20210812000392100 | 08/12/2021 08:24:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BASS BRIANA MINNIE BROWN | | | 38 | 100 | | Lot#:41 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20210812000392110 | 08/12/2021 08:26:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YONGUE TIMOTHY D | | | 12 | 31 | | Lot#:2 Book:12 Pg:31 Sub:CLEARVIEW ESTATES FIRST SECTOR | | | |
20210812000392130 | 08/12/2021 08:28:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACOBS ERIK J | | | 12 | 4 | | Lot#:95 Book:12 Pg:4 Sub:AUTUMN RIDGE | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Lot#:13 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA ALABAMA | | | |
20210818000403700 | 08/18/2021 02:28:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OLIVER GRESHAM L | | | 26 | 144 | | Lot#:6 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20210819000405010 | 08/19/2021 11:07:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAWLEY BRANDON LEE | | | 45 | 97 | | Lot#:7-187 Book:45 Pg:97 Sub:CHELSEA PARK 7TH SECTOR SECOND ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20210818000402230 | 08/18/2021 08:11:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON TRACIE J | | | 49 | 2 | | Lot#:36 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20210827000418150 | 08/27/2021 10:00:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | ROCKET MORTGAGE LLC | | | 44 | 24 | | Lot#:6-26 Lot:A Book:44 Pg:24 Sub:CHELSEA PARK 6TH SECTOR 6 ADDITION RESURVEY OF LOTS 6-21 TO 6-32 | | | |
20210827000419240 | 08/27/2021 02:02:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIS MERCEDEES LENETTE | | | 23 | 95 | | Lot#:10 Book:23 Pg:95 Sub:STONEHAVEN FIRST ADDITION | | | |
20210827000419340 | 08/27/2021 02:13:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PAYNE ZACHARY M | | | 5 | 79 | | Lot#:2 Blk:3 Book:5 Pg:79 Sub:FALL ACRES THIRD SECTOR | | | |
20210903000432450 | 09/03/2021 01:47:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:44 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20210907000433640 | 09/07/2021 07:59:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY CHELSEA N | | | 46 | 5 | | Lot#:11 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20210914000446620 | 09/14/2021 09:09:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANT LEKEISHA R | | | 39 | 98 | | Lot#:64 Book:39 Pg:98 Sub:GLADE AT WHIPPORWILL FIRST SECTOR | | | |
20210908000437770 | 09/08/2021 02:06:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DREYER JOHNATHAN GRAYSON | | | 13 | 39 | | Lot#:18 Book:13 Pg:39 Sub:SHOAL CREEK HIGHLANDS FIRST SECTOR | | | |
20210917000453230 | 09/17/2021 08:26:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON JAMEECE E | | | 36 | 58 | | Lot#:41 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20210924000466340 | 09/24/2021 09:25:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS TAMERIA Y | | | 34 | 34 | | Lot#:680 Book:34 Pg:34 Sub:WATERFORD COVE SECTOR 3 PHASE 2 | | | |
20210921000458950 | 09/21/2021 09:14:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VELOZ ROSA ARELI AVENDANO | | | 18 | 75 | | Lot#:1 Book:18 Pg:75 Sub:SUMMER BROOK SECTOR TWO | | | |
20210928000471540 | 09/28/2021 08:38:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TALTON RONALD | | | 19 | 122 | | Lot#:98 Book:19 Pg:122 Sub:WEATHERLY BRENTWOOD SECTOR 15 | | | |
20210923000465090 | 09/23/2021 11:22:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | HOMEPOINT FINANCIAL CORPORATION | | | 18 | 128 | | Lot#:10 Book:18 Pg:128 Sub:WEATHERLY GLEN ABBEY SECTOR 12 | | | |
20211008000491110 | 10/08/2021 08:52:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KLUZ DEREK P | | | 30 | 10 | | Lot#:11-08 Blk:11 Book:30 Pg:10 Sub:MT LAUREL PHASE II | | | |
20211005000484740 | 10/05/2021 09:50:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOMEZ EDGAR | | | 32 | 88 | | Lot#:8 Book:32 Pg:88 Sub:IRONWOOD | | | |
20211005000484770 | 10/05/2021 09:54:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON BRENDAOLYN J | | | 37 | 12 | | Lot#:10-01 Book:37 Pg:12 Sub:CHELSEA PARK 10TH SECTOR | | | |
20211013000499140 | 10/13/2021 03:45:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELYEU ANGELA | | | 11 | 122 | | Lot#:12 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20211020000510320 | 10/20/2021 11:34:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOUCETTE DAPHNE MARIE | | | 38 | 120 | | Lot#:117 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20211018000504120 | 10/18/2021 08:50:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | CALIBER HOME LOANS INC | | | 6 | 68 | Instr #:20210312000124960 | Lot#:165 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20211019000507230 | 10/19/2021 11:14:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | NIETO CANTO ERICK | | | 3 | 81 | | Lot#:2 Blk:A Book:3 Pg:81 Sub:HUBBARD AND GIVHANS SUBDIVISION | | | |
20211025000516780 | 10/25/2021 01:55:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LYONS CHANTRICE I | | | 22 | 80 | | Lot#:19 Book:22 Pg:80 Sub:BALENTREE LAKE FIRST ADDITIONS Other:SEE INST | | | |
20211026000518310 | 10/26/2021 09:38:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DIAZ WILLIAM M | | | 13 | 137 | | Lot#:107 Book:13 Pg:137 Sub:COUNTRY VIEW ESTATES PHASE II | | | |
20211026000518880 | 10/26/2021 11:13:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMPSON MICHELE M | | | 0 | 0 | | Sec:4 Twn:22S Rng:1W Qt:NW BQt:NW Other:SEE INST | | | |
20211027000520160 | 10/27/2021 08:36:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICES LLC | | | 13 | 66 | Instr #:20181001000348760 | Lot#:41 Lot:A Book:13 Pg:66 Sub:SOUTHLAKE TOWNHOMES SECOND ADDITION RESURVEY OF LOTS 21 THROUGH 43 | | | |