20250710000207700 | 07/10/2025 08:26:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 24 | 11 | Instr #:20151014000359780 | Lot#:710 Book:24 Pg:11 Sub:OLD CAHABA CEDAR CREST SECTOR | | | |
20250729000229040 | 07/29/2025 08:14:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDOX LAMINGO | | | 32 | 119 | | Lot#:3 Book:32 Pg:119 Sub:CHINABERRY PHASE 1 FINAL PLAT | | | |
20250729000229060 | 07/29/2025 08:16:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RUBIN TALOR | | | 39 | 123 | | Lot#:122 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20250729000229200 | 07/29/2025 09:24:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFER JONATHAN | | | 24 | 46 | | Lot#:1 Book:24 Pg:46 Sub:MERIWEATHER SECTOR 1 | | | |
20250729000229360 | 07/29/2025 09:54:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS COURTNEY | | | 38 | 120 | | Lot#:125 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTOR ONE | | | |
20250729000229380 | 07/29/2025 09:56:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIVINS BRANDON | | | 54 | 86 | | Lot#:60 Book:54 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 14 THE ENCLAVE FINAL PLAT | | | |
20250730000230820 | 07/30/2025 08:08:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELLISON JOI C | | | 38 | 100 | | Lot#:35 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20250722000222250 | 07/22/2025 01:02:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCH JASON | | | 7 | 25 | | Lot#:10 Blk:8 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |
20250731000232330 | 07/31/2025 08:11:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS DENETRIS | | | 21 | 107 | | Lot#:18 Book:21 Pg:107 Sub:SUMMER BROOK SECTOR V PHASE V | | | |
20250723000223180 | 07/23/2025 10:52:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLER WALTER BERNARD | | | 55 | 98 | | Lot#:21-18 Book:55 Pg:98 Sub:CHELSEA PARK 21ST SECTOR PHASE ONE | | | |
20250731000233980 | 07/31/2025 03:38:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHALEY COLTON LON | | | 54 | 23 | | Lot#:1757 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20250801000235150 | 08/01/2025 11:56:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATTERSON AARON DAVIS | | | 21 | 26 | | Lot#:1 Book:21 Pg:26 Sub:COTTAGES AT STONEHAVEN | | | |
20250801000235260 | 08/01/2025 12:54:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TUCKER ROBERT EUGENE | | | 34 | 117 | | Lot#:136 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20250804000235780 | 08/04/2025 08:25:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAMPIER HELEN M | | | 7 | 97 | | Lot#:28 Blk:5 Book:7 Pg:97 Sub:SOUTHWIND FOURTH SECTOR | | | |
20250814000249690 | 08/14/2025 03:31:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COCKRUM BRITTANY ALICIA | | | 8 | 49 | | Lot:E Blk:2 Book:8 Pg:49 Sub:RIVERWOOD FIRST SECTOR | | | |
20250815000250090 | 08/15/2025 08:48:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY CHELSEA N | | | 46 | 5 | | Lot#:11 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20250805000238410 | 08/05/2025 09:59:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARRETT CLARISSA | | | 8 | 3 | | Lot#:12 Blk:1 Book:8 Pg:3 Sub:WILDEWOOD VILLAGE AMENDED MAP | | | |
20250815000250990 | 08/15/2025 12:27:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARD TAMMY ANITA | | | 38 | 137 | Instr #:20230602000166620 | Lot#:329 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20250815000250980 | 08/15/2025 12:27:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS CHRISTIE | | | 58 | 32 | Instr #:20240301000054980 | Lot#:33 Book:58 Pg:32 Sub:CAMDEN PARK PHASE 3 SECTOR ONE FINAL PLAT | | | |
20250818000251580 | 08/18/2025 08:20:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN JILLIAN NOLIN | | | 13 | 58 | | Lot#:41 Book:13 Pg:58 Sub:MALLARD POINTE AMENDED MAP OF RESURVEY OF LOTS 41 AND 42 | | | |
20250806000240530 | 08/06/2025 02:27:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER RICHARD CHAD | | | 6 | 152 | | Lot#:11 Blk:1 Book:6 Pg:152 Sub:KIRKWALL | | | |
20250819000253390 | 08/19/2025 08:29:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POE LEAH | | | 32 | 25 | | Lot#:34 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20250819000253340 | 08/19/2025 08:22:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LANKFORD WAYNE E | | | 8 | 32 | | Lot#:37 Lot:A Book:8 Pg:32 Sub:DAVENPORTS ADDITION TO RIVERCHASE WEST SECTOR 2 RESURVEY OF LOTS 34 35 36 AND 37 | | | |
20250819000253540 | 08/19/2025 08:37:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKNIGHT NICHOLAS | | | 37 | 122 | | Lot#:155 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20250808000241740 | 08/08/2025 08:40:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HATCHER FREDRICKA D | | | 35 | 12 | | Lot#:12 Book:35 Pg:12 Sub:EAGLE COVE | | | |
20250808000241910 | 08/08/2025 09:25:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RIDGLEY TARRIAN | | | 36 | 110 | | Lot#:10 Lot:B Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY NUMBER 1 FINAL PLAT | | | |
20250821000257160 | 08/21/2025 08:41:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN GENNIFER GAMMON | | | 10 | 73 | | Lot#:22 Lot:A Book:10 Pg:73 Sub:CAHABA MANOR TOWN HOMES 3RD ADDITION RESURVEY OF LOTS 21 22 23 24 PART OF 25 | | | |
20250821000257120 | 08/21/2025 08:36:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUBOSE CHRISTINE | | | 38 | 80 | | Lot#:47 Book:38 Pg:80 Sub:GOLDEN MEADOWS | | | |
20250822000258380 | 08/22/2025 09:03:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURNETT JEFFERY T | | | 6 | 60 | | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20250825000259920 | 08/25/2025 10:39:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS JEFFREY | | | 51 | 41 | | Lot#:18 Book:51 Pg:41 Sub:COUNTRY VIEW ESTATES PHASE 3 | | | |