20220810000311970 | 08/10/2022 08:17:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDMONDS BRIAN S | | | 21 | 141 | | Lot#:2 Book:21 Pg:141 Sub:LAUREL WOODS 6TH SECTOR | | | |
20220810000311960 | 08/10/2022 08:13:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARREN KALESHA S | | | 37 | 44 | | Lot#:56 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
20220818000325090 | 08/18/2022 03:55:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUNCAN TYRONE MARQUIS | | | 28 | 127 | | Lot#:45 Book:28 Pg:127 Sub:NOTTINGHAM PHASE I FINAL PLAT | | | |
20220812000315040 | 08/12/2022 08:34:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FOUST TYSON K | | | 5 | 90 | | Lot#:10 Book:5 Pg:90 Sub:WOODLAND HILLS | | | |
20220822000328270 | 08/22/2022 10:40:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KILLINGS KYMEKO C | | | 27 | 26 | | Lot#:121 Book:27 Pg:26 Sub:CAMDEN COVE SECTOR II | | | |
20220815000317290 | 08/15/2022 08:26:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMBERT TYLER | | | 5 | 134 | | Lot#:9 Blk:6 Book:5 Pg:134 Sub:OAK MOUNTAIN ESTATES FIFTH SECTOR | | | |
20220831000339700 | 08/31/2022 08:18:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON ANGELA MICHELLE | | | 49 | 9 | | Lot#:35 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED RECORD MAP | | | |
20220831000339740 | 08/31/2022 08:22:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH RENAULD T | | | 41 | 114 | | Lot#:93 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20220823000329760 | 08/23/2022 08:18:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON MERRELL | | | 33 | 143 | | Lot#:175 Book:33 Pg:143 Sub:CAMDEN COVE WEST SECTOR 1 FINAL PLAT | | | |
20220823000330780 | 08/23/2022 03:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:36 Twn:21 Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20220824000330980 | 08/24/2022 08:18:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FIRST GUARANTY MORTGAGE CORPORATION | | | 33 | 131 | | Lot#:1549 Book:33 Pg:131 Sub:OLD CAHABA IV 2ND ADDITION PHASE FOUR | | | |
20220824000331230 | 08/24/2022 10:29:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALLIN JASON | | | 49 | 2 | | Lot#:39 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20220824000332040 | 08/24/2022 02:18:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORRISON MATTHEW DAVID | | | 17 | 83 | | Lot#:3 Book:17 Pg:83 Sub:PARK PLACE THIRD ADDITION | | | |
20220826000335080 | 08/26/2022 02:42:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | WITHERINGTON CURTIS L | | | 0 | 0 | | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20220906000346410 | 09/06/2022 01:29:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BICKERSTAFF WILLIE M | | | 19 | 155 | | Lot#:75 Book:19 Pg:155 Sub:WEATHERLY GLEN ABBEY SECTOR 12 PHASE 3 | | | |
20220829000337840 | 08/29/2022 03:48:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER KENYA M | | | 35 | 121 | | Lot#:66 Book:35 Pg:121 Sub:EAGLE COVE SUBDIVISION | | | |
20220922000365360 | 09/22/2022 08:21:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARUSSA JAMES | | | 3 | 121 | | Lot#:1 Blk:3 Book:3 Pg:121 Sub:TOWN OF HELENA | | | |
20220923000367270 | 09/23/2022 01:23:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANDERSON JORDAN R | | | 50 | 62 | | Lot#:1551 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20220926000367820 | 09/26/2022 08:14:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON RANZIE | | | 32 | 25 | | Lot#:38 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20220927000369530 | 09/27/2022 08:20:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITFIELD ANDREW C | | | 7 | 110 | | Lot#:26 Book:7 Pg:110 Sub:PORTSOUTH THIRD SECTOR | | | |
20220927000369650 | 09/27/2022 09:05:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS TANNER | | | 9 | 18 | | Lot#:11 Book:9 Pg:18 Sub:KINGWOOD TOWNHOMES PHASE ONE | | | |
20221004000379580 | 10/04/2022 03:33:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OLIVER GRESHAM L | | | 26 | 144 | | Lot#:6 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20221004000379590 | 10/04/2022 03:52:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REID JACOB L | | | 34 | 73 | | Lot#:587 Book:34 Pg:73 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 1 | | | |
20221005000379740 | 10/05/2022 08:23:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TIPTON JEFFERY S | | | 48 | 80 | | Lot#:2 Book:48 Pg:80 Sub:TIPTON FAMILY SUBDIVISION | | | |
20221005000380940 | 10/05/2022 03:14:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARNALL HAMILTON C | | | 22 | 135 | | Lot#:7 Book:22 Pg:135 Sub:FAIRVIEW | | | |
20221006000381150 | 10/06/2022 08:16:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JAMES SHELLI | | | 4 | 78 | | Lot#:46 Book:4 Pg:78 Sub:ALLENDALE | | | |
20221006000382430 | 10/06/2022 03:08:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DENNIS DIONDRA | | | 35 | 15 | | Lot#:163 Book:35 Pg:15 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 2 | | | |
20221006000382410 | 10/06/2022 03:05:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRIGHT ANTHONY QUINN | | | 20 | 35 | | Lot#:348 Book:20 Pg:35 Sub:FIELDSTONE PARK PHASE II THIRD SECTOR | | | |
20221007000382700 | 10/07/2022 08:12:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CREAR KAREN | | | 21 | 101 | | Lot#:27 Book:21 Pg:101 Sub:WILLOW POINT PHASE 1 | | | |
20221010000384550 | 10/10/2022 11:49:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENDERSON SHERRY S | | | 33 | 25 | | Lot#:346 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 FINAL PLAT | | | |