20241125000364310 | 11/25/2024 08:34:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHANER NICKOLAI | | | 20 | 112 | | Lot#:27 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20241127000367980 | 11/27/2024 10:50:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON BYRON E | | | 34 | 66 | | Lot#:116 Book:34 Pg:66 Sub:LONG BRANCH ESTATES PHASE I FINAL PLAT | | | |
20241125000365580 | 11/25/2024 03:40:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MYLES CHASE H | | | 26 | 144 | | Lot#:25 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20241125000365610 | 11/25/2024 03:48:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDERRA ADAM WESLEY | | | 50 | 62 | | Lot#:1567 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20241126000365710 | 11/26/2024 08:18:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20241209000377140 | 12/09/2024 08:14:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 7 | 50 | Instr #:20150731000263650 | Lot#:265 Book:7 Pg:50 Sub:CHANDALAR SOUTH 6TH SECTOR ADDITION | | | |
20241204000373050 | 12/04/2024 08:39:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ROBERT | | | 9 | 56 | | Lot#:38 Lot:A Book:9 Pg:56 Sub:HEATHERWOOD 1ST SECTOR RESURVEY OF LOTS 33 34 35 36 37 38 39 40 41 AND 42 | | | |
20241205000374320 | 12/05/2024 09:21:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURNETT JEFFERY T | | | 6 | 60 | | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20241211000380040 | 12/11/2024 08:22:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HABNER KEVIN R | | | 38 | 148 | | Lot#:122 Book:38 Pg:148 Sub:GREY OAKS SECTOR 1 FINAL PLAT | | | |
20241212000380930 | 12/12/2024 08:06:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS TONITA A | | | 53 | 22 | | Lot#:1 Book:53 Pg:22 Sub:GLADES FINAL PLAT | | | |
20241212000381800 | 12/12/2024 01:56:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALTON LARRY KEVIN | | | 0 | 0 | | Sec:5 Twn:22S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20241213000382130 | 12/13/2024 08:58:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOLDEN MICHAEL | | | 55 | 64 | | Lot#:360 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
20241213000382350 | 12/13/2024 09:21:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON SEAN L | | | 21 | 102 | | Lot#:131 Book:21 Pg:102 Sub:AMBERLEY WOODS 5TH SECTOR AMENDED MAP | | | |
20241213000382440 | 12/13/2024 09:35:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWRENCE RICHARD ALLEN | | | 38 | 137 | | Lot#:235 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20241219000387060 | 12/19/2024 08:33:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FERGUSON BEVERLY A | | | 55 | 77 | | Lot#:363 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20241220000388090 | 12/20/2024 09:08:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENDERSON TREYVON | | | 36 | 85 | | Lot#:151 Book:36 Pg:85 Sub:WYNLAKE PHASE 4 D | | | |
20241220000389140 | 12/20/2024 01:30:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | GUILD MORTGAGE COMPANY LLC | | | 34 | 54 | | Lot#:17 Book:34 Pg:54 Sub:SUNSET LAKE PHASE 4 FINAL PLAT | | | |
20241218000386050 | 12/18/2024 09:16:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS COURTNEY | | | 38 | 120 | | Lot#:125 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTOR ONE | | | |
20241218000386320 | 12/18/2024 11:33:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON JONATHAN M | | | 5 | 18 | | Lot#:5 Blk:3 Book:5 Pg:18 Sub:NAVAJO HILLS FIRST SECTOR | | | |
20241223000390350 | 12/23/2024 10:40:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LINN TORRIE CARISSE | | | 0 | 0 | | Sec:26 Twn:20S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20241226000391910 | 12/26/2024 08:57:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDGE ANGEL | | | 10 | 18 | | Lot#:39 Lot:A Book:10 Pg:18 Sub:CHANDA TERRACE RESURVEY OF LOT 17 1ST SECTOR RESURVEY OF LOT 39 2ND SECTOR | | | |
20250102000000150 | 01/02/2025 08:52:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ERICKSON ALLISON ELIZABETH | | | 55 | 53 | | Lot#:1352 Book:55 Pg:53 Sub:CHELSEA PARK 13TH SECTOR | | | |
20250102000000160 | 01/02/2025 08:54:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN NIKITA MICHELLE | | | 56 | 88 | | Lot#:114 Book:56 Pg:88 Sub:KOSLIN FARMS PHASE 1 AMENDED FINAL PLAT | | | |
20250102000000230 | 01/02/2025 09:09:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUZMAN SUSAN E | | | 5 | 135 | | Lot#:16 Blk:9 Book:5 Pg:135 Sub:KERRY DOWNS | | | |
20250102000000260 | 01/02/2025 09:14:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOSS BRITTANY NICOLE | | | 49 | 9 | | Lot#:52 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED MAP | | | |
20241230000395520 | 12/30/2024 08:17:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEAY ERICA | | | 36 | 15 | | Lot#:984 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 | | | |
20241230000396280 | 12/30/2024 02:01:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FARRIS SANDRA K | | | 12 | 44 | | Lot#:30 Book:12 Pg:44 Sub:SANDPIPER TRAIL SECTOR II | | | |
20250113000011330 | 01/13/2025 09:50:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WIGGINS CHARLES | | | 0 | 0 | | Sec:10 Twn:24N Rng:14E Other:SEE INST | | | |
20250113000011520 | 01/13/2025 10:30:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SINGLETON TIMOTHY L | | | 14 | 69 | | Lot#:61 Book:14 Pg:69 Sub:STRATFORD PLACE PHASE IV | | | |
20250115000013860 | 01/15/2025 10:50:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEALES TODD B | | | 3 | 64 | | Lot#:13 Blk:1 Book:3 Pg:64 Sub:ARDENS SUBDIVISION OF THE TOWN OF MONTEVALLO | | | |