20220413000151480 | 04/13/2022 08:19:48 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BABCOCK NATHANAEL | | | 27 | 123 | | Lot#:332 Book:27 Pg:123 Sub:SAVANNAH POINTE SECTOR IV PHASE II | | | |
20220419000160780 | 04/19/2022 12:22:15 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | PARKER DORIS | | | 6 | 36 | Instr #:20080929000384300 | Lot#:1 Blk:1 Book:6 Pg:36 Sub:HIDDEN VALLEY ESTATES | | | |
20220414000153770 | 04/14/2022 08:05:52 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LEE KAREN J | | | 28 | 115 | | Lot#:32 Book:28 Pg:115 Sub:SUGAR HILL TOWNHOMES | | | |
20220624000252530 | 06/24/2022 10:21:49 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE CORRECTION | HARRELL PATRICIA ANNE | | | 11 | 23 | Instr #:20200805000334490 | Lot#:76 Book:11 Pg:23 Sub:HERITAGE OAKS | | | |
20220803000302860 | 08/03/2022 08:16:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | STRICKLAND ADAM A | | | 11 | 100 | | Lot#:50 Book:11 Pg:100 Sub:BRAELINN VILLAGE PHASE I | | | |
20220804000304270 | 08/04/2022 09:01:57 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HURTGEN BARBARA | | | 31 | 101 | | Lot#:701 Book:31 Pg:101 Sub:SAVANNAH POINTE SECTOR VII | | | |
20220815000319230 | 08/15/2022 01:46:27 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HICKS DANIELLE E | | | 9 | 1 | | Lot#:71 Book:9 Pg:1 Sub:SUNNY MEADOWS 2ND SECTOR | | | |
20220822000327890 | 08/22/2022 09:33:14 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LEE MICHAEL | | | 30 | 17 | | Lot#:133 Book:30 Pg:17 Sub:OAKLYN HILLS PHASE 2 FINAL PLAT | | | |
20220909000351870 | 09/09/2022 01:55:08 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LANGSTON JONATHAN C | | | 35 | 137 | | Lot#:10 Book:35 Pg:137 Sub:LACEYS GROVE PHASE 1 | | | |
20221005000380270 | 10/05/2022 11:35:58 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BOWDEN MICAH A | | | 20 | 76 | | Lot#:37 Book:20 Pg:76 Sub:BENT RIVER COMMONS 1ST SECTOR | | | |
20221024000398920 | 10/24/2022 01:20:48 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | THAMES BRADY A | | | 26 | 86 | | Lot#:901 Book:26 Pg:86 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 9TH ADDITION PHASE I | | | |
20221101000409860 | 11/01/2022 02:03:21 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BENZ DAVID LOUIS | | | 38 | 19 | | Lot#:127 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20221102000411430 | 11/02/2022 03:32:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE CORRECTION | MARLOW SHANNON | | | 30 | 10 | Instr #:20220624000253860 | Lot#:12-14 Blk:12 Book:30 Pg:10 Sub:MT LAUREL PHASE II | | | |
20221205000440930 | 12/05/2022 08:14:50 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | BEASLEY RALPH E | | | 3 | 122 | Instr #:20060217000080480 | Lot#:18 Book:3 Pg:122 Sub:SMITHS CAMP | | | |
20221205000441120 | 12/05/2022 09:44:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | VIZZINA MICHAEL | | | 26 | 137 | | Lot#:1246 Book:26 Pg:137 Sub:HIGHLAND LAKES 12TH SECTOR PHASE I | | | |
20230103000000630 | 01/03/2023 09:14:15 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | LUBIN JON ASHLEY | | | 34 | 117 | Instr #:20180524000180530 | Lot#:70 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20230308000063610 | 03/08/2023 09:30:41 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KOIRALA TARANI | | | 0 | 0 | | Lot#:20 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230308000063620 | 03/08/2023 09:30:42 | U S BANK NATIONAL ASSOCIATION | Grantee | WAIVER | KOIRALA TARANI | | | 0 | 0 | | Lot#:20 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230419000113270 | 04/19/2023 02:23:16 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DE OLIVEIRA DAVID | | | 16 | 17 | | Lot#:35 Book:16 Pg:17 Sub:DEARING DOWNS 12TH ADDITION 2ND PHASE | | | |
20230421000114720 | 04/21/2023 09:03:32 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SCHNEIDER MELISSA NICHOLE | | | 39 | 41 | | Lot#:122 Book:39 Pg:41 Sub:POLO CROSSINGS SECTOR 1 | | | |
20230503000130440 | 05/03/2023 10:10:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON SHANELLE HOWELL | | | 41 | 16 | | Lot#:9AA Book:41 Pg:16 Sub:BEAR HOLLER SECTOR 1 RESURVEY OF LOT 9A AND 10 OF A RESURVEY OF LOT 9 | | | |
20230601000163180 | 06/01/2023 08:04:34 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AVANT 2015 REVOCABLE TRUST AGREEMENT | | | 18 | 55 | | Lot#:31 Book:18 Pg:55 Sub:WINDCHASE GIVIANPOURS ADDITION TO MEADOW BROOK | | | |
20230727000226070 | 07/27/2023 03:28:13 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SULLIVAN ASHLEY | | | 7 | 155 | | Lot#:40 Book:7 Pg:155 Sub:PARK FOREST 1ST SECTOR | | | |
20230914000276630 | 09/14/2023 08:10:32 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GIFFORD MERRY S | | | 6 | 108 | | Lot#:46 Book:6 Pg:108 Sub:RIVERCHASE WEST DIVIDING RIDGE | | | |
20230914000276670 | 09/14/2023 08:15:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KAUFFMAN BRADLEY LEE | | | 48 | 83 | | Lot#:1026 Book:48 Pg:83 Sub:BLACKRIDGE PHASE 1A | | | |
20230929000292430 | 09/29/2023 01:37:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AHMED ABDULAZIZ | | | 19 | 20 | | Lot#:16 Book:19 Pg:20 Sub:RUSHING PARC SECTOR 1 | | | |
20231027000316370 | 10/27/2023 08:11:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DEMENT TRAVIS | | | 43 | 90 | | Lot#:2026 Book:43 Pg:90 Sub:GLEN IRIS AT KILKERAN PHASE I | | | |
20231207000353720 | 12/07/2023 03:17:39 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CELLEMME DREE ANN | | | 30 | 133 | | Lot#:57 Book:30 Pg:133 Sub:TOWNES AT BROOK HIGHLAND | | | |
20231219000364400 | 12/19/2023 01:42:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AWWAD JANAN | | | 27 | 11 | | Lot#:60 Book:27 Pg:11 Sub:NARROWS REACH AMENDED PLAT OF FINAL RECORD PLAT | | | |
20240117000011410 | 01/17/2024 09:49:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LANDRY TOM J | | | 31 | 146 | | Lot#:714 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | | |