20241212000381800 | 12/12/2024 01:56:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALTON LARRY KEVIN | | | 0 | 0 | | Other:SEE INST | | | |
20241223000390350 | 12/23/2024 10:40:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LINN TORRIE CARISSE | | | 0 | 0 | | Other:SEE INST | | | |
20250113000012390 | 01/13/2025 03:04:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | CORRECTIVE DEEDS | BATES BRUCE N | | | 4 | 20 | Instr #:20120706000240170 | Lot#:4 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION FIRST ADDITION | | | |
20211207000582670 | 12/07/2021 03:19:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS SHAMARAL | | | 0 | 0 | Instr #:20210915000450810 | Other:SEE INST | | | |
20220113000015540 | 01/13/2022 10:04:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | | | | Other:SEE INST | | | |
20220201000044240 | 02/01/2022 08:19:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL AMANDA | | | | | | Other:SEE INST | | | |
20220427000171370 | 04/27/2022 08:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER TAMI D | | | | | | Other:SEE INST | | | |
20220523000207880 | 05/23/2022 10:48:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | 0 | 0 | Instr #:20060509000217610 | Lot#:12 Sub:DUNSTANS MAP OF THE TOWN OF CALERA SOUTH 40 FEET | | | |
20221005000379740 | 10/05/2022 08:23:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TIPTON JEFFERY S | | | 0 | 0 | | Other:SEE INST | | | |
20230707000202390 | 07/07/2023 09:47:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAULKNER LOUIE J | | | | | | Sec:24 Twn:18S Rng:1E Qt:SW BQt:SE Other:SEE INST | | | |
20230711000205910 | 07/11/2023 11:12:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CARRINGTON MORTGAGE SERVICES LLC | | | 0 | 0 | | Lot#:19 Blk:93 Sub:TOWN OF SHELBY SAFFORDS SURVEY | | | |
20230929000291300 | 09/29/2023 09:26:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER JAMES C | | | | | | Other:SEE INST | | | |
20231107000328010 | 11/07/2023 03:36:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:44 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20231204000348280 | 12/04/2023 08:01:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONN BRYAN A | | | 0 | 0 | | Lot#:19 Blk:93 Sub:SAFFORDS SURVEY OF THE TOWN OF SHELBY | | | |
20240214000036940 | 02/14/2024 09:10:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Other:SEE INST | | | |
20240409000101690 | 04/09/2024 12:07:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHATTA TONY J | | | 0 | 0 | | Other:SEE INST | | | |
20240513000141670 | 05/13/2024 03:59:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA | | | | | | Lot#:12 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA SOUTH 40 FEET | | | |
20240802000240390 | 08/02/2024 11:29:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS SHAMARAL | | | 0 | 0 | | Other:SEE INST | | | |
20241112000350320 | 11/12/2024 10:05:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIBBENS LATISHA | | | 0 | 0 | | Other:SEE INST | | | |
20241119000358540 | 11/19/2024 11:51:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BATES BRUCE N | | | 4 | 20 | Instr #:20120706000240170 | Lot#:4 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION FIRST ADDITION | | | |
20241220000388870 | 12/20/2024 12:41:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CITIZENS BANK | | | 3 | 119 | | Lot#:11 Blk:54 Book:3 Pg:119 Sub:RUSSELL R HETZ PROPERTY RESURVEY | | | |
20241226000391910 | 12/26/2024 08:57:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDGE ANGEL | | | 0 | 0 | | Other:SEE INST | | | |
20250407000103190 | 04/07/2025 02:08:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CANTU SARAI L | | | 3 | 119 | | Lot#:11 Blk:54 Book:3 Pg:119 Sub:RUSSELL R HETZ PROPERTY RESURVEY | | | |
20250428000126040 | 04/28/2025 03:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | GUZMAN YELITHZA PALACIOS | | | 4 | 20 | | Lot#:4 Blk:A Book:4 Pg:20 Sub:FARRIS FIRST ADDITION | | | |
20250430000127870 | 04/30/2025 08:24:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNEAD DERRICK | | | | 1 | | Lot#:7 Blk:263 Pg:1 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20250422000118520 | 04/22/2025 08:22:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCALLUM COREY | | | 0 | 0 | | Other:SEE INST | | | |