20230414000105910 | 04/14/2023 01:31:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATE KEITH M | | | 5 | 90 | | Lot#:15 Book:5 Pg:90 Sub:WOODLAND HILLS | | | |
20230424000119300 | 04/24/2023 03:39:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANCOCK CONSTANCE HURLEY | | | 0 | 0 | | Sec:27 Twn:19S Rng:2W BQt:NW Other:SEE INST | | | |
20230425000120700 | 04/25/2023 03:56:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER ALLEN D | | | 41 | 114 | | Lot#:57 Book:41 Pg:114 Sub:UNION STATION PHASE 11 | | | |
20230419000111860 | 04/19/2023 08:02:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHALEY COLTON LON | | | 54 | 23 | | Lot#:1757 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20230426000121780 | 04/26/2023 02:28:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCNUTT JOHN W | | | 19 | 153 | | Lot#:13 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20230419000113220 | 04/19/2023 02:20:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MILLER JASMYN | | | 12 | 29 | | Lot#:15 Book:12 Pg:29 Sub:APACHE RIDGE FIRST SECTOR | | | |
20230419000113330 | 04/19/2023 03:11:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUY TYLER N | | | 6 | 23 | | Lot#:4 Book:6 Pg:23 Sub:MONTE BELLO | | | |
20230502000129270 | 05/02/2023 11:43:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20230511000139470 | 05/11/2023 12:10:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON BRITTANY M | | | 36 | 41 | | Lot#:2564 Book:36 Pg:41 Sub:HIGHLAND LAKES 25TH SECTOR PHASE II | | | |
20230503000130180 | 05/03/2023 08:14:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OSBORN SANDRA TEAL | | | 10 | 71 | | Lot#:22 Book:10 Pg:71 Sub:DEARING DOWNS SUBDIVISION FIFTH SECTOR AMENDED MAP | | | |
20230505000133700 | 05/05/2023 09:38:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRIBBS RICHARD EARL | | | 0 | 0 | | Sec:30 Twn:19S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20230517000146380 | 05/17/2023 11:10:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ASKINS ALEXANDRA MICHELLE | | | 34 | 3 | | Lot#:649 Book:34 Pg:3 Sub:FOREST LAKES 12TH SECTOR | | | |
20230601000163240 | 06/01/2023 08:11:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORTNER JENNIFER STUCKEY | | | 38 | 109 | | Lot#:75 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20230523000154650 | 05/23/2023 03:45:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRUMWRIGHT STEVEN MICHAEL | | | 37 | 105 | | Lot#:31 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20230601000164400 | 06/01/2023 03:18:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLOWERS TIMOTHY | | | 19 | 153 | | Lot#:24 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20230526000158440 | 05/26/2023 10:21:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BICKERSTAFF WILLIE M | | | 19 | 155 | | Lot#:75 Book:19 Pg:155 Sub:WEATHERLY GLEN ABBEY SECTOR 12 PHASE 3 | | | |
20230530000160220 | 05/30/2023 11:10:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 45 | 64 | | Lot#:2 Book:45 Pg:64 Other:SEE INST | | | |
20230609000173260 | 06/09/2023 08:00:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART CHRISTOPHER MICHAEL | | | 48 | 95 | | Lot#:7-176 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20230609000174360 | 06/09/2023 01:19:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRISCOLL DAVID LEWIS | | | 32 | 26 | | Lot#:162 Book:32 Pg:26 Sub:FOREST LAKES SUBDIVISION 3RD SECTOR 2ND PHASE | | | |
20230613000177560 | 06/13/2023 02:08:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:36 Twn:21 Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20230613000177660 | 06/13/2023 02:35:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CONNER WARD | | | 6 | 80 | | Lot#:51 Book:6 Pg:80 Sub:PORTSOUTH SECOND SECTOR RESURVEY OF LOTS 46 47 50 AND 51 | | | |
20230623000186710 | 06/23/2023 10:35:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARNALL HAMILTON C | | | 22 | 135 | | Lot#:7 Book:22 Pg:135 Sub:FAIRVIEW | | | |
20230615000179870 | 06/15/2023 12:32:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEBARDLABON JESSE | | | 47 | 24 | | Lot#:90 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20230615000180060 | 06/15/2023 03:06:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HURT SHANON M | | | 23 | 117 | | Lot#:224 Book:23 Pg:117 Sub:WYNDHAM WILKERSON SECTOR PHASE II | | | |
20230615000180100 | 06/15/2023 03:46:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MUNOZ MIGUEL A GUERRA | | | 9 | 168 | | Lot#:12 Book:9 Pg:168 Sub:KINGS MEADOW SECOND SECTOR | | | |
20230616000180370 | 06/16/2023 08:20:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY BRIANA | | | 36 | 6 | | Lot#:107 Book:36 Pg:6 Sub:OLD IVY PHASE H RESURVEY OF PORTIONS OF LOTS 22-32 TRACT FIFTY ONE PARCEL B | | | |
20230616000180810 | 06/16/2023 11:01:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVELLO HEATHER MURRELL | | | 6 | 141 | | Lot#:98 Book:6 Pg:141 Sub:DEARING DOWNS FIRST ADDITION | | | |
20230627000191140 | 06/27/2023 02:11:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GULLEY LOTERESA YOUNG | | | 47 | 14 | | Lot#:318 Book:47 Pg:14 Sub:UNION STATION PHASE III | | | |
20230621000184070 | 06/21/2023 10:10:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON KENNETH WAYNE | | | 3 | 27 | | Lot#:4 Blk:N Book:3 Pg:27 Sub:LYMANS ADDITION TO THE TOWN OF MONTEVALLO | | | |
20230629000192860 | 06/29/2023 08:04:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDERRA ADAM WESLEY | | | 50 | 62 | | Lot#:1567 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |