722000257060 | Lot#:17 Book:21 Pg:101 Sub:WILLOW POINT PHASE 1 | | | |
20200817000355360 | 08/17/2020 02:18:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWITT SANDRA M | | | 32 | 92 | | Lot#:208 Book:32 Pg:92 Sub:STONECREEK PHASE I FINAL PLAT | | | |
20200817000355390 | 08/17/2020 02:28:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS FLETCHER | | | 30 | 124 | | Lot#:82 Lot:B Book:30 Pg:124 Sub:OLD CAHABA II B RESURVEY | | | |
20200817000355390 | 08/17/2020 02:28:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS FLETCHER | | | 30 | 124 | | Lot#:82 Lot:A Book:30 Pg:124 Sub:OLD CAHABA II B RESURVEY | | | |
20200817000355420 | 08/17/2020 02:32:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TYUS CURTIS | | | 6 | 59 | | Lot#:7 Blk:1 Book:6 Pg:59 Sub:MEADOWGREEN | | | |
20200817000355510 | 08/17/2020 02:59:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN VIOLA | | | 24 | 18 | | Lot#:28 Book:24 Pg:18 Sub:CHANDALAR TOWNHOMES FIRST ADDITION | | | |
20200818000357990 | 08/18/2020 01:08:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLEMING GARY L | | | 33 | 132 | | Lot#:549 Book:33 Pg:132 Sub:CALISTON AT BALLANTRASE PHASE I RESURVEY OF LOTS 501-520 543-553 AND 557-561 | | | |
20200824000368790 | 08/24/2020 03:12:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHANKS ROBERT | | | 26 | 92 | Instr #:20151103000382870 | Lot#:20 Book:26 Pg:92 Sub:PARKVIEW TOWNHOMES PLAT NO 1 CORRECTED MAP | | | |
20200824000368980 | 08/24/2020 03:39:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCULLOUGH DALE E | | | 31 | 85 | | Lot#:12 Lot:A Book:31 Pg:85 Sub:PERKINS LANDING SECTORS 1 AND 2 RESURVEY OF LOTS 12 AND 13 | | | |
20200824000368980 | 08/24/2020 03:39:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCULLOUGH DALE E | | | | | | Other:SEE INST | | | |
20200827000375810 | 08/27/2020 11:23:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES MATTHEW | | | 39 | 9 | | Lot#:122 Book:39 Pg:9 Sub:VILLAGES AT WESTOVER | | | |
20200827000376630 | 08/27/2020 01:58:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCMAHON BRIAN CONNOR | | | 16 | 129 | | Lot#:24 Lot:B Book:16 Pg:129 Sub:COTTAGES OF BROOK HIGHLAND | | | |
20200828000377820 | 08/28/2020 08:32:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POPE GEORGE | | | 20 | 120 | | Lot#:26 Book:20 Pg:120 Sub:SPRING GATE ESTATES PHASE TWO | | | |
20200902000387990 | 09/02/2020 08:15:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORRIS CHRISTOPHER N | | | 16 | 80 | | Lot#:2 Book:16 Pg:80 Sub:SOUTHPOINTE 9TH SECTOR PHASE I | | | |
20200903000391340 | 09/03/2020 08:01:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KNIGHT JOSEPH | | | 0 | 0 | | Sec:17 Twn:19S Rng:1W Qt:NW BQt:NE Other:SEE INST | | | |
20200903000391340 | 09/03/2020 08:01:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KNIGHT JOSEPH | | | | | | Other:SEE INST | | | |
20200903000391340 | 09/03/2020 08:01:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KNIGHT JOSEPH | | | 0 | 0 | | Sec:17 Twn:19S Rng:1W Qt:NE BQt:NW Other:SEE INST | | | |
20200828000379990 | 08/28/2020 02:51:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROBINSON LARRY D | | | 18 | 73 | | Lot#:14 Book:18 Pg:73 Sub:CHASE CREEK TOWNHOMES PHASE I | | | |
20200828000380630 | 08/28/2020 03:31:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HERNDON CHRISTOPHER WILSON | | | 34 | 3 | | Lot#:670 Book:34 Pg:3 Sub:FOREST LAKES 12TH SECTOR | | | |
20200908000397590 | 09/08/2020 08:23:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BAILEY ERIC S | | | 27 | 16 | | Lot#:20 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE 2 | | | |
20200908000399520 | 09/08/2020 02:21:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANDERSON MARK L | | | | | | Lot#:17 Blk:266 Sub:DUNSTANS MAP OF CALERA | | | |
20200908000399520 | 09/08/2020 02:21:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANDERSON MARK L | | | | | | Lot#:19 Blk:266 Sub:DUNSTANS MAP OF CALERA | | | |
20200924000428510 | 09/24/2020 08:23:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG JEANETTE L | | | 19 | 14 | | Lot#:42 Blk:2 Book:19 Pg:14 Sub:SOUTHLAKE CREST 2ND SECTOR | | | |
20200925000432060 | 09/25/2020 10:35:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NOLES COREY DAVID | | | 5 | 135 | | Lot#:19 Blk:10 Book:5 Pg:135 Sub:KERRY DOWNS A SUBDIVISION OF INVERNESS | | | |
20200925000433790 | 09/25/2020 03:09:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DYSON DAVID M | | | 16 | 10 | | Lot#:21 Book:16 Pg:10 Sub:CHANDA TERRACE 6TH SECTOR | | | |
20201001000443710 | 10/01/2020 09:11:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BORDEN DALE J | | | 30 | 83 | | Lot#:53 Book:30 Pg:83 Sub:CAMDEN COVE SECTOR 7 AMENDED MAP FINAL PLAT | | | |